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Exact Match

These are births of the heavens and of the earth in their being prepared, in the day of Jehovah God's making earth and heavens;

And after the birth of Methuselah, Enoch went on in God's ways for three hundred years, and had sons and daughters:

The Nephilim were in the earth in those days, and also after that, when God's sons came in to men's daughters. They bore children to them. Those were the mighty men who were of old, men of renown.

The [population of the] earth was corrupt [absolutely depraved—spiritually and morally putrid] in Gods sight, and the land was filled with violence [desecration, infringement, outrage, assault, and lust for power].

God kept Noah in mind, along with all the wildlife and livestock that were with him in the ark. God's Spirit moved throughout the earth, causing the flood waters to subside.

and said, "Nay. For God's sake, brethren, do not so wickedly.

And it cometh to pass, in God's destroying the cities of the circuit, that God remembereth Abraham, and sendeth Lot out of the midst of the overthrow in the overthrowing of the cities in which Lot dwelt.

Now swear to me right here in God's name that you will not deceive me, my children, or my descendants. Show me, and the land where you are staying, the same loyalty that I have shown you."

“Listen to us, lord. You are Gods chosen one among us. Bury your dead in our finest burial place. None of us will withhold from you his burial place for burying your dead.”

And the first came out red, all {his body} [was] like a hairy coat, so they called his name Esau.

He was afraid, and said, "How dreadful is this place! This is none other than God's house, and this is the gate of heaven."

And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?

Early in the morning Laban got up and kissed his grandchildren and his daughters [goodbye] and pronounced a blessing [asking Gods favor] on them. Then Laban left and returned home.

Then as Jacob went on his way, the angels of God met him [to reassure and protect him].

And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim.

But Jacob said, “No, please! If I have found favor with you, take this gift from my hand. For indeed, I have seen your face, and it is like seeing Gods face, since you have accepted me.

and Pharaoh saith unto Joseph, 'After God's causing thee to know all this, there is none intelligent and wise as thou;

Gad’s sons: Ziphion, Haggi, Shuni, Ezbon, Eri, Arodi, and Areli.

"Don't be afraid," Joseph responded. "Am I sitting in God's place?

And God's eyes were turned to the children of Israel and he gave them the knowledge of himself.

Now Moses was keeping the flock of Jethro, his father-in-law, the priest of Midian, and he led the flock to the back of the wilderness, and came to God's mountain, to Horeb.

So Moses took his wife and sons, put them on a donkey, and returned to the land of Egypt. And Moses took Gods staff in his hand.

Yahweh said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.

And they said, The God of the Hebrews has come to us: let us then go three days' journey into the waste land to make an offering to the Lord our God, so that he may not send death on us by disease or the sword.

Make an appeal to Yahweh. There has been enough of Gods thunder and hail. I will let you go; you don’t need to stay any longer.”

And now forgive my sin surely this time, and pray to Yahweh your God so that he may only remove from me this death."

Moses said to Joshua,Select some men for us and go fight against Amalek. Tomorrow I will stand on the hilltop with Gods staff in my hand.”

Then Jethro, Moses’ father-in-law, brought a burnt offering and sacrifices to God, and Aaron came with all the elders of Israel to eat a meal with Moses’ father-in-law in Gods presence.

Moses told his father-in-law, "Because the people come to me to seek God's will.

When {they have an issue}, it comes to me, and I judge between a man and his neighbor, and I make known God's rule and his instructions."

Now, hearken thou to my voice - let me counsel thee, and may God be with thee: Be, thou, for the people, in front of God, so shalt, thou, bring the matters unto God;

If you will do this thing and God so commands you, then you will be able to endure [the responsibility], and all these people will also go [back] to their tents in peace.”

Moses rose up with Joshua, his servant, and Moses went up onto God's Mountain.

And thou shalt make curtains of goat's hair, for a tent, over the habitation - eleven curtains, shalt thou make them.

In the breastpiece of judgment you shall put the Urim (Lights) and the Thummim (Perfections) [to be used for determining Gods will in a matter]. They shall be over Aaron’s heart whenever he goes before the Lord, and Aaron shall always carry the judgment (verdict, judicial decisions) of the sons of Israel over his heart before the Lord.

For seven days you shall make atonement for the altar [of burnt offering] and consecrate it; then the altar shall be most holy. Whatever touches the altar must be holy (set apart for Gods service).

There I will meet with the Israelites, and the Tent of Meeting shall be sanctified by My glory [the Shekinah, Gods dwelling presence].

And the tables were God's work, and the writing was God's writing, engraven on the tables.

Then Moses said [to the Levites], “Dedicate yourselves today to the Lord—for each man has been against his own son and his own brother [in his attempt to escape execution]—so that He may restore and bestow His blessing on you this day.”

He has filled him with Gods Spirit, with wisdom, understanding, and ability in every kind of craft

You shall place the ark of the Testimony there, and you shall screen off the ark [from the Holy Place of Gods Presence] with the veil (partition curtain).

And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.

Then the cloud [the Shekinah, Gods visible, dwelling presence] covered the Tent of Meeting, and the glory and brilliance of the Lord filled the tabernacle.

Also all of your grain offerings you must season with salt; you must not omit the salt of your God's covenant from your offering.

He shall place his hand on the he-goat's head and slaughter it in the place where he slaughtered the burnt offering before Yahweh; it [is] a sin offering.

Whatever touches its meat will become consecrated (ceremonially clean). When any of its blood splashes on a garment, you shall wash what was splashed on in a holy place.

Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about.

Then Aaron said to Moses, “This very day they have [obediently] presented their sin offering and their burnt offering before the Lord, but [such terrible things] as these have happened to me [and to them]; if I [and my sons] had eaten a sin offering today would it have been acceptable and pleasing in the sight of the Lord?”

For I am the Lord your God; so consecrate yourselves and be holy, for I am holy. You shall not make yourselves unclean with any of the swarming things that swarm or crawls on the ground.

For I am Yahweh, who brought you up from the land of Egypt to be your God, so you must be holy because I am holy.

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.

And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.

They shall be holy to their God, and they shall not profane the name of their God, because they are bringing near the offerings made by fire to Yahweh--their God's food--and they shall be holy.

And you shall consecrate him, because he is bringing near your God's food; he shall be holy to you, since I, Yahweh, who consecrates you, [am] holy.

And he shall not go out from the sanctuary, and he shall not profane his God's sanctuary, because the dedication of his God's oil of anointment [is] on him; I [am] Yahweh.

"Speak to Aaron, saying, 'A man from your offspring throughout their generations, in whom is a physical defect, shall not come near to present your God's food.

For no man who has a defect shall approach [Gods altar as a priest]: no man who is blind or lame, or who has a disfigured face, or any deformed limb,

Any man from Aaron the priest's offspring in whom is a physical defect shall not come near to present offerings made by fire to Yahweh; a physical defect [is] in him; he shall not come near to present his God's food.

He may eat his God's food, from {the most holy things} and from the holy things.

And you shall not present your God's food from any of these by the hand of {a foreigner}, because their deformity [is] in them; a physical defect [is] in them; they shall not be accepted for you.'"

And you shall not eat bread or roasted grain or ripe grain until {this very same day}, until you present your God's offering. [This must be] {a lasting statute} for your generations in all your dwellings.

Do not charge him usurious interest, but fear your God [with profound reverence], so your countryman may [continue to] live among you.

whether it be his uncle or his uncle's son, or any that is nigh of kin unto him of his kindred: either if his hand can get so much he may be loosed.

The genealogies of Gad's descendants were recorded individually, according to their tribes and ancestral houses, as were the names of all the men 20 years and above who could serve in the army.

and his army as numbered totaled 45,650.

Now on the day that the tabernacle was erected, the cloud [of Gods presence] covered the tabernacle, that is, the tent of the Testimony; and in the evening it was over the tabernacle, appearing like [a pillar of] fire until the morning.

and from Gad's tribe, Machi's son Geuel.

So the Lord said to Aaron, “You and your sons and your father’s household (family) with you shall bear the guilt in connection with the sanctuary [that is, through your service as priests you will atone for the offenses which the people unknowingly commit when brought into contact with the manifestations of Gods presence]; and you and your sons with you shall bear the guilt in connection with your priesthood [that is, your own unintentional offenses].

And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.

When the donkey saw the angel of the LORD, she crouched down under Balaam. As a result, Balaam got so angry that he started to whip the donkey with his staff.

the declaration of the hearer of God's words, and the knower of the knowledge of the Most High, who sees the vision of Shaddai, who is falling, and [his] eyes [are] revealed.

and he shall have it and his seed after him, even the covenant of the priest's office forever, because he was jealous for his God's sake and made an atonement for the children of Israel.'"

Gad’s descendants by their clans:
the Zephonite clan from Zephon;
the Haggite clan from Haggi;
the Shunite clan from Shuni;

And every garment, and every vessel of skin, and all work of goat's hair, and every utensil of wood shall ye purify.

Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

I have been teaching you laws and decisions, as I was ordered to do by the Lord my God, so that you might keep them in the land to which you are going to take it for your heritage.

For what great nation is there, that hath a god so nigh unto them, as Jehovah our God is whensoever we call upon him?

“When you become the father of children and children’s children and have remained long in the land, and act corruptly, and make an idol in the form of anything, and do that which is evil in the sight of the Lord your God so as to provoke Him to anger,

Has a people heard Gods voice speaking from the fire as you have, and lived?

Moses called all of Israel together and told them: "Listen, Israel! Today I'm going to announce God's laws and regulations so that you will learn them and take care to obey them.