32 Bible Verses about Witnessing, Approaches To

And when he embarked on board the vessel, the demoniac besought him, that he might go with him. But Jesus did not permit him, but said to him, Go to thine house, and to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.

And the man out of whom the devils had gone, besought him to be with him; but Jesus sent him away, saying, Return to thy house, and declare what things God hath done for thee. And he went away, and published through the whole city what things Jesus had done for him.

He first finds his own brother Simon, and saith to him, We have found the Messiah (which is, being translated, the Christ).

One of the two, who had heard from John mention of Jesus, and had followed him, was Andrew, Simon Peter's brother. He first finds his own brother Simon, and saith to him, We have found the Messiah (which is, being translated, the Christ). And he brought him to Jesus. Then Jesus looking on him, said, Thou art Simon the son of Jonas: thou shalt be called Cephas, which, interpreted [in Greek], is Petros, a Rock.

A woman of Samaria comes to draw water: Jesus saith to her, Give me to drink. (For his disciples were gone into the city to buy provisions.) The Samaritan woman therefore saith to him, How canst thou, a Jew, ask of me, who am a Samaritan woman, to drink? for Jews avoid all intercourse with Samaritans.read more.
Jesus answered and said to her, If thou hadst known the gift of God, and who he is that speaketh to thee, thou wouldest have requested him, and he would have given thee life-giving water. The woman saith unto him, Thou hast no bucket, and the well is deep: whence then canst thou have this water that giveth life? Art thou greater than our father Jacob, who gave us the well, and drank of it himself, and his children, and his cattle? Jesus answered and said unto her, Every one who drinketh of this water shall thirst again: but whosoever shall drink of the water which I shall give him, he shall no more thirst to eternity; but the water which I will give him, shall be in him a fountain of water springing up to life eternal. The woman saith to him, Sir, give me this water, that I may no more thirst, nor come hither to draw. Jesus saith to her, Go, call thy husband, and come hither. The woman answered and said, I have no husband. Jesus saith to her, Thou hast spoken right, that thou hast no husband: for thou hast had five husbands; and he whom thou now hast is not thy husband: in this thou hast spoken true. The woman saith to him, Sir, I perceive that thou art a prophet. Our fathers worshipped in this mountain; and ye affirm, That the place where we ought to worship is at Jerusalem. Jesus saith to her, Woman, believe me, that the hour approaches, when ye shall worship the Father neither in this mountain, nor at Jerusalem. Ye worship ye know not what: we worship what we do know: for salvation cometh from the Jews. But the hour is coming, yea, is now come, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such worshippers of him. God is a Spirit: and they who worship him, must worship him in spirit and in truth. The woman saith, I know that Messiah is coming (who is called Christ): when he cometh, he will inform us of all things. Jesus saith unto her, I that am speaking to thee am he.

Then Philip running up to him, heard him reading the prophet Isaiah; and he said, Well! but dost thou understand what thou art reading? He replied, How indeed can I, except some person guide me in the way? And he besought Philip to come up and sit with him. The portion of scripture which he had been reading was this: "He was led as a sheep to the slaughter; and as a lamb before him who sheareth it is dumb, so he opened not his mouth:read more.
in his humiliation his judgment was taken away: but his generation who can describe? for his life was taken away from the earth." Then the eunuch addressing himself to Philip, said, I pray thee, of whom doth the prophet thus speak? of himself, or of some other person? Then Philip opening his mouth, and beginning from that scripture, preached to him Jesus.

Therefore he reasoned in the synagogue with the Jews, and those who worshipped there, and in the forum every day with those he happened to meet.

And all the day long in the temple, and from house to house, they never ceased teaching and preaching Jesus Christ.

And on the sabbath-day we went forth out of the city to the river side, where an oratory was by custom established; and sitting down, we spoke to the women who there assembled.

And entering into the synagogue, he spake boldly during three months, reasoning and persuading the things that concern the kingdom of God. And when some were hardened, and infidel, speaking evil of the way before the people, he withdrew from them, and separated the disciples, discoursing daily in the school of one Tyrannus.

Come with me; behold a man, who told me all things that I ever did: is not this the Messiah?

I am indeed a Jewish man, born in Tarsus of Cilicia, but educated in this city at the feet of Gamaliel, instructed accurately in the law of our fathers, being zealous for God, as ye all are this day: so much so that I persecuted this way unto death, binding and delivering up to prisons both men and women. As also the high-priest will bear me witness, and all the body of elders: from whom also having received letters unto the brethren, I went unto Damascus, to bring those who were there in chains unto Jerusalem, that they might be punished.read more.
But as I went and drew nigh to Damascus, at noon-day, suddenly there shone a great light from heaven around me. And I fell to the ground, and heard a voice saying to me, Saul, Saul, why persecutest thou me? And I answered, Who art thou, Lord? And he said to me, I am Jesus the Nazarean, whom thou persecutest.

SO journeying through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of Jews: And Paul, according to his usual custom, went in to them, and for three sabbaths he reasoned with them from the scriptures, opening them clearly, and laying it evidently down that the Messiah must suffer, and rise again from the dead; and that this man is the Messiah, even Jesus, whom I preach unto you.

But if all prophesy, and any infidel or illiterate person come in, he receives conviction from all, he is judged of all: and thus the secrets of his heart are made manifest; and so falling down on his face, he will worship God, declaring that God verily is among you.

Let your discourse be always gracious, seasoned with salt, that ye may know how ye ought to reply to every man.

The neighbours therefore, and they who saw him formerly, that he was blind, said, Is not this the man who was sitting and begging? Some said, That this is he: but others, That he is like him: he himself said, I am he. When said they to him, How were thine eyes opened?read more.
he answered and said, A man called Jesus made mud, and anointed my eyes, and said to me, Go to the pool of Siloam, and wash: then I went, and washing received sight.

but sanctify the Lord God in your hearts: and be always ready with your reply to every man who demands a reason respecting the hope which is in you with meekness and fear:

but these are written, that ye might believe that Jesus is the Messiah, the Son of God; and that believing ye might have life through his name.

SINCE many have attempted to compose a narrative of facts, confirmed to us by the fullest evidence: exactly as they delivered them to us, who were eve witnesses from the first, and ministers of the word; it seemed right to me also, having obtained accurate knowledge of all things from above, to write to thee in regular order, most excellent Theophilus,read more.
to the intent that thou mayest clearly know the certainty of those matters, concerning which thou hast been instructed.

Just so let your light shine before men, that they may see your good works, and glorify your Father who is in the heavens.

LIKEWISE, ye wives, be in subjection to your own husbands; that, even if some obey not the word, by their wives' conduct without the word, they may be won over; being eye-witnesses of your chaste behaviour with timidity.

Now when Jesus was at Bethany, in the house of Simon the leper, there came to him a woman having an alabaster-box of very precious aromatic ointment, and poured it upon his head as he sat at table.

And when he was at Bethany in the house of Simon the leper, as he sat at table, a woman came, having an alabaster vase of ointment, of genuine spikenard, of vast value: and breaking the vase, she let it flow down upon his head.

Then one of the Pharisees invited him to eat with him. And he went into the Pharisee's house, and sat down to table. And, behold, a certain woman in the city, who was a notorious offender, when she knew that Jesus was sitting at table in the Pharisee's house, brought an alabaster vessel of odoriferous balm, and standing at his feet behind him, began to water his feet with her tears, and to wipe them with the hair of her head, and kissed his feet, and anointed them with the perfumed balm.

JESUS then before the days of the passover came to Bethany, where the deceased Lazarus was, whom he had raised from the dead. Therefore they made him a supper there; and Martha waited: but Lazarus was one of those who sat at table with him. Then Mary taking a pound of unadulterated balm of nard, very valuable, anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

Then Jesus looking upon him, loved him, and said to him, In one thing thou art defective: go, sell all that thou hast, and give to the poor; and thou shalt have treasure in heaven: and come, take up thy cross, and follow me.

Some indeed do it in a spirit of envy and strife; but some also preach Christ with cordial good-will: the one indeed preach Christ out of contention, not with purity of intention, thinking to add affliction to my bonds: but the others of love, knowing that I am exposed for the defence of the gospel.

Therefore we are ambassadors for Christ, as though God exhorted you by us; we entreat you for Christ's sake, be ye reconciled to God.

and for me that there may be given unto me utterance to open my mouth with boldness, to make known the mystery of the gospel, for which I am an ambassador in bonds; that therein I may speak boldly, as I ought to speak.

And as to the present transactions, Lord, look upon their threatnings: and grant thy servants power with all boldness to speak thy word,

THEN Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretching out his hand, began his defence: I count myself happy, king Agrippa, that I am about to address my defence to thee this day concerning all the things of which I am accused by the Jews: especially as thou art skilled both in all the customs, and questions which respect the Jews: wherefore I beg the favour of thee to hear me patiently.

that I may make it evident, as I ought to speak. Walk wisely with regard to those without, redeeming the time. Let your discourse be always gracious, seasoned with salt, that ye may know how ye ought to reply to every man.