397 occurrences in 13 translations

'Birth' in the Bible

"If men fight and hurt a pregnant woman so that she gives birth prematurely, and yet no harm follows, he shall be surely fined as much as the woman's husband demands and the judges allow.

All your animals will give birth without loss, not one will be without young in all your land; I will give you a full measure of life.

Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.

Every first male child is mine; the first male birth of your cattle, the first male of every ox and sheep.

“Tell the Israelites: When a woman becomes pregnant and gives birth to a male child, she will be unclean seven days, as she is during the days of her menstrual impurity.

But if she gives birth to a female child, she will be unclean for two weeks as she is during her menstrual impurity. She will continue in purification from her bleeding for 66 days.

He will present them before the Lord and make atonement on her behalf; she will be clean from her discharge of blood. This is the law for a woman giving birth, whether to a male or female.

And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you:

And anyone who takes as food anything which has come to a natural end, or anything which has been put to death by beasts, if he is one of you by birth, or of another nation, will have to have his clothing washed and his body bathed in water and be unclean till evening, and then he will be clean.

You may not take your sister, the daughter of your father or of your mother, wherever her birth took place, among you or in another country.

So then keep my rules and my decisions, and do not do any of these disgusting things, those of you who are Israelites by birth, or any others who are living with you:

But any person for whom the priest has given money, to make him his, may take of it with him; and those who come to birth in his house may take of his bread.

When an ox or a sheep or a goat is given birth, let it be with its mother for seven days; and after the eighth day it may be taken as an offering made by fire to the Lord.

For seven days you will be living in tents; all those who are Israelites by birth are to make tents their living-places:

And he who says evil against the name of the Lord will certainly be put to death; he will be stoned by all the people; the man who is not of your nation and one who is an Israelite by birth, whoever says evil against the holy Name is to be put to death.

And in addition, you may get, for money, servants from among the children of other nations who are living with you, and from their families which have come to birth in your land; and these will be your property.

For all the first sons are mine; on the day when I put to death all the first sons in the land of Egypt, I took for myself every first male birth of man and beast. They are mine; I am the Lord.

For they have been given to me from among the children of Israel; in place of every mother's first son, the first to come to birth in Israel, I have taken them for myself.

For every mother's first son among the children of Israel is mine, the first male birth of man or beast: on the day when I sent death on all the first sons in the land of Egypt, I made them mine.

And if a man from another country is among you and has a desire to keep the Passover to the Lord, let him do as is ordered in the law of the Passover: there is to be the same rule for the man from another nation and for him who had his birth in the land.

But he said, I will not go with you, I will go back to the land of my birth and to my relations.

Did I conceive all these people? Did I give them birth so You should tell me, ‘Carry them at your breast, as a nursing woman carries a baby,’ to the land that You swore to give their fathers?

All those who are Israelites by birth are to do these things in this way, when giving an offering made by fire of a sweet smell to the Lord.

The law in connection with wrong done unconsciously is to be the same for him who is an Israelite by birth and for the man from another country who is living among them.

But the person who does wrong in the pride of his heart, if he is one of you or of another nation by birth, is acting without respect for the Lord, and will be cut off from his people.

The first birth of every living thing which is offered to the Lord, of man or beast, is to be yours; but for the first sons of man payment is to be made, and for the first young of unclean beasts.

But no such payment may be made for the first birth of an ox or a sheep or a goat; these are holy: their blood is to be dropped on the altar, and their fat burned for an offering made by fire, a sweet smell to the Lord.

Moses sent messengers from Kadesh to the king of Edom: “Thus says your brother Israel, ‘You know all the hardship that has come upon us [as a nation];

Now Kohath had a son named Amram. Amram's wife was Levi's daughter Jochebed, who was born to Levi in Egypt. She gave birth to Aaron, Moses, and their sister Miriam.

All the first males to come to birth in your herd and your flock are to be holy to the Lord your God: the first birth of your ox is not to be used for work, the wool of your first lamb is not to be cut.

No one of illegitimate birth may enter the Lord’s assembly; none of his descendants, even to the tenth generation, may enter the Lord’s assembly.

And to her baby newly come to birth, and to the children of her body; for having no other food, she will make a meal of them secretly, because of her bitter need and the cruel grip of your haters on all your towns.

All the people who came out had undergone circumcision; but all the people whose birth had taken place in the waste land on their journey from Egypt had not.

And all Israel, those who were Israelites by birth, as well as the men from other lands living with them, and their responsible men and their overseers and judges, took their places round the ark, in front of the priests, the Levites, whose work it was to take up the ark of the Lord's agreement; half of them were stationed in front of Mount Gerizim and half in front of Mount Ebal, in agreement with the orders for the blessing of the children of Israel which Moses, the servant of the Lord, had given.

And Gilead's wife gave birth to sons, and when her sons became men, they sent Jephthah away, saying, You have no part in the heritage of our father's house, for you are the son of another woman.

Now there was a certain man of Zorah of the family of the Danites, and his name was Manoah; and his wife had never given birth to a child.

The Angel of the Lord appeared to the woman and said to her, “It is true that you are unable to conceive and have no children, but you will conceive and give birth to a son.

for indeed, you will conceive and give birth to a son. You must never cut his hair, because the boy will be a Nazirite to God from birth, and he will begin to save Israel from the power of the Philistines.”

He said to me, ‘You will conceive and give birth to a son. Therefore, do not drink wine or beer, and do not eat anything unclean, because the boy will be a Nazirite to God from birth until the day of his death.’”

he told her the whole truth and said to her, “My hair has never been cut, because I am a Nazirite to God from birth. If I am shaved, my strength will leave me, and I will become weak and be like any other man.”

But Naomi replied, "Go back home, my daughters! There is no reason for you to return to Judah with me! I am no longer capable of giving birth to sons who might become your husbands!

Boaz answered her, “Everything you have done for your mother-in-law since your husband’s death has been fully reported to me: how you left your father and mother and the land of your birth, and how you came to a people you didn’t previously know.

Moreover, I have acquired Ruth the Moabitess, the widow of Mahlon, to be my wife in order to raise up the name of the deceased on his inheritance, so that the name of the deceased will not be cut off from his brothers or from the court of his birth place; you are witnesses today.”

Boaz took Ruth and she became his wife. When he was intimate with her, the Lord enabled her to conceive, and she gave birth to a son.

He will renew your life and sustain you in your old age. Indeed, your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.”

After some time, Hannah conceived and gave birth to a son. She named him Samuel, because she said, “I requested him from the Lord.”

Those who are full hire themselves out for food,but those who are starving hunger no more.The woman who is childless gives birth to seven,but the woman with many sons pines away.

The Lord paid attention to Hannah’s need, and she conceived and gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the Lord.

Eli’s daughter-in-law, the wife of Phinehas, was pregnant and about to give birth. When she heard the news about the capture of God’s ark and the deaths of her father-in-law and her husband, she collapsed and gave birth because her labor pains came on her.

As she was dying, the women taking care of her said, “Don’t be afraid. You’ve given birth to a son!” But she did not respond or pay attention.

And the sixth, Ithream, whose mother was David's wife Eglah. These were the sons of David, whose birth took place in Hebron.

These are the names of those whose birth took place in Jerusalem: Shammua and Shobab and Nathan and Solomon

But the poor man had only one little she-lamb, which he had got and taken care of: from its birth it had been with him like one of his children; his meat was its food, and from his cup it took its drink, resting in his arms, and it was like a daughter to him.

But still, because you have had no respect for the Lord, death will certainly overtake the child who has newly come to birth.

Then David comforted his wife Bathsheba; he went and slept with her. She gave birth to a son and named him Solomon. The Lord loved him,

Then the king said to Ittai the Gittite, Why are you coming with us? go back and keep with the king: for you are a man of another country, you are far from the land of your birth.

And in answer to the men of Judah, the men of Israel said, We have ten parts in the king, and we are the first in order of birth: why did you make nothing of us? and were we not the first to make suggestions for getting the king back? And the words of the men of Judah were more violent than the words of the men of Israel.

But the king took Armoni and Mephibosheth, the two sons of Saul to whom Rizpah, the daughter of Aiah, had given birth; and the five sons of Saul's daughter Merab, whose father was Adriel, the son of Barzillai the Meholathite:

One woman said, "Your majesty, this woman and I live in the same house. I gave birth to a child while she was in the house.

On the third day after I gave birth, she also had a baby and we were alone. No one else was with us in the house; just the two of us were there.

When I got up in the morning to nurse my son, I discovered he was dead. That morning, when I looked closely at him I realized that he was not the son I gave birth to.”

Tahpenes’ sister gave birth to Hadad’s son Genubath. Tahpenes herself weaned him in Pharaoh’s palace, and Genubath lived there along with Pharaoh’s sons.

Now the men of the town said to Elisha, You see that the position of this town is good; but the water is bad, causing the young of the cattle to come to birth dead.

The woman conceived and gave birth to a son at the same time the following year, as Elisha had promised her.

And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.

"This is what Hezekiah says: "Today is a day of trouble, rebuke, and blasphemy, because children are about to be born, but there is no strength to bring them to birth. Perhaps the LORD your God will take note of everything that Rab-shakeh has said, whom his master the king of Assyria sent to taunt the living God, and then he will rebuke the words that the LORD your God has heard. Therefore offer a prayer for the survivors who remain.'"

The sons to whom Keturah, Abraham's concubine, gave birth: Zimran, Jokshan, Medan, Midian, Ishbak, Shuah. The sons of Jokshan: Sheba and Dedan.

And after the death of Hezron, Caleb had connection with Ephrath, his father Hezron's wife, and she gave birth to his son Asshur, the father of Tekoa.

And Ephah, the concubine of Caleb, gave birth to Haran, Moza, and Gazez. And Haran fathered Gazez.

Maacah, the concubine of Caleb, gave birth to Sheber and Tirhanah.

She also gave birth to Shaaph the father of Madmannah, Sheva the father of Machbenah and the father of Gibea; and the daughter of Caleb [was] Acsah.

Now these were David's sons, whose birth took place in Hebron: the oldest Amnon, by Ahinoam of Jezreel; the second Daniel, by Abigail the Carmelite woman;

Jabez was more honorable than his brothers. His mother named him Jabez and said, “I gave birth to him in pain.”

Ezrah’s sons: Jether, Mered, Epher, and Jalon. Mered’s wife Bithiah gave birth to Miriam, Shammai, and Ishbah the father of Eshtemoa.

These were the sons of Pharaoh’s daughter Bithiah; Mered had married her. His Judean wife gave birth to Jered the father of Gedor, Heber the father of Soco, and Jekuthiel the father of Zanoah.

The sons of Manasseh: Asriel, who was born to Manasseh's Aramean concubine. She also gave birth to Makir the father of Gilead.

Machir’s wife Maacah gave birth to a son, and she named him Peresh. His brother was named Sheresh, and his sons were Ulam and Rekem.

His sister Hammolecheth gave birth to Ishhod, Abiezer, and Mahlah.

And Zabad his son, and Shuthelah his son, and Ezer and Elead, whom the men of Gath, who had been living in the land from their birth, put to death, because they came down to take away their cattle.

He slept with his wife, and she conceived and gave birth to a son. So he named him Beriah, because there had been misfortune in his home.

And these were the ones who came up from Tel-melah, Tel-harsha, Cherub, Addon and Immer; but they [had no birth records and] could not prove their fathers’ houses or their descent, whether they were of Israel:

Esther had not made known her people nor her birth; for Mordecai had charged her that she should not make it known.

(Esther, as Mordecai had charged her, had not yet made known her birth nor her people; for Esther did what Mordecai told her, like as when she was brought up with him.)

Let destruction take the day of my birth, and the night on which it was said, A man child has come into the world.

But trouble is man's fate from birth, as the flames go up from the fire.

Will a wise man make answer with knowledge of no value, or will he give birth to the east wind?

They conceive trouble and give birth to evil;their womb prepares deception.

Their ox is ready at all times to give seed; their cow gives birth, without dropping her young.

Or where were you when the sea came to birth, pushing out from its secret place;

No doubt you have knowledge of it, for then you had come to birth, and the number of your days is great.

Has the rain a father? or who gave birth to the drops of night mist?

Whose womb did the ice come from?Who gave birth to the frost of heaven

Do you know when mountain goats give birth?Have you watched the deer in labor?

Can you count the months they are pregnantso you can know the time they give birth?

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
עיט 
`ayit 
Usage: 8

בּכרה בּכורה 
B@kowrah 
Usage: 15

בּעל 
Ba`al 
Usage: 85

בּרשׁע 
Birsha` 
Usage: 1

ילד 
Yalad 
Usage: 497

מכרה מכוּרה 
M@kuwrah 
Usage: 3

משׁבּר 
Mishber 
Usage: 3

נפל נפל 
Nephel 
Usage: 3

עוף 
`owph 
Usage: 71

צפּר צפּור 
Tsippowr 
Usage: 40

צפר 
Ts@phar (Aramaic) 
Usage: 4

שׁבר 
Shabar 
Usage: 148

תּלדה תּולדה 
Towl@dah 
Usage: 39

γενέσια 
Genesia 
Usage: 2

γέννησις 
Gennesis 
Usage: 2

ὄρνεον 
Orneon 
Usage: 3

πετεινόν 
Peteinon 
Usage: 4

ὠδίνω 
Odino 
Usage: 3

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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