32 Bible Verses about Witnessing, Approaches To

As Jesus was getting into the boat, the possessed man begged him to let him stay with him. But Jesus refused. "Go back to your home, to your own people," he said, "and tell them of all that the Lord has done for you, and how he took pity on you."

The man from whom the demons had gone out begged Jesus to let him be with him; but Jesus sent him away. "Go back to your home," he said, "and relate the story of all that God has done for you." So the man went through the whole town and proclaimed, as he went, all that Jesus had done for him.

He first found his own brother Simon, and said to him: "We have found the Messiah!" (a word which means 'Christ,' or 'Consecrated'.)

One of the two, who heard what John said and followed Jesus, was Andrew, Simon Peter's brother. He first found his own brother Simon, and said to him: "We have found the Messiah!" (a word which means 'Christ,' or 'Consecrated'.) Then he brought him to Jesus. Fixing his eyes on him, Jesus said: "You are Simon, the son of John; you shall be called Kephas" (which means 'Peter,' or 'Rock').

A woman of Samaria came to draw water; and Jesus said to her- - "Give me some to drink," For his disciples had gone into the town to buy food. "How is it," replied the Samaritan woman, "that you who are a Jew ask for water from a Samaritan woman like me?" (For Jews do not associate with Samaritans).read more.
"If you knew of the gift of God," replied Jesus, "and who it is that is saying to you 'Give me some water,' you would have asked him, and he would have given you 'living water'." "You have no bucket, Sir, and the well is deep," she said; "where did you get that 'living water?' Surely you are not greater than our ancestor Jacob who gave us the well, and used to drink from it himself, and his sons, and his cattle!" "All who drink of this water," replied Jesus, "will be thirsty again; But whoever once drinks of the water that I will give him shall never thirst any more; but the water that I will give him shall become a spring welling up within him--a source of Immortal Life." "Give me this water, Sir," said the woman, "so that I may not be thirsty, nor have to come all the way here to draw water." "Go and call your husband," said Jesus, "and then come back." "I have no husband," answered the woman. "You are right in saying 'I have no husband,'" replied Jesus, "For you have had five husbands, and the man with whom you are now living is not your husband; in saying that, you have spoken the truth." "I see, Sir, that you are a Prophet!" exclaimed the woman. "It was on this mountain that our ancestors worshiped; and yet you Jews say that the proper place for worship is in Jerusalem." "Believe me," replied Jesus, "a time is coming when it will be neither on this mountain nor in Jerusalem that you will worship the Father. You Samaritans do not know what you worship; we know what we worship, for Salvation comes from the Jews. But a time is coming, indeed it is already here, when the true worshipers will worship the Father spiritually and truly; for such are the worshipers that the Father desires. God is Spirit; and those who worship him must worship spiritually and truly." "I know," answered the woman, "that the Messiah, who is called the Christ, is coming; when once he has come, he will tell us everything." "I am he," Jesus said to her, "I who am speaking to you."

So Philip ran up, and he heard the Abyssinian reading the Prophet Isaiah. "Do you understand what you are reading?" he asked. "How can I," the other answered, "unless some one will explain it to me?" and he invited Philip to get up and sit by his side. The passage of Scripture which he was reading was this--'Like a sheep, he was led away to slaughter, and as a lamb is dumb in the hands of its shearer, so he refrains from opening his lips.read more.
In his lowly condition justice was denied him. Who will tell the story of his generation? For his life is cut off from earth.' "Now," said the Treasurer, addressing Philip, "tell me, of whom is the Prophet speaking? Of himself, or of some one else?" Then Philip began, and, taking this passage as his text, told him the Good News about Jesus.

So he argued in the Synagogue with the Jews and with those who joined in their worship, as well as daily in the public Square with those who happened to be there.

And never for a single day, either in the Temple Courts or in private houses, did they cease to teach, or to tell the Good News of Jesus, the Christ.

On the Sabbath we went outside the gate to the river-side, where we supposed there would be a Place of Prayer; and we sat down and talked to the women who were gathered there.

Paul went to the Synagogue there, and for three months spoke out fearlessly, giving addresses and trying to convince his hearers, about the kingdom of God. Some of them, however, hardened their hears and refused to believe, denouncing the Cause before the people. So Paul left them and withdrew his disciples, and gave daily addresses in the lecture-hall of Tyrannus.

"Come and see someone who has told me everything that I have done. Can he be the Christ?"

"I am a Jew, a native of Tarsus in Cilicia, but I was brought up in this city under the teaching of Gamaliel, and educated in accordance with the strict system of our ancestral Law. I was as zealous in God's service as any of you who are here to-day. In my persecution of this Cause I did not stop even at the taking of life. I put in chains, and imprisoned, men and women alike-- And to that the High Priest himself and all the Council can testify. For I had letters of introduction from them to our fellow Jews at Damascus, and I was on my way to that place, to bring those whom I might find there prisoners to Jerusalem for punishment.read more.
While I was still on my way, just as I was getting close to Damascus, about mid-day, suddenly there flashed from the heavens a great light all round me. I fell to the ground, and heard a voice saying to me 'Saul, Saul, why are you persecuting me?' 'Who are you, Lord?' I replied. Then the voice said 'I am Jesus of Nazareth whom you are persecuting.'

After passing through Amphipolis and Apollonia, Paul and Silas came to Thessalonica. Here the Jews had a Synagogue; And, following his usual custom, Paul joined them, and for three Sabbaths addressed them, drawing his arguments from the Scriptures. He laid before them and explained that the Christ must undergo suffering and rise from the dead; and "It is this man," he declared, "who is the Christ--this Jesus about whom I am telling you."

While, if all those present use the gift of preaching, and an unbeliever, or a man without the gift, comes in, he is convinced of his sinfulness by them all, he is called to account by them all; The secrets of his heart are revealed, and then, throwing himself on his face, he will worship God, and declare 'God is indeed among you!'

Let your conversation always be kindly, and seasoned, as it were, with salt; that you may know in each case what answer you ought to give.

Upon this his neighbors, and those who had formerly known him by sight as a beggar, exclaimed: "Is not this the man who used to sit and beg?" "Yes," some said, "it is"; while others said: "No, but he is like him." The man himself said: "I am he." "How did you get your sight, then?" they asked.read more.
"The man whom they call Jesus," he answered, "made clay, and anointed my eyes, and said to me 'Go to Siloam and wash your eyes.' So I went and washed my eyes, and gained my sight."

Revere the Christ as Lord in your hearts; always ready to give an answer to any one who asks your reason for the hope that you cherish, but giving it humbly and in all reverence,

But these have been recorded that you may believe that Jesus is the Christ, the Son of God--and that, through your belief in his Name, you may have Life.

[To his Excellency, Theophilus. Many attempts have been already made to draw up an account of those events which have reached their conclusion among us, Just as they were reported to us by those who from the beginning were eye-witnesses, and afterwards became bearers of the Message. And, therefore, I also, since I have investigated all these events with great care from their very beginning, have resolved to write a connected history of them for you,read more.
In order that you may be able to satisfy yourself of the accuracy of the story which you have heard from the lips of others.]

Let your light so shine before the eyes of your fellow men, that, seeing your good actions, they may praise your Father who is in Heaven.

Again, you married women should submit to your husbands, so that if any of them reject the Message, they may, apart from the Message, be won over, by the conduct of their wives, as they watch your submissive and blameless conduct.

After Jesus had reached Bethany, and while he was in the house of Simon the leper, a woman came up to him with an alabaster jar of very costly perfume, and poured the perfume upon his head as he was at table.

When Jesus was still at Bethany, in the house of Simon the leper, while he was at table, a woman came with an alabaster jar of choice spikenard perfume of great value. She broke the jar, and poured the perfume on his head.

One of the Pharisees asked Jesus to dine with him, so Jesus went to his house and took his place at table. Just then a woman, who was an outcast in the town, having ascertained that Jesus was at table in the Pharisee's house, brought an alabaster jar of perfume, And placed herself behind Jesus, near his feet, weeping. Then she began to make his feet wet with her tears, and she dried them with the hair of her head, repeatedly kissing his feet and anointing them with the perfume.

Six days before the Passover Jesus came to Bethany, where Lazarus, whom he had raised from the dead, was living. There a supper was given in honor at which Martha waited, while Lazarus was one of those present at the table. So Mary took a pound of choice spikenard perfume of great value, and anointed the feet of Jesus with it, and then wiped them with her hair. The whole house was filled with the scent of the perfume.

Jesus looked at the man, and his heart went out to him, and he said: "There is still one thing wanting in you; go and sell all that you have, and give to the poor, and you shall heave wealth in Heaven; then come and follow me."

It is true that some do proclaim the Christ out of Jealousy and opposition; but there are others who proclaim him from good- will. The latter do it from love for me, knowing that I have been appointed to plead the cause of the Good News. The former spread the news of the Christ in a factious spirit, and not sincerely, thinking to add to the pain of my chains.

It is, then, on Christ's behalf that we are acting as ambassadors, God, as it were, appealing to you through us. We implore you on Christ's behalf--Be reconciled to God.

And on my behalf also, that, when I begin to speak, words may be given me, so that I may fearlessly make known the inmost truth of the Good News, On behalf of which I am an Ambassador--in chains! Pray that, in telling it, I may speak fearlessly as I ought.

Now, therefore, O Lord, mark their threats, and enable thy servants, with all fearlessness, to tell thy Message,

Turning to Paul, Agrippa said: "You are at liberty to speak for yourself." Then Paul stretched out his hand and began his defense. "I have been congratulating myself, King Agrippa," he said, "that it is before you that I have to make my defense to-day, with regard to all the charges brought against me by Jews, Especially as you are so well-versed in all the customs and questions of the Jewish world. I beg you therefore to give me a patient hearing.

Then I shall make them known, as I ought to do. Show tact in your behavior to the outside world, making the most of every opportunity. Let your conversation always be kindly, and seasoned, as it were, with salt; that you may know in each case what answer you ought to give.