50 occurrences

'Atonement' in the Bible

He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be accepted for him to make atonement on his behalf.

He shall also do with the bull just as he did with the bull of the sin offering; that is what he shall do with this. So the priest shall make atonement for [the sin of] the people, and they will be forgiven.

And he shall offer all its fat up in smoke on the altar like the fat from the sacrifice of peace offerings; so the priest shall make atonement for him in regard to his sin, and he will be forgiven.

Then he shall remove all its fat, just as the fat was removed from the sacrifice of peace offerings; and the priest shall offer it up in smoke on the altar as a sweet and soothing aroma to the Lord. In this way the priest shall make atonement for him, and he will be forgiven.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.

He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him.

In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.’”

He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram’s value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven.

He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven.

The priest shall make atonement for him before the Lord, and he will be forgiven for any one of the things which he may have done to incur guilt.”

But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.

The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.

Next Moses killed it and took the blood and with his finger put some of it around on the horns of the altar and purified it [from sin]. Then he poured out the rest of the blood at the base of the altar and consecrated it, to make atonement for it.

As has been done this day, so the Lord has commanded to do for your atonement.

Moses said to Aaron, “Approach the altar and present your sin offering and your burnt offering and make atonement for yourself and for the people; and present the offering of the people and make atonement for them, just as the Lord has commanded.”

“Why did you not eat the sin offering in the holy place? For it is most holy; and God gave it to you to remove the guilt of the congregation, to make atonement for them before the Lord.

and he shall offer it before the Lord and make atonement for her, and she shall be cleansed from the flow of her blood. This is the law for her who gives birth to a child, whether a male or a female child.

If she cannot afford a lamb then she shall take two turtledoves or young pigeons, one as a burnt offering, the other as a sin offering; the priest shall make atonement for her, and she will be clean.’”

The remaining oil that is in the priest’s palm shall be put on the head of the one to be cleansed. The priest shall make atonement for him before the Lord.

Next the priest shall offer the sin offering and make atonement for the one to be cleansed from his uncleanness, and afterward kill the burnt offering.

The priest shall offer the burnt offering and the grain offering on the altar; and the priest shall make atonement for him, and he shall be clean.

“But if the cleansed leper is poor and his means are insufficient, then he is to take one lamb as a guilt offering to be waved to make atonement for him, and one tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,

The rest of the oil that is in the priest’s palm shall be put on the head of the one to be cleansed, to make atonement for him before the Lord.

He shall offer what he can afford, one as a sin offering and the other as a burnt offering, together with the grain offering. The priest shall make atonement before the Lord on behalf of the one to be cleansed.

But he shall let the live bird go free outside the city into the open field. So he shall make atonement for the house, and it will be clean.”

and the priest shall offer them, one as a sin offering and the other as a burnt offering. So the priest shall make atonement for the man before the Lord because of his discharge.

and the priest shall offer one as a sin offering and the other as a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.’

Then Aaron shall present the bull as the sin offering for himself, and make atonement for himself and for his house.

But the goat on which the lot fell for the scapegoat shall be presented alive before the Lord to make atonement on it; it shall be sent into the wilderness as the scapegoat.

“Aaron shall present the bull as the sin offering for himself and make atonement for himself and for his household (the other priests), and he shall kill the bull as the sin offering for himself.

So he shall make atonement for the Holy Place (Holy of Holies) because of the uncleanness and transgressions of the Israelites, for all their sins. He shall also do this for the Tent of Meeting which is among them in the midst of their uncleanness (impurities).

There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel.

Then he shall go out to the altar [of burnt offering in the court] which is before the Lord and make atonement for it, and shall take some of the blood of the bull and of the goat and put it on the horns of the altar on all sides.

He shall bathe his body with water in a holy place and put on his clothes, and come out and offer his burnt offering and that of the people, and make atonement for himself and for the people.

The bull for the sin offering and the goat for the sin offering, whose blood was brought in to make atonement in the Holy Place (Holy of Holies), shall be taken outside the camp; their skins, their meat, and their waste shall be burned in the fire.

for it is on this day that atonement shall be made for you, to cleanse you; you will be clean from all your sins before the Lord.

So the priest who is anointed and ordained to serve and minister as priest in his father’s place shall make atonement: he shall wear the holy linen garments,

and make atonement for the Holy Sanctuary, and he shall make atonement for the Tent of Meeting, and for the altar [of burnt offering in the court]. He shall also make atonement for the priests and for all the people of the assembly.

This shall be a permanent statute for you, so that atonement may be made for the children of Israel for all their sins once a year.” So he did just as the Lord had commanded Moses.

‘Any man from the house of Israel, or any stranger living temporarily among you, who eats any blood, against that person I shall set My face and I will cut him off from his people [excluding him from the atonement made for them].

For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood that makes atonement, by reason of the life [which it represents].’

But if he does not wash his clothes or bathe his body, he shall bear his guilt [for it will not be borne by the sacrifice of atonement].”

Everyone who eats it will bear [the responsibility for] his wickedness, for he has profaned a holy thing of the Lord; and that person shall be cut off from his people [excluding him from the atonement made for them].

The priest shall make atonement for him with the ram of the guilt offering before the Lord for his sin which he has committed; and he shall be forgiven for his sin.

‘As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].

“Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves [by fasting] and present an offering by fire to the Lord.

You shall not do any work on this same day, for it is the Day of Atonement, to make atonement on your behalf before the Lord your God.

If there is any person who will not humble himself on this same day, he shall be cut off from his people [excluding him from the atonement made for them].

Then you shall sound the ram’s horn everywhere on the tenth day of the seventh month (almost October); on the Day of Atonement you shall sound the trumpet throughout your land.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
כּפּר 
Kippur 
Usage: 8

καταλλαγή 
Katallage 
Usage: 4