113 occurrences

'God' in the Bible

which God had already promised through His Prophets in Holy Writ, concerning His Son,

and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.

For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.

This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,

They were secret backbiters, open slanderers; hateful to God, insolent, haughty, boastful; inventors of new forms of sin, disobedient to parents, destitute of common sense,

And you who pronounce judgement upon those who do such things although your own conduct is the same as theirs--do you imagine that you yourself will escape unpunished when God judges?

It is not those that merely hear the Law read who are righteous in the sight of God, but it is those that obey the Law who will be pronounced righteous.

And since you claim the name of Jew, and find rest and satisfaction in the Law, and make your boast in God,

You who make your boast in the Law, do you offend against its commands and so dishonour God?

No, indeed; let us hold God to be true, though every man should prove to be false. As it stands written, "That Thou mayest be shown to be just in the sentence Thou pronouncest, and gain Thy cause when Thou contendest."

But if our unrighteousness sets God's righteousness in a clearer light, what shall we say? (Is God unrighteous--I speak in our everyday language-- when He inflicts punishment?

But it cannot be denied that all that the Law says is addressed to those who are living under the Law, in order that every mouth may be stopped, and that the whole world may await sentence from God.

But now a righteousness coming from God has been brought to light apart from any Law, both Law and Prophets bearing witness to it--

Is God simply the God of the Jews, and not of the Gentiles also? He is certainly the God of the Gentiles also,

unless you can deny that it is one and the same God who will pronounce the circumcised to be acquitted on the ground of faith, and the uncircumcised to be acquitted through the same faith.

For what says the Scripture? "And Abraham believed God, and this was placed to his credit as righteousness."

In this way David also tells of the blessedness of the man to whose credit God places righteousness, apart from his actions.

so that the promise should be made sure to all Abraham's true descendants; not merely to those who are righteous through the Law, but to those who are righteous through a faith like that of Abraham. Thus in the sight of God in whom he believed, who gives life to the dead and makes reference to things that do not exist, as though they did, Abraham is the forefather of all of us. As it is written, "I have appointed you to be the forefather of many nations."

Death has no longer any power over Him. For by the death which He died He became, once for all, dead in relation to sin; but by the life which He now lives He is alive in relation to God.

In the same way you also must regard yourselves as dead in relation to sin, but as alive in relation to God, because you are in Christ Jesus.

and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.

But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.

But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.

For all creation, gazing eagerly as if with outstretched neck, is waiting and longing to see the manifestation of the sons of God.

nor height nor depth, nor any other created thing, will be able to separate us from the love of God which rests upon us in Christ Jesus our Lord.

What then are we to infer? That there is injustice in God?

And from this we learn that everything is dependent not on man's will or endeavour, but upon God who has mercy. For the Scripture said to Pharaoh,

"Why then does God still find fault?" you will ask; "for who is resisting His will?"

Nay, but who are you, a mere man, that you should cavil against GOD? Shall the thing moulded say to him who moulded it, "Why have you made me thus?"

And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,

Even as Isaiah says in an earlier place, "Were it not that the Lord, the God of Hosts, had left us some few descendants, we should have become like Sodom, and have come to resemble Gomorrah."

For I bear witness that they possess an enthusiasm for God, but it is an unenlightened enthusiasm.

Ignorant of the righteousness which God provides and building their hopes upon a righteousness of their own, they have refused submission to God's righteousness.

I ask then, Has God cast off His People? No, indeed. Why, I myself am an Israelite, of the posterity of Abraham and of the tribe of Benjamin.

God has not cast off His People whom He knew beforehand. Or are you ignorant of what Scripture says in speaking of Elijah--how he pleaded with God against Israel, saying,

But what did God say to him in reply? "I have reserved for Myself 7,000 men who have never bent the knee to Baal."

In the same way also at the present time there has come to be a remnant whom God in His grace has selected.

Do not be puffed up with pride. Tremble rather--for if God did not spare the natural branches, neither will He spare you.

Moreover, if they turn from their unbelief, they too will be grafted in. For God is powerful enough to graft them in again;

"Who has first given God anything, so as to receive payment in return?"

Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

He who regards the day as sacred, so regards it for the Master's sake; and he who eats certain food eats it for the Master's sake, for he gives thanks to God; and he who refrains from eating it refrains for the Master's sake, and he also gives thanks to God.

But you, why do you find fault with your brother? Or you, why do you look down upon your brother? We shall all stand before God to be judged;

for it is written, "'As I live,' says the Lord, 'to Me every knee shall bow, and every tongue shall make confession to God.'"

and whoever in this way devotedly serves Christ, God takes pleasure in him, and men highly commend him.

As for you and your faith, keep your faith to yourself in the presence of God. The man is to be congratulated who does not pronounce judgement on himself in what his actions sanction.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אלהים 
'elohiym 
Usage: 2600

θεός 
theos 
God , god , godly , God-ward ,
Usage: 1151

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

אל 
'el 
Usage: 114

אלהּ 
'elahh (Aramaic) 
God , god
Usage: 95

אלהּ אלוהּ 
'elowahh 
God , god
Usage: 57

חסיד 
Chaciyd 
Usage: 32

ὄφελον 
Ophelon 
I would , I would to God , would to God
Usage: 3

אדני 
'Adonay 
Lord , lord , God
Usage: 438

אחלי אחלי 
'achalay 
O that , would God
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מל מואל מול מוּל 
Muwl 
Usage: 35

צר צוּר 
Tsuwr 
Usage: 76

ἄθεος 
Atheos 
Usage: 1

ἀξίως 
Axios 
Usage: 6

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμόνιον 
Daimonion 
Usage: 46

εὐαγγέλιον 
Euaggelion 
gospel , gospel of Christ , gospel of God , gospel of the Kingdom ,
Usage: 69

εὐσέβεια 
Eusebeia 
Usage: 15

εὐσεβής 
Eusebes 
Usage: 4

εὐσεβῶς 
Eusebos 
Usage: 2

θεά 
thea 
Usage: 3

θεῖος 
theios 
Usage: 3

θειότης 
theiotes 
Usage: 1

θεοδίδακτος 
theodidaktos 
taught of God
Usage: 1

θεομαχέω 
theomacheo 
Usage: 1

θεόπνευστος 
theopneustos 
Usage: 1

θεοσέβεια 
theosebeia 
Usage: 1

θεοσεβής 
theosebes 
Usage: 1

θεοστυγής 
theostuges 
hater of God
Usage: 1

θεότης 
theotes 
Usage: 1

μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

χαίρω 
Chairo 
Usage: 60

χρηματισμός 
Chrematismos 
answer of God
Usage: 1