17 Bible Verses about Sin, Effects Of

"In most solemn truth I tell you," replied Jesus, "that every one who commits sin is the slave of sin.

Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result)

But from irreligious and frivolous talk hold aloof, for those who indulge in it will proceed from bad to worse in impiety,

Now sin is the sting of death, and sin derives its power from the Law;

What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned. For prior to the Law sin was already in the world; only it is not entered in the account against us when no Law exists. Yet Death reigned as king from Adam to Moses even over those who had not sinned, as Adam did, against Law. And in Adam we have a type of Him whose coming was still future.

At that time, then, what benefit did you get from conduct which you now regard with shame? Why, such things finally result in death. But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result. For the wages paid by Sin are death; but God's free gift is the Life of the Ages bestowed upon us in Christ Jesus our Lord.

For just as through Adam all die, so also through Christ all will be made alive again.

Then the passion conceives, and becomes the parent of sin; and sin, when fully matured, gives birth to death.

To you Gentiles also, who were dead through your offences and sins,

Once, apart from Law, I was alive, but when the Commandment came, sin sprang into life, and I died;

But if Christ is in you, though your body must die because of sin, yet your spirit has Life because of righteousness.

And to you--dead as you once were in your transgressions and in the uncircumcision of your natural state--He has nevertheless given Life with Himself, having forgiven us all our transgressions.

But the things that come out of the mouth proceed from the heart, and it is these that defile the man. For out of the heart proceed wicked thoughts, murder, adultery, fornication, theft, perjury, impiety of speech. These are the things which defile the man; but eating with unwashed hands does not defile."

"What comes out of a man," He added, "that it is which makes him unclean. For from within, out of men's hearts, their evil purposes proceed--fornication, theft, murder, adultery, covetousness, wickedness, deceit, licentiousness, envy, reviling, pride, reckless folly:read more.
all these wicked things come out from within and make a man unclean."

At that time you were living apart from Christ, estranged from the Commonwealth of Israel, with no share by birth in the Covenants which are based on the Promises, and you had no hope and no God, in all the world.

For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened. While boasting of their wisdom they became utter fools, and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.read more.
For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity. For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen. This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also, in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct. And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done. Their hearts overflowed with all sorts of dishonesty, mischief, greed, malice. They were full of envy and murder, and were quarrelsome, crafty, and spiteful. They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense, faithless to their promises, without natural affection, without human pity. In short, though knowing full well the sentence which God pronounces against actions such as theirs, as things which deserve death, they not only practise them, but even encourage and applaud others who do them.

For the Creation fell into subjection to failure and unreality (not of its own choice, but by the will of Him who so subjected it) Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God. For we know that the whole of Creation is groaning together in the pains of childbirth until this hour.