'God' in the Bible

If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.

And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;

and you shall be to Me a kingdom of priests and a holy nation [set apart for My purpose].’ These are the words that you shall speak to the Israelites.”

The Lord also said to Moses, “Go to the people and consecrate them today and tomorrow [that is, prepare them for My sacred purpose], and have them wash their clothes

So Moses went down from the mountain to the people and sanctified them [for God’s sacred purpose], and they washed their clothes.

And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.

Also have the priests who approach the Lord consecrate (sanctify, set apart) themselves [for My sacred purpose], or else the Lord will break forth [in judgment] against them [and destroy them].”

Moses said to the Lord, “The people cannot come up to Mount Sinai, because You warned us, saying, ‘Set barriers around the mountain and consecrate it.’”

And God spake all these words, saying,

I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.

Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;

Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.

“Remember the Sabbath (seventh) day to keep it holy (set apart, dedicated to God).

But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:

Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.

And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

And the people stood afar off, and Moses drew near unto the thick darkness where God was.

then hath his lord brought him nigh unto God, and hath brought him nigh unto the door, or unto the side-post, and his lord hath bored his ear with an awl, and he hath served him -- to the age.

And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.

'If the thief is not found, then the master of the house hath been brought near unto God, whether he hath not put forth his hand against the work of his neighbour;

for every matter of transgression, for ox, for ass, for sheep, for raiment, for any lost thing of which it is said that it is his; unto God cometh the matter of them both; he whom God doth condemn, he repayeth double to his neighbour.

He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.

“You must not blaspheme God or curse a leader among your people.

Three times in the year all thy males shall appear before the Lord GOD.

The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

Then God said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu (Aaron’s older sons), and seventy of Israel’s elders, and you shall worship at a [safe] distance.

And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.

And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.

The glory and brilliance of the Lord rested on Mount Sinai, and the cloud covered it for six days. On the seventh day God called to Moses from the midst of the cloud.

In the Tent of Meeting [of God with His people], outside the veil which is in front of the [ark of the] Testimony [and sets it apart], Aaron [the high priest] and his sons shall keep the lamp burning from evening to morning before the Lord. It shall be a perpetual statute [to be observed] throughout their generations on behalf of the Israelites.

You shall put the various articles of clothing on Aaron your brother and on his sons with him, and shall anoint them and ordain and sanctify them, so that they may serve Me as priests.

You shall consecrate the waved breast offering [of the ram] used in the ordination and the waved thigh offering of the priests’ portion, since it is [a contribution] for Aaron and for his sons.

They shall eat those things by which atonement was made at their ordination and consecration; but a layman shall not eat them, because they are holy [that is, set apart to the worship of God].

And if any of the meat of ordination or the bread remains until morning, you shall burn it in the fire; it shall not be eaten, because it is holy.

For seven days you shall make atonement for the altar [of burnt offering] and consecrate it; then the altar shall be most holy. Whatever touches the altar must be holy (set apart for God’s service).

And I will dwell among the children of Israel, and will be their God.

And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.

You shall consecrate them, that they may be most holy; whatever touches them must be holy (set apart for God).

And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,

And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

When the people saw that Moses delayed in coming down from the mountain, they gathered around Aaron and said to him, “Come, make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt—we don’t know what has happened to him!”

He took the gold from their hands, fashioned it with an engraving tool, and made it into an image of a calf.Then they said, “Israel, this is your God, who brought you up from the land of Egypt!”

They have quickly turned from the way I commanded them; they have made for themselves an image of a calf. They have bowed down to it, sacrificed to it, and said, ‘Israel, this is your God, who brought you up from the land of Egypt.’”

And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?

And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

They said to me, ‘Make us a god who will go before us because this Moses, the man who brought us up from the land of Egypt—we don’t know what has happened to him!’

And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.

So Moses returned to the Lord and said, “Oh, these people have committed a grave sin; they have made a god of gold for themselves.

Now Moses used to take his own tent and pitch it outside the camp, far away from the camp, and he called it the tent of meeting [of God with His own people]. And everyone who sought the Lord would go out to the [temporary] tent of meeting which was outside the camp.

When Moses entered the tent, the pillar of cloud would come down and stand at the doorway of the tent while God spoke with Moses.

God said, "I'll cause all my goodness to pass before you, and I'll proclaim the name "the LORD' before you. I'll be gracious to whom I'll be gracious, and I'll show compassion on whom I'll show compassion.

And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,

Then God said, “Behold, I am going to make a covenant. Before all your people I will perform miracles which have not been produced in all the earth nor among any of the nations; and all the people among whom you live will see the working of the Lord, for it is a fearful thing that I am going to perform with you.

For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:

a molten god thou dost not make to thyself.

Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.

For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.

The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

When Moses came down from Mount Sinai, he had the two tablets in his hand, and he did not know that the skin of his face was ablaze with light because he had been speaking with God.

The Israelis would see the face of Moses and that the skin of his face shone; then Moses would put the veil back over his face until he went in to speak with God.

And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;

He has also put in Bezalel’s heart [the willingness] to teach [others the same skills], both he and Oholiab, son of Ahisamach, of the tribe of Dan.

And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it.

the curtains of the courtyard, its support poles and sockets, and the screen (curtain) for the courtyard gate, its cords and pegs, and all the utensils for the service of the tabernacle, for the Tent of Meeting [of God with His people];

“On the first day of the first month (Abib) you shall set up the tabernacle of the Tent of Meeting [of God with you].

You shall anoint the altar of burnt offering and all its utensils, and consecrate the altar, and the altar shall be most holy.

And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.

When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

And if any of the flesh of the peace-offering is taken as food on the third day, it will not be pleasing to God and will not be put to the account of him who gives it; it will be unclean and a cause of sin to him who takes it as food.

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?

For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.

Speak unto the children of Israel, and say unto them, I am the LORD your God.

Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.

And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.

Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.

Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.

Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.

Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.

And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.

And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.

Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.

And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.

Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.

Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.

But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

“Moreover, you shall say to the children of Israel,‘Any Israelite or any stranger residing in Israel who gives any of his children to Molech (the god of the Ammonites) [as a human sacrifice] shall most certainly be put to death; the people of the land shall stone him with stones.

If the people of the land should ever tolerate that man when he gives any of his children [as a burnt offering] to Molech, and fail to put him to death [as My law requires],

Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.

But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.

"I am your God. I've separated you from the people. You are to differentiate between the clean animal and the unclean and between the unclean bird and the clean. You are not to make yourselves detestable on account of any animal, bird, or any creeping creature of the ground that I've separated for you as unclean.

They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.

They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.

Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.