'Charge' in the Bible

And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.

For this reason I charge you not to be over-anxious about your lives, inquiring what you are to eat or what you are to drink, nor yet about your bodies, inquiring what clothes you are to put on. Is not the life more precious than its food, and the body than its clothing?

Heal the sick, raise the dead, cleanse those with skin diseases, drive out demons. You have received free of charge; give free of charge.

When Jesus had finished giving instructions to His twelve disciples, He went on from there to teach and to preach in their [Galilean] cities.

where there was a man with a shrivelled arm. And they questioned Him, "Is it right to cure people on the Sabbath?" Their intention was to bring a charge against Him.

and did charge them that they might not make him manifest,

Then did he charge his disciples that they may say to no one that he is Jesus the Christ.

Peter took Him aside [to speak to Him privately] and began to reprimand Him, saying, “May God forbid it! This will never happen to You.”

“Who then is a faithful and sensible slave, whom his master has put in charge of his household, to give them food at the proper time?

I assure you: He will put him in charge of all his possessions.

“His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy!’

“His master said to him, ‘Well done, good and faithful slave! You were faithful over a few things; I will put you in charge of many things. Share your master’s joy!’

But Jesus was silent. The high priest said to him, "I charge you under oath by the living God, tell us if you are the Christ, the Son of God."

But He didn’t answer him on even one charge, so that the governor was greatly amazed.

Above His head they put up the charge against Him in writing: THIS IS JESUSTHE KING OF THE JEWS.

The Pharisees were watching Jesus closely to see if He would heal him on the Sabbath, so that they might accuse Him [in the Jewish high court].

When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.

It's like a man who went on a trip. As he left home, he put his servants in charge, each with his own work, and he ordered the doorkeeper to be alert.

Thereupon some began to spit on Him, and to blindfold Him, while striking Him with their fists and crying, "Prove that you are a prophet." The officers too struck Him with open hands as they took Him in charge.

The inscription of the charge written against Him was:THE KING OF THE JEWS.

For it is written, He shall give his angels charge over thee, to keep thee:

The scribes and Pharisees were watching Him closely, to see if He would heal on the Sabbath, so that they could find a charge against Him.

The Lord said: “Who then is the faithful and sensible manager his master will put in charge of his household servants to give them their allotted food at the proper time?

I tell you the truth: He will put him in charge of all his possessions.

"But I charge you, so to use the wealth which is ever tempting to dishonesty as to win friends who, when it fails, shall welcome you to the tents that never perish.

The king told him, "Well done, good servant! Because you have been trustworthy in a very small thing, take charge of ten cities.'

The king told him, "You take charge of five cities.'

Pilate said to the chief priests and the multitudes, "I find no basis for a charge against this man."

and said to them, “You have brought me this man as one who subverts the people. But in fact, after examining Him in your presence, I have found no grounds to charge this man with those things you accuse Him of.

Then he told them, "Now draw some out and take it to the man in charge of the banquet." So they did.

When the man in charge of the banquet tasted the water that had become wine (without knowing where it had come from, though the servants who had drawn the water knew), he called for the bridegroom

They said this to test him, so that they might have a charge against him. But Jesus bent down and began to write on the ground with his finger.

No one takes it away from Me, but I lay it down voluntarily. I am authorized and have power to lay it down and to give it up, and I am authorized and have power to take it back. This command I have received from My Father.”

He didn’t say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it.

So Judas, having obtained the Roman cohort and some officers from the high priests and the Pharisees, came there with lanterns and torches and weapons.

Then the servant girl who kept the door said to Peter, “You are not one of this Man’s disciples, are you?” He said, “I am not.”

Then Pilate came out to them and said, “What charge do you bring against this man?”

Pilate asked him, "What is "truth'?" and then he went out to the Jewish leaders again and told them, "I find no basis for a charge against him.

Pilate went outside again and told the Jews, "Look, I am bringing him out to you to let you know that I find no basis for a charge against him."

When the high priests and the officials saw him, they shouted, "Crucify him! Crucify him!" Pilate told them, "You take him and crucify him. I find no basis for a charge against him."

Therefore, brothers, appoint seven men among you who have a good reputation, who are full of the Spirit and wisdom, and we'll put them in charge of this work.

And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.

So the Apostles, after giving a solemn charge and delivering the Lord's Message, travelled back to Jerusalem, making known the Good News also in many of the Samaritan villages.

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

And this they did, sending it in charge of Barnabas and Saul to the elders.

He had been very angry with the Tyrians and Sidonians. Together they presented themselves before him. They won over Blastus, who was in charge of the king’s bedroom, and through him they asked for peace, because their country was supplied with food from the king’s country.

And though they found no cause or charge deserving death, they asked Pilate to have Him executed.

and through Him everyone who believes [who acknowledges Jesus as Lord and Savior and follows Him] is justified and declared free of guilt from all things, from which you could not be justified and freed of guilt through the Law of Moses.

But there rose up certain of the sect of the Pharisees who believed, saying, It is needful to circumcise them, and to charge them to keep the law of Moses.

seeing we have heard that certain having gone forth from us did trouble you with words, subverting your souls, saying to be circumcised and to keep the law, to whom we did give no charge,

And this she did for many days. But Paul, being sore troubled, turned and said to the spirit, I charge thee in the name of Jesus Christ to come out of her. And it came out that very hour.

many blows also having laid upon them, they cast them to prison, having given charge to the jailor to keep them safely,

Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

Then some of the traveling Jewish exorcists also attempted to call the name of the Lord Jesus over those who had evil spirits, saying, “I implore you and solemnly command you by the Jesus whom Paul preaches!”

So if Demetrius and his workers have a charge against anyone, the courts are open and there are proconsuls. They should accuse one another there.

And now I commend you to God [placing you in His protective, loving care] and [I commend you] to the word of His grace [the counsel and promises of His unmerited favor]. His grace is able to build you up and to give you the [rightful] inheritance among all those who are sanctified [that is, among those who are set apart for God’s purpose—all believers].

The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them.

Wanting to know the charge they were accusing him of, I brought him down before their Sanhedrin.

Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.

When I was told that there would be a plot against the man, I sent him to you immediately, also directing his accusers to bring their charges against him before you.”

and ordered his accusers to come before you.] By interrogating him yourself concerning all these matters you will be able to determine [the truth about] these things with which we charge him.”

And the Jews also joined in the charge, affirming that these things were so.

They ought to have been here before you, and to have been my prosecutors, if they have any charge to bring against me.

And he gave order to the centurion that he should be kept in charge, and should have indulgence; and not to forbid any of his friends to minister unto him.

Howbeit Festus answered, that Paul was kept in charge at Caesarea, and that he himself was about to depart thither'shortly.

“So,” he said, “let those who are in a position of authority among you go there with me, and if there is anything criminal about the man, let them bring charges against him.”

I answered them that it’s not the Romans’ custom to give any man up before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges.

Concerning him, the accusers stood up and brought no charge of the sort I was expecting.

But when the Jews objected, I was forced to appeal to Caesar -- not that I had some charge to bring against my own people.

And why not say, (as some slanderously report and claim that we teach) “Let us do evil so that good may come of it”? Their condemnation [by God] is just.

What, then? are we better? not at all! for we did before charge both Jews and Greeks with being all under sin,

How joyful is the manthe Lord will never charge with sin!

Who shall lay any thing to the charge of God's elect? It is God that justifieth.

But unto the married I give charge, yea not I, but the Lord, That the wife depart not from her husband

(but even if she does leave him, let her remain single or else be reconciled to her husband) and that the husband should not leave his wife.

What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.

But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.

For against one thing we are on our guard--I mean against blame being thrown upon us in respect to these large and liberal contributions which are under our charge.

Or did I commit a sin by humbling myself so that you might be exalted, because I preached the gospel of God to you free of charge?

For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury.

Behold, this third time I am ready to come to you, and I will not be in laziness a charge; for I do not seek yours, but you; for the children ought not to lay up for the parents, but the parents for the children.

This is the third time that I am visiting you. Every fact shall be sustained and confirmed by the testimony of two or three witnesses.

gentleness, self-control. Against such things there is no law.

nor seeking glory from men, neither from you nor from others, when we might have been a charge as Christ's apostles;

For ye know what charge we gave you through the Lord Jesus.

But we request of you, brethren, that you appreciate those who diligently labor among you, and have charge over you in the Lord and give you instruction,

I charge you by the Lord that this epistle be read unto all the holy brethren.

We have confidence in the Lord concerning you, that you are doing and will continue to do the things [which] we command.

Now we command you, believers, in the name of our Lord Jesus Christ and by His authority, that you withdraw and keep away from every brother or sister who leads an undisciplined life and does not live in accordance with the tradition and teaching that you have received from us.

we did not eat anyone’s food free of charge; instead, we labored and struggled, working night and day, so that we would not be a burden to any of you.

For even while we were with you, we used to give you this order: if anyone is not willing to work, then he is not to eat, either.

Now such people we command and exhort in the Lord Jesus Christ to settle down and work quietly and earn their own food and other necessities [supporting themselves instead of depending on the hospitality of others].

As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,

And the end of the charge is love out of a pure heart, and of a good conscience, and of faith unfeigned,

This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;

And let these be first proved, then let them minister, being without charge against them.

Charge these things, and teach;

And these things give in charge, that they may be blameless.

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;