33 occurrences

'Garden' in the Bible

Lot looked up and saw the whole region of the Jordan. He noticed that all of it was well-watered (before the Lord obliterated Sodom and Gomorrah) like the garden of the Lord, like the land of Egypt, all the way to Zoar.

For the land where you are headed is not like the land of Egypt from which you came, a land where you planted seed and which you irrigated by hand like a vegetable garden.

Ahab said to Naboth, "Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace. I will give you an even better vineyard in its place, or if you prefer, I will pay you silver for it."

Manasseh passed away and was buried in his palace garden, the garden of Uzzah, and his son Amon replaced him as king.

He was buried in his tomb in the garden of Uzzah, and his son Josiah replaced him as king.

The enemy broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king's garden. (The Babylonians were all around the city.) Then they headed for the Jordan Valley.

Shallun son of Col-Hozeh, head of the district of Mizpah, worked on the Fountain Gate. He rebuilt it, put on its roof, and positioned its doors, its bolts, and its bars. In addition, he rebuilt the wall of the Pool of Siloam, by the royal garden, as far as the steps that go down from the City of David.

When those days were completed, the king then provided a seven-day banquet for all the people who were present in Susa the citadel, for those of highest standing to the most lowly. It was held in the court located in the garden of the royal palace.

In rage the king arose from the banquet of wine and withdrew to the palace garden. Meanwhile, Haman stood to beg Queen Esther for his life, for he realized that the king had now determined a catastrophic end for him.

When the king returned from the palace garden to the banquet of wine, Haman was throwing himself down on the couch where Esther was lying. The king exclaimed, "Will he also attempt to rape the queen while I am still in the building!" As these words left the king's mouth, they covered Haman's face.

He is a well-watered plant in the sun, its shoots spread over its garden.

The Lover to His Beloved: You are a locked garden, my sister, my bride; you are an enclosed spring, a sealed-up fountain.

Your shoots are a royal garden full of pomegranates with choice fruits: henna with nard,

You are a garden spring, a well of fresh water flowing down from Lebanon.

The Beloved to Her Lover: Awake, O north wind; come, O south wind! Blow on my garden so that its fragrant spices may send out their sweet smell. May my beloved come into his garden and eat its delightful fruit!

The Lover to His Beloved: I have entered my garden, O my sister, my bride; I have gathered my myrrh with my balsam spice. I have eaten my honeycomb and my honey; I have drunk my wine and my milk! The Poet to the Couple: Eat, friends, and drink! Drink freely, O lovers!

His cheeks are like garden beds full of balsam trees yielding perfume. His lips are like lilies dripping with drops of myrrh.

The Beloved to the Maidens: My beloved has gone down to his garden, to the flowerbeds of balsam spices, to graze in the gardens, and to gather lilies.

Certainly the Lord will console Zion; he will console all her ruins. He will make her wilderness like Eden, her desert like the Garden of the Lord. Happiness and joy will be restored to her, thanksgiving and the sound of music.

For just as the ground produces its crops and a garden yields its produce, so the sovereign Lord will cause deliverance to grow, and give his people reason to praise him in the sight of all the nations.

They will come and shout for joy on Mount Zion. They will be radiant with joy over the good things the Lord provides, the grain, the fresh wine, the olive oil, the young sheep and calves he has given to them. They will be like a well-watered garden and will not grow faint or weary any more.

When King Zedekiah of Judah and all his soldiers saw them, they tried to escape. They departed from the city during the night. They took a path through the king's garden and passed out through the gate between the two walls. Then they headed for the Jordan Valley.

They broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king's garden. (The Babylonians had the city surrounded.) Then they headed for the Jordan Valley.

You were in Eden, the garden of God. Every precious stone was your covering, the ruby, topaz, and emerald, the chrysolite, onyx, and jasper, the sapphire, turquoise, and beryl; your settings and mounts were made of gold. On the day you were created they were prepared.

The cedars in the garden of God could not eclipse it, nor could the fir trees match its boughs; the plane trees were as nothing compared to its branches; no tree in the garden of God could rival its beauty.

I made it beautiful with its many branches; all the trees of Eden, in the garden of God, envied it.

They will say, "This desolate land has become like the garden of Eden; the ruined, desolate, and destroyed cities are now fortified and inhabited."

Like fire they devour everything in their path; a flame blazes behind them. The land looks like the Garden of Eden before them, but behind them there is only a desolate wilderness -- for nothing escapes them!

It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches."

when it is sown, it grows up, becomes the greatest of all garden plants, and grows large branches so that the wild birds can nest in its shade."

It is like a mustard seed that a man took and sowed in his garden. It grew and became a tree, and the wild birds nested in its branches."

Now at the place where Jesus was crucified there was a garden, and in the garden was a new tomb where no one had yet been buried.

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Strong's
Root Form
Definition
Usage
גּן 
Gan 
Usage: 43

גּנּה 
Gannah 
Usage: 12

גּנּה 
Ginnah 
Usage: 4

מקשׁה 
Miqshah 
Usage: 1

κῆπος 
Kepos 
Usage: 4

κηπουρός 
Kepouros 
Usage: 1

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