4 Bible Verses about The New Covenant

“Behold, the days are coming,” says the Lord, “when I will make a new covenant with the house of Israel (the Northern Kingdom) and with the house of Judah (the Southern Kingdom), not like the covenant which I made with their fathers in the day when I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them,” says the Lord. “But this is the covenant which I will make with the house of Israel after those days,” says the Lord, “I will put My law within them, and I will write it on their hearts; and I will be their God, and they will be My people. read more.
And each man will no longer teach his neighbor and his brother, saying, ‘Know the Lord,’ for they will all know Me [through personal experience], from the least of them to the greatest,” says the Lord. “For I will forgive their wickedness, and I will no longer remember their sin.”

Now if He were [still living] on earth, He would not be a priest at all, for there are priests who offer the gifts [to God] in accordance with the Law. They serve as a pattern and foreshadowing of [what has its true existence and reality in] the heavenly things (sanctuary). For when Moses was about to erect the tabernacle, he was warned by God, saying, “See that you make it all [exactly] according to the pattern which was shown to you on the mountain.” But as it is, Christ has acquired a [priestly] ministry which is more excellent [than the old Levitical priestly ministry], for He is the Mediator (Arbiter) of a better covenant [uniting God and man], which has been enacted and rests on better promises. read more.
For if that first covenant had been faultless, there would have been no occasion for a second one or an attempt to institute another one [the new covenant]. However, God finds fault with them [showing its inadequacy] when He says,

“Behold, the days will come, says the Lord,
When I will make and ratify a new covenant
With the house of Israel and with the house of Judah;

Not like the covenant that I made with their fathers
On the day when I took them by the hand
To lead them out of the land of Egypt;
For they did not abide in My covenant,
And so I withdrew My favor and disregarded them, says the Lord.

“For this is the covenant that I will make with the house of Israel
After those days, says the Lord:
I will imprint My laws upon their minds [even upon their innermost thoughts and understanding],
And engrave them upon their hearts [effecting their regeneration].
And I will be their God,
And they shall be My people.

“And it will not be [necessary] for each one to teach his fellow citizen,
Or each one his brother, saying, ‘Know [by experience, have knowledge of] the Lord,’
For all will know [Me by experience and have knowledge of] Me,
From the least to the greatest of them.

“For I will be merciful and gracious toward their wickedness,
And I will remember their sins no more.” When God speaks of “A new covenant,” He makes the first one obsolete. And whatever is becoming obsolete (out of use, annulled) and growing old is ready to disappear.

For you have not come [as did the Israelites in the wilderness] to a mountain that can be touched and to a blazing fire, and to gloom and darkness and a raging windstorm, and to the blast of a trumpet and a sound of words [such that] those who heard it begged that nothing more be said to them. For they could not bear the command, “If even a wild animal touches the mountain, it will be stoned [to death].” read more.
In fact, so terrifying was the sight, that Moses said, “I am filled with fear and trembling.” But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, and to myriads of angels [in festive gathering], and to the general assembly and assembly of the firstborn who are registered [as citizens] in heaven, and to God, who is Judge of all, and to the spirits of the righteous (the redeemed in heaven) who have been made perfect [bringing them to their final glory], and to Jesus, the Mediator of a new covenant [uniting God and man], and to the sprinkled blood, which speaks [of mercy], a better and nobler and more gracious message than the blood of Abel [which cried out for vengeance].

Now may the God of peace [the source of serenity and spiritual well-being] who brought up from the dead our Lord Jesus, the great Shepherd of the sheep, through the blood that sealed and ratified the eternal covenant,