5 Bible Verses about Spiritual Allegories

I tell you most truly, he that enters not by the door into the sheepfold, but climbs in at some other place, he is a thief and robber; but he that enters by the door is the shepherd of the sheep. To him the gate-keeper opens, and the sheep hear his voice, and he calls his sheep by name, and leads them out.read more.
When he puts out all his sheep he goes before them, and the sheep follow him; for they know his voice. But a stranger they will not follow, but will flee from him, for they know not the voice of strangers. This parable spoke Jesus to them, but they knew not what the words which he spoke to them meant. Then said Jesus to them again, I tell you most truly, I am the door of the sheep. All who came before me are thieves and robbers; but the sheep have not heard them. I am the door; by me if any one enters in he shall be saved, and go in and out, and find pasturage. The thief comes not, except to steal, and kill, and destroy; I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd gives his life for the sheep. But the hired servant, and one who is not a shepherd, who does not own the sheep, sees the wolf coming, and leaves the sheep and flees, and the wolf seizes and scatters them; for he is a hired servant and cares not for the sheep. I am the good shepherd, and I know mine and mine know me, as the Father knows me and I know the Father; and I give my life for the sheep. And other sheep I have which are not of this fold; and them I must lead, and they shall hear my voice, and there shall be one flock, one shepherd.

Tell me, you that wish to be under the law, do you not hear the law? For it is written, that Abraham had two sons, one by a servant woman, and the other by a free woman. But he by the servant woman was born of the flesh, and he by the free woman, by the promise.read more.
These things are allegorical, for those [women] are two covenants, one from Mount Sinai, bearing children for servitude, which is Hagar; for Hagar is Mount Sinai in Arabia; and the present Jerusalem answers to her, for she is in servitude with her children. But the Jerusalem above is free, which is the mother of us; for it is written, Rejoice, barren woman, that did not bear, break forth and cry, woman that had no pain, for the children of the desolate are more numerous than those of her who had a husband. But we, brothers, like Isaac, are children of the promise. But as then he that was born of the flesh persecuted him that was born of the Spirit, so also now. But what says the Scripture? Cast out the servant-woman and her son; for the son of the servant woman shall not be an heir, with the son of the free. Wherefore, brothers, we are not children of the servant woman, but of the free.

For if their falling away is the reconciling of the world, what will their recovery be but life from the dead? And if the first fruit is holy, the mass is also; and if the root is holy, the branches also are. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became a partaker of the root and excellence of the olive,read more.
boast not against the branches; but if you boast, you bear not the root, but the root you. You will say then, The branches were broken off that I might be grafted in. Well; they were broken off by unbelief, and you stand by faith. Be not high-minded, but fear; for if God spared not the natural branches, perhaps he will not spare you. See then the goodness and severity of God; towards those that fell, severity, but towards you, the goodness of God, if you continue in goodness, for otherwise you also will be cut off. And they, if they continue not in unbelief, will be grafted in; for God is able to graft them in again. For if you have been cut from an olive wild by nature, and grafted contrary to nature into a good olive, how much more shall they according to nature be grafted into their own olive.

Let wives [be subject] to their husbands as to the Lord, for the husband is the head of the wife, as also Christ is the head of the church; he is the savior of the body. But as the church is subject to Christ, so also let wives be subject to husbands in every thing.read more.
Husbands, love your wives as Christ also loved the church and gave himself for it, that he might sanctify it, purifying it with the washing of water with the word, that he might present the church to himself glorious, not having a spot or wrinkle or any thing of the kind, but that it should be holy and blameless. Husbands ought to love their wives as their own bodies. He that loves his wife loves himself; for no one ever hated his own flesh, but nourishes and cherishes it, as Christ also the church; for we are members of his body. For this cause a man shall leave his father and mother and be joined to his wife, and they two shall be one flesh. This is a great mystery; but I speak of Christ and the church. But do you also, individually, each one so love his wife as himself, and the wife [see] that she reverences the husband.

Put on the whole armor of God that you may be able to stand against the wiles of the devil; for our conflict is not against flesh and blood, but against principalities, against powers, against the potentates of the darkness of this world, against the spiritual [hosts] of evil in the heavenly [worlds]. Take therefore the whole armor of God, that you may be able to resist in the evil day, and having done all to stand.read more.
Stand, therefore, girded about your loins with truth, and having put on the cuirass of righteousness, and bound your feet with the preparation of the gospel of peace; over all, taking the shield of the faith, with which you may be able to extinguish all the fiery darts of evil. And take the helmet of salvation, and the sword of the Spirit, which is the word of God,