816 occurrences in 13 translations

'Destruction' in the Bible

then put the inhabitants of the town to death by the sword. Devote everything in it to divine destruction even its livestock by the sword.

Nothing set apart for destruction is to remain in your hand, so that the Lord will turn from His burning anger and grant you mercy, show you compassion, and multiply you as He swore to your fathers.

but shalt utterly devote them to destruction, the Hittites and the Amorites, the Canaanites and the Perizzites, the Hivites and the Jebusites, as Jehovah thy God hath commanded thee;

Only those trees which you are certain are not used for food may be cut down and put to destruction: and you are to make walls of attack against the town till it is taken.

The Lord will send on you cursing and trouble and punishment in everything to which you put your hand, till sudden destruction overtakes you; because of your evil ways in which you have been false to me.

The Lord will send wasting disease, and burning pain, and flaming heat against you, keeping back the rain till your land is waste and dead; so will it be till your destruction is complete.

The Lord will make the rain of your land powder and dust, sending it down on you from heaven till your destruction is complete.

And all these curses will come after you and overtake you, till your destruction is complete; because you did not give ear to the voice of the Lord your God, or keep his laws and his orders which he gave you:

He will take the fruit of your cattle and of your land till death puts an end to you: he will let you have nothing of your grain or wine or oil or any of the increase of your cattle or the young of your flock, till he has made your destruction complete.

And all the diseases and the pains not recorded in the book of this law will the Lord send on you till your destruction is complete.

And as the Lord took delight in doing you good and increasing you, so the Lord will take pleasure in cutting you off and causing your destruction, and you will be uprooted from the land which you are about to take as your heritage.

When someone hears the words of this oath, he may consider himself exempt, thinking, ‘I will have peace even though I follow my own stubborn heart.’ This will lead to the destruction of the well-watered land as well as the dry land.

The LORD will set him apart from all the tribes of Israel for destruction, according to the curses of the covenant that were written in this Book of the Law."

The whole land will be covered with brimstone, salt, and burning debris; it will not be planted nor will it sprout or produce grass. It will resemble the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the Lord destroyed in his intense anger.

I give witness against you this day that destruction will certainly be your fate, and your days will be cut short in the land where you are going, the land of your heritage on the other side of Jordan.

The Lord your God, he will go over before you; he will send destruction on all those nations, and you will take their land as your heritage: and Joshua will go over at your head as the Lord has said.

The Lord will do to them as he did to Sihon and to Og, the kings of the Amorites, and to their land, whom he put to destruction.

In that day my wrath will be moved against them, and I will be turned away from them, veiling my face from them, and destruction will overtake them, and unnumbered evils and troubles will come on them; so that in that day they will say, Have not these evils come on us because our God is not with us?

They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.

But the city and everything in it are set apart to the Lord for destruction. Only Rahab the prostitute and everyone with her in the house will live, because she hid the men we sent.

But keep yourselves from the things set apart, or you will be set apart for destruction. If you take any of those things, you will set apart the camp of Israel for destruction and bring disaster on it.

They turned over everyone in the city for destruction and executed them, including both men and women, young and old, and oxen, sheep, and donkeys.

The Israelites, however, were unfaithful regarding the things set apart for destruction. Achan son of Carmi, son of Zabdi, son of Zerah, of the tribe of Judah, took some of what was set apart, and the Lord’s anger burned against the Israelites.

“Oh, Lord God,” Joshua said, “why did You ever bring these people across the Jordan to hand us over to the Amorites for our destruction? If only we had been content to remain on the other side of the Jordan!

Israel has sinned. They broke my covenant that I commanded them by taking some of the things that had been turned over to destruction. They have stolen, have been deceitful, and have stored what they stole among their own belongings.

This is why the Israelites cannot stand against their enemies. They will turn their backs and run from their enemies, because they have been set apart for destruction. I will no longer be with you unless you remove from you what is set apart.

So get up and sanctify the people. Tell them, "Sanctify yourselves in preparation for tomorrow, because this is what the LORD God of Israel, says: "There are things turned over to destruction among you, Israel. You won't be able to defeat your enemies until you remove what has been turned over to destruction.

The one selected as having taken what has been turned over to destruction is to be incinerated, along with everything that pertains to him, because he has transgressed against the covenant of the LORD and committed an outrageous thing in Israel."'"

They took the things from the tent that had been turned over to destruction, brought them to Joshua and all of the Israelis, and laid them out in the presence of the LORD.

Then, after the destruction of all the people of Ai in the field and in the waste land where they went after them, and when all the people had been put to death without mercy, all Israel went back to Ai, and put to death all who were in it without mercy.

For Joshua did not take back his hand with the outstretched spear till the destruction of the people of Ai was complete.

And, answering Joshua, they said, Because it came to the ears of your servants that the Lord your God had given orders to his servant Moses to give you all this land, and to send destruction on all the people living in it, because of you; so, fearing greatly for our lives because of you, we have done this.

Now when Joshua and the children of Israel had come to the end of their war of complete destruction, and had put to death all but a small band who had got safely into the walled towns,

And again the Lord gave it and its king into the hands of Israel; and he put it and every person in it to the sword, till their destruction was complete; and he did to its king as he had done to the king of Jericho.

And all the goods taken from these towns, and their cattle, the children of Israel kept for themselves; but every man they put to death without mercy, till their destruction was complete, and there was no one living.

For the Lord made them strong in heart to go to war against Israel, so that he might give them up to the curse without mercy, and that destruction might come on them, as the Lord had given orders to Moses.

Wasn’t Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.’”

And the children of Israel were pleased about this; and they gave praise to God, and had no more thought of going to war against the children of Reuben and the children of Gad for the destruction of their land.

And you will see that, as all the good things which the Lord your God undertook to do for you, have come to you, so the Lord will send down on you all the evil things till he has made your destruction complete, and you are cut off from the good land which the Lord your God has given you.

And I took you into the lands of the Amorites on the other side of Jordan; and they made war on you, and I gave them into your hands and you took their land; and I sent destruction on them before you.

Then [the warriors of the tribe of] Judah went with [the warriors of the tribe of] Simeon his brother, and they struck the Canaanites living in Zephath and utterly destroyed it. So the city was called Hormah (destruction).

So may destruction come on all your haters, O Lord; but let your lovers be like the sun going out in his strength. And for forty years the land had peace.

For they came up regularly with their oxen and their tents; they came like the locusts in number; they and their camels were without number; and they came into the land for its destruction.

But if not, may fire come out from Abimelech, burning up the townsmen of Shechem and Beth-millo; and may fire come out from the townsmen of Shechem and Beth-millo, for the destruction of Abimelech.

Now his father and mother had no knowledge that this was the purpose of the Lord, who had the destruction of the Philistines in mind. Now the Philistines at that time were ruling over Israel.

And he made an attack on them, driving them in uncontrolled flight, and causing great destruction; then he went away to his safe place in the crack of the rock at Etam.

And Samson said, With a red ass's mouth-bone I have made them red with blood, with a red ass's mouth-bone I have sent destruction on a thousand men.

And Samson said, Let death overtake me with the Philistines. And he put out all his strength, and the house came down on the chiefs and on all the people who were in it. So the dead whom he sent to destruction by his death were more than all those on whom he had sent destruction in his life.

If one man does wrong to another, God will be his judge: but if a man's sin is against the Lord, who will take up his cause? But they gave no attention to the voice of their father, for it was the Lord's purpose to send destruction on them.

So the Philistines went to the fight, and Israel was overcome, and every man went in flight to his tent: and great was the destruction, for thirty thousand footmen of Israel were put to the sword.

And the man said, Israel went in flight from the Philistines, and there has been great destruction among the people, and your two sons, Hophni and Phinehas, are dead, and the ark of God has been taken.

Then the hand of the Lord was heavy on the people of Ashdod, and He caused them to be dumbfounded and struck them with tumors, both Ashdod and its territory.

And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.

So they sent the ark of God to Ekron. And when the ark of God came to Ekron, the people of the town made an outcry, saying, They have sent the ark of the God of Israel to us for the destruction of us and of our people.

So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.

But the Lord sent destruction on seventy men of the people of Beth-shemesh for looking into the ark of the Lord; and great was the sorrow of the people for the destruction which the Lord had sent on them.

But if you do not give ear to the voice of the Lord, but go against his orders, then the hand of the Lord will be against you and against your king for your destruction, as it was against your fathers.

But if you still do evil, destruction will overtake you and your king.

And Saul is called, and all the people who are with him, and they come in unto the battle, and, lo, the sword of each hath been against his neighbour -- a very great destruction.

How much more if the people had freely taken their food from the goods of those who were fighting against them! would there not have been much greater destruction among the Philistines?

And Saul said to the Kenites, Go away, take yourselves out from among the Amalekites, or destruction will overtake you with them: for you were kind to the children of Israel when they came out of Egypt. So the Kenites went away from among the Amalekites.

And Saul and the people spared Agag, and the best of the sheep and oxen, and beasts of the second bearing, and the lambs, and all that was good, and would not devote them to destruction; but everything that was mean and weak, that they destroyed utterly.

And Saul said, They have taken them from the Amalekites: for the people have kept the best of the sheep and of the oxen as an offering to the Lord your God; all the rest we have given up to destruction.

And Saul said, Truly, I have done the orders of the Lord and have gone the way the Lord sent me; I have taken Agag, the king of Amalek, and have given the Amalekites up to destruction.

The troops took sheep and cattle from the plunder—the best of what was set apart for destruction—to sacrifice to the Lord your God at Gilgal.”

And when David was coming back after the destruction of the Philistine, Abner took him to Saul, with the head of the Philistine in his hand.

Now on their way, when David came back after the destruction of the Philistine, the women came out of all the towns of Israel, with songs and dances, meeting David with melody and joy and instruments of music.

And there was war again: and David went out fighting the Philistines, causing great destruction among them; and they went in flight before him.

And let not your mercy ever be cut off from my family, even when the Lord has sent destruction on all David's haters, cutting them off from the face of the earth.

So David and his men went to Keilah, and had a fight with the Philistines, and took away their cattle, and put them to the sword with great destruction. So David was the saviour of the people of Keilah.

Then David said, O Lord, the God of Israel, news has been given to your servant that it is Saul's purpose to come to Keilah and send destruction on the town because of me.

And David said, By the living Lord, the Lord will send destruction on him; the natural day of his death will come, or he will go into the fight and come to his end.

Now after the death of Saul, when David, having come back from the destruction of the Amalekites, had been in Ziklag for two days;

Then crying out to Joab, Abner said, Are fighting and destruction to go on for ever? do you not see that the end will only be bitter? how long will it be before you send the people back and make them give up attacking their countrymen?

And the wrath of the Lord, burning against Uzzah, sent destruction on him because he had put his hand on the ark, and death came to him there by the ark of God.

And David got great honour for himself, when he came back, by the destruction of Edom in the valley of Salt, to the number of eighteen thousand men.

Then she said, Let the king keep in mind the Lord your God, so that he who gives punishment for blood may be kept back from further destruction and that no one may send death on my son. And he said, By the living Lord, not a hair of your son's head will come to the earth.

For the king will give ear, and take his servant out of the power of the man whose purpose is the destruction of me and my son together from the heritage of God.

But he will certainly have taken cover now in some hole or secret place; and if some of our people, at the first attack, are overcome, then any hearing of it will say, There is destruction among the people who are on Absalom's side.

But the LORD had planned to circumvent the sound advice of Ahithophel so the LORD could bring Absalom to destruction. So Hushai told Zadok and Abiathar, the priests, what Ahithophel had suggested to Absalom and the elders of Israel. He also reported what he himself had proposed. Hushai said,

So now send the news quickly to David, and say, Do not take your night's rest by the way across the river to the waste land, but be certain to go over; or the king and all the people with him will come to destruction.

And the people of Israel were overcome there by the servants of David, and there was a great destruction that day, and twenty thousand men were put to the sword.

They came and besieged him in Abel Beth-maacah, and they cast up a siege ramp against the city, and it stood by the rampart; and all the people who were with Joab were wreaking destruction in order to topple the wall.

Your purpose is the destruction of a mother-town in Israel: why would you put an end to the heritage of the Lord?

And Joab, answering her, said, Far, far be it from me to be a cause of death or destruction;

They told the king, "The man who consumed us, who planned our destruction intending to leave us with nothing in the territory of Israel

For the waves of death engulfed me;the torrents of destruction terrified me.

There went up a smoke from his nose, and a fire of destruction from his mouth: coals were lighted by it.

I have sent destruction on them and given them wounds, so that they are not able to get up: they are stretched under my feet.

Then the angel extended his hand toward Jerusalem to destroy it, but the Lord relented concerning the destruction and said to the angel who was destroying the people, “Enough, withdraw your hand now!” The angel of the Lord was then at the threshing floor of Araunah the Jebusite.

And when David saw the angel who was causing the destruction of the people, he said to the Lord, Truly, the sin is mine; I have done wrong: but these are only sheep; what have they done? let your hand be against me and against my family.

And God said to him, Because your request is for this thing, and not for long life for yourself or for wealth or for the destruction of your haters, but for wisdom to be a judge of causes;

Their children who were still in the land, and whom the children of Israel had not been able to put to complete destruction, them did Solomon put to forced work, to this day.

And when David had sent destruction on Edom, and Joab, the captain of the army, had gone to put the dead into the earth, and had put to death every male in Edom;

And this became a sin in the family of Jeroboam, causing it to be cut off and sent to destruction from the face of the earth.

And the Lord will put up a king over Israel who will send destruction on the family of Jeroboam in that day;

And straight away when he became king, he sent destruction on all the offspring of Jeroboam; there was not one living person of all the family of Jeroboam whom he did not put to death, so the word of the Lord, which he said by his servant Ahijah the Shilonite, came about;

And Ahab said to Obadiah, Come, let us go through all the country, to all the fountains of water and all the rivers, and see if there is any grass to be had for the horses and the transport beasts, so that we may be able to keep some of the beasts from destruction.

And he said, I have been burning for the honour of the Lord, the God of armies; for the children of Israel have not kept your agreement; they have made destruction of your altars, and have put your prophets to death with the sword: till I, even I, am the only one living; and now they are attempting to take away my life.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
H6
אבד 
'abad 
Usage: 184

H11
אבדּון 
'abaddown 
Usage: 5

H12
אבדן 
'abdan 
Usage: 1

H13
אבדן 
'obdan 
Usage: 1

איד 
'eyd 
Usage: 24

דּכּא 
Dakka' 
Usage: 3

הריסוּת 
Hariycuwth 
Usage: 1

חבל חבל 
Chebel 
Usage: 62

חרבּה 
Chorbah 
Usage: 42

חרם חרם 
Cherem 
Usage: 38

כּיד 
Kiyd 
Usage: 1

מהוּמה 
M@huwmah 
Usage: 12

מחתּה 
M@chittah 
Usage: 11

משׁחית 
Mashchiyth 
Usage: 12

פּיד 
Piyd 
Usage: 3

קטב 
Qeteb 
Usage: 3

קטב 
Qoteb 
Usage: 1

קפדה 
Q@phadah 
Usage: 1

קרץ 
Qerets 
Usage: 1

שׁבר שׁבר 
Sheber 
Usage: 44

שׁברון 
Shibrown 
Usage: 2

שׁוד שׁד 
Shod 
Usage: 25

שׁאה שׁואה שׁוא 
Show' 
Usage: 13

שׁחית 
Sh@chiyth 
Usage: 2

שׁחת 
Shachath 
Usage: 23

שׁמד 
Shamad 
Usage: 90

תּבוּסה 
T@buwcah 
Usage: 1

ἀπώλεια 
Apoleia 
Usage: 18

καθαίρεσις 
Kathairesis 
Usage: 3

ὄλεθρος 
Olethros 
Usage: 4

σύντριμμα 
suntrimma 
Usage: 1

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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