174 occurrences in 12 translations

'Guilty' in the Bible

"What have you done to us?" Abimelech asked. "Any minute now, one of the people could have had sex with your wife and you would have caused all of us to be guilty."

And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.

I will be responsible for him. You can hold me personally accountable! If I do not bring him back to you and set him before you, I will be guilty before you forever.

For thy servant became surety for the lad to my father, saying, If I bring him not to thee, then I shall be guilty toward my father all my days.

And he went out on the second day, and there were two Hebrew men fighting, and he said to the guilty [one], "Why do you strike your neighbor?"

Pharaoh sent for Moses and Aaron. “I have sinned this time,” he said to them. “Yahweh is the Righteous One, and I and my people are the guilty ones.

If a thief is caught in the act of breaking in, and he is beaten to death, no one is guilty of bloodshed.

"In every ownership dispute involving an ox, donkey, sheep, garment, or anything that is lost where a person says, "This is mine,' the case between the two of them is to come before the judges, and the one that the judges declare guilty is to repay double to his neighbor.

Stay far away from a false accusation. Do not kill the innocent and the just, because I will not justify the guilty.

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.

"'If the high priest sins so that the people are guilty, on account of the sin he has committed he must present a flawless young bull to the Lord for a sin offering.

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;

When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

“When someone sins in any of these ways: If he has seen, heard, or known about something he has witnessed, and did not respond to a public call to testify, he is responsible for his sin.

Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.

Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.

It is a restitution offering; he is indeed guilty before the Lord.”

Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,

or the thing about which he had given a false oath. He is to restore it in full, add a fifth to it, then give it to whom it belongs the very day he's found guilty.

and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be responsible for his sin.

The man who lies [intimately] with his father’s wife has uncovered his father’s nakedness; both of them shall most certainly be put to death; their blood is on them.

They must keep My instruction, or they will be guilty and die because they profane it; I am Yahweh who sets them apart.

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;

and they have confessed their sin which they have done, then he hath restored his guilt in its principal, and its fifth is adding to it, and hath given it to him in reference to whom he hath been guilty.

But if that individual has no relative to receive compensation, the compensation goes to the Lord for the priest, along with the atonement ram by which the priest will make atonement for the guilty person.

Further, the husband will be free from guilt, but that woman [if guilty] shall bear her guilt.’”

You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].’”

And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:

Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

Be careful that there isn’t this wicked thought in your heart, ‘The seventh year, the year of canceling debts, is near,’ and you are stingy toward your poor brother and give him nothing. He will cry out to the Lord against you, and you will be guilty.

In this way, innocent blood will not be shed, and you will not become guilty of bloodshed in the land the Lord your God is giving you as an inheritance.

“If anyone is found guilty of an offense deserving the death penalty and is executed, and you hang his body on a tree,

Do nothing to the young woman, because she is not guilty of an offense deserving death. This case is just like one in which a man attacks his neighbor and murders him.

"When you make a vow to the LORD your God, don't delay paying it, because the LORD your God will certainly demand payment from you, and then you will be guilty of sin.

But if you refrain from making a vow, then you won't be guilty.

You are to pay him his wages each day before the sun sets, because he is poor and depends on them. Otherwise he will cry out to the Lord against you, and you will be held guilty.

“If there is a dispute between men, they are to go to court, and the judges will hear their case. They will clear the innocent and condemn the guilty.

If the guilty party deserves to be flogged, the judge will make him lie down and be flogged in his presence with the number of lashes appropriate for his crime.

And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.

David fled from Naioth in Ramah and he came and said to Jonathan, “What have I done? What is my guilt? What is my sin before (against) your father, that he is seeking my life?”

You must be loyal to your servant, for you have made a covenant with your servant in the Lord's name. If I am guilty, you yourself kill me! Why bother taking me to your father?"

Then David said to Abiathar, "I knew that day when Doeg the Edomite was there that he would certainly tell Saul! I am guilty of all the deaths in your father's house!

{And then} afterward David {felt guilty}, because he had cut {the hem of Saul's robe}.

"Why, then," the woman asked, "are you planning to act just like this against God's people? Based on what your majesty has said, you're acting like one who is guilty himself, because you're not bringing back the one whom you've banished!

“Look,” Absalom explained to Joab, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? I’d be better off if I were still there.’ So now, let me see the king. If I am guilty, let him kill me.”

The LORD has repaid you personally for murdering the entire dynasty of Saul, whose place you've taken to reign! And the LORD has given the kingdom into your son Absalom's control. Now look! Your own evil has caught up with you, because you're guilty of murder!"

and said to him, “My lord, don’t hold me guilty, and don’t remember your servant’s wrongdoing on the day my lord the king left Jerusalem. May the king not take it to heart.

One time there was a famine during David's reign that went on for three straight years. David sought the LORD, who said, "Saul and his household are guilty because he executed the Gibeonites."

David felt guilty after he had numbered the army. David said to the Lord, "I have sinned greatly by doing this! Now, O Lord, please remove the guilt of your servant, for I have acted very foolishly."

May Joab and his descendants be perpetually guilty of their shed blood, but may the Lord give perpetual peace to David, his descendants, his family, and his dynasty."

Listen from heaven and make a just decision about your servants' claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

listen from heaven and make a just decision about your servants' claims. Condemn the guilty party, declare the other innocent, and give both of them what they deserve.

"You are to carry out your duties in the fear of the LORD, serving him faithfully with your whole heart. No matter what case comes before you from your fellow citizens who live in their own cities, whether it's a dispute between blood relatives or a dispute regarding the Law and the commands, statutes, or verdicts, you are to warn the parties so that they do not become guilty in the LORD's presence and so that anger does not come upon you and your fellow citizens.

After this, Judah’s King Jehoshaphat made an alliance with Israel’s King Ahaziah, who was guilty of wrongdoing.

Now you plan to reduce the people of Judah and Jerusalem, male and female, to slavery. Are you not also guilty before Yahweh your God?

They said to them, "Don't bring those captives here! Are you planning on making us even more sinful and guilty before the Lord? Our guilt is already great and the Lord is very angry at Israel."

He did not humble himself before the Lord as his father Manasseh had done. Amon was guilty of great sin.

Since the days of our fathers we have been exceeding guilty unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to plunder, and to confusion of face, as it is this day.

And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.

Even if I were in the right, my own mouth would condemn me;if I were blameless, my mouth would declare me guilty.

I say it's all the same he destroys both the blameless and the guilty.

Since I will be found guilty,why should I labor in vain?

I will say to God:“Do not declare me guilty!Let me know why You prosecute me.

Although you know that I'm not guilty, there's no one to deliver me from you!

""Woe to me if I'm guilty! If I'm innocent, I cannot lift my head, because I am filled with disgrace. Look at my affliction!

He will even rescue the guilty one,who will be rescued by the purity of your hands.

With Job's three friends he was also angry, because they could not find an answer, and so declared Job guilty.

Do you really think that one who hates justice can govern? And will you declare guilty the supremely righteous One,

But when God is silent, who can declare Him guilty?When He hides His face, who can see Him?Yet He watches over both individuals and nations,

"For has any said to God, 'I am guilty, but I will not offend any more.

“And now, because He has not [quickly] punished in His anger,Nor has He acknowledged transgression and arrogance well [and seems unaware of the wrong of which a person is guilty],

Would you really challenge My justice?Would you declare Me guilty to justify yourself?

Declare them guilty, God! Let them fall by their own schemes. Drive them away because of their many transgressions, for they have rebelled against you.

O Lord my God, if I have done what they say, or am guilty of unjust actions,

The LORD redeems the lives of his servants; and none of those who trust in him will be held guilty. Davidic

Surely God crushes the heads of His enemies,the hairy head of one who goes on in his guilty acts.

When he is judged, let him be found guilty,and let his prayer be counted as sin.

God, if only you would execute the wicked, so that the men guilty of bloodshed would get away from me,

It is not good to show partiality to the guiltyby perverting the justice due the innocent.

Whoever says to the guilty, “You are innocent”—people will curse him, and tribes will denounce him;

but it will go well with those who convict the guilty,and a generous blessing will come to them.

who acquit the guilty for a bribeand deprive the innocent of justice.

Therefore a curse has consumed the earth,and its inhabitants have become guilty;the earth’s inhabitants have been burned,and only a few survive.

“Remember this, and take courage;Take it to heart, you rebellious and disloyal people.

See! It is the Lord GOD who will help me. Who is it that will declare me guilty? See! They will all wear out like a garment; moths will eat them up.

Every weapon formed against you shall not succeed, and you shall declare guilty every tongue [that] rises against you for judgment. This [is] the inheritance of the servants of Yahweh, and their {legal right} from me," {declares} Yahweh.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אשׁם אשׁם 
'asham 
Usage: 35

אשׁם 
'ashem 
Usage: 3

ἔνοχος 
Enochos 
in danger of , guilty of , subject to
Usage: 5

ὀφείλω ὀφειλέω 
Opheilo 
ought , owe , be bound , be duty , be a debtor , be guilty , be indebted ,
Usage: 24

ὑπόδικος 
Hupodikos 
Usage: 1

American Standard Version Public Domain

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International Standard Version Copyright © 1996-2008 by the ISV Foundation.

King James Version Public Domain

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