26 Bible Verses about Sin, Universality Of
Most Relevant Verses
For, as through the disobedience of the one man the whole race was rendered sinful, so, too, through the obedience of the one, the whole race will be rendered righteous.
Therefore, just as sin came into the world through one man, and through sin came death; so, also, death spread to all mankind, because all men had sinned.
For, as through union with Adam all men die, so through union with the Christ will all be made to live.
But the words of Scripture represent the whole world as being in bondage to sin, so that the promised blessing, dependent, as it is, upon faith in Jesus Christ, may be given to those who have faith in him.
In order than, just as Sin had reigned in the realm of Death, so, too, might Loving-kindness reign through righteousness, and result in Immortal Life, through Jesus Christ, our Lord.
For out of the heart proceed evil thoughts--murder, adultery, unchastity, theft, perjury, slander.
For it is from within, out of the hearts of men, that there come evil thoughts--unchastity, theft, murder, adultery,
And it was among them that we all once lived our lives, indulging the cravings of our earthly nature, and carrying out the desires prompted by that earthly nature and by our own thoughts. Our very nature exposed us to the Divine Wrath, like the rest of mankind.
To be earthly-minded means Death, to be spiritually minded means Life and Peace; Because to be earthly-minded is to be an enemy to God, for such a mind does not submit to the Law of God, nor indeed can it do so. They who are earthly cannot please God.
The sins of our earthly nature are unmistakable. They are sins like these--unchastity, impurity, indecency, Idolatry, sorcery, quarrels, strife, jealousy, outbursts of passion, rivalries, dissensions, divisions, Feelings of envy, drunkenness, revelry, and the like. And I warn you, as I warned you before, that those who indulge in such things will have no place in the Kingdom of God.
What follows, then? Are we Jews in any way superior to others? Not at all. Our indictment against both Jews and Greeks was that all alike were in subjection to sin. As Scripture says-'There is not even one who is righteous, Not one who understands, not one who is searching for God!read more.
They have all gone astray; they have one and all become depraved; there is no one who is doing good-no, not one!' 'Their throats are like opened graves; they deceive with their tongues.' 'The venom of serpents lies behind their lips,' 'And their mouths are full of bitter curses.' 'Swift are their feet to shed blood. Distress and trouble dog their steps, And the path of peace they do not know.' 'The fear of God is not before their eyes.' Now we know that everything said in the Law is addressed to those who are under its authority, in order that every mouth may be closed, and the whole world become liable to the judgment of God.
For all have sinned, and all fall short of God's glorious ideal,
So, too, there is a revelation from Heaven of the Divine Wrath against every form of ungodliness and wickedness on the part of those men who, by their wicked lives, are stifling the Truth. This is so, because what can be known about God is plain to them; for God himself has made it plain. For ever since the creation of the universe God's invisible attributes-his everlasting power and divinity-are to be seen and studied in his works, so that men have no excuse;read more.
Because, although they learned to know God, yet they did not offer him as God either praise or thanksgiving. Their speculations about him proved futile, and their undiscerning minds were darkened. Professing to be wise, they showed themselves fools; And they transformed the Glory of the immortal God into the likeness of mortal man, and of birds, and beasts, and reptiles. Therefore God abandoned them to impurity, letting them follow the cravings of their hearts, till they dishonored their own bodies; For they had substituted a lie for the truth about God, and had reverenced and worshiped created things more than the Creator, who is to be praised for ever. Amen. That, I say, is why God abandoned them to degrading passions. Even the women among them perverted the natural use of their bodies to the unnatural; While the men, disregarding that for which women were intended by nature, were consumed with passion for one another. Men indulged in vile practices with men, and incurred in their own persons the inevitable penalty for their perverseness. Then, as they would not keep God before their minds, God abandoned them to depraved thoughts, so that they did all kinds of shameful things. They reveled in every form of wickedness, evil, greed, vice. Their lives were full of envy, murder, quarreling, treachery, malice. They became back-biters, slanderers, impious, insolent, boastful. They devised new sins. They disobeyed their parents. They were undiscerning, untrustworthy, without natural affection or pity. Well aware of God's decree, that those who do such things deserve to die, not only are they guilty of them themselves, but they even applaud those who do them.
We often make mistakes, every one of us. Any one who does not make mistakes when speaking is indeed a perfect man, able to bridle his whole body as well.
If we say that there is no sin in us, we are deceiving ourselves, and the Truth has no place in us.
"Why ask me about goodness?" answered Jesus. "There is but One who is good. If you want to enter the Life, keep the commandments."
If we say that we have not sinned, we are making God a liar, and his Message has no place in us.
Our High Priest is not one unable to sympathize with our weaknesses, but one who has in every way been tempted, exactly as we have been, but without sinning.
He 'never sinned, nor was anything deceitful ever heard from his lips.'
The Roman Captain, on seeing what had happened, praised God, exclaiming: "This must have been a good man!"
Him who never knew sin God made to be Sin, on our behalf; so that we, through union with him, might become the Righteousness of God.
This was the High Priest that we needed--holy, innocent, spotless, withdrawn from sinners, exalted above the highest Heaven,
And you know that Christ appeared to take away our sins; and in him Sin has no place.
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