7074 occurrences in 5 translations

'Hath' in the Bible

'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening.

'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean.

and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening.

'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean;

and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting;

and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness.

This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;

And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.

a holy linen coat he putteth on, and linen trousers are on his flesh, and with a linen girdle he girdeth himself, and with a linen mitre he wrappeth himself up; they are holy garments; and he hath bathed with water his flesh, and hath put them on.

and Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house;

and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting.

'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure;

and Aaron hath brought near the goat on which the lot for Jehovah hath gone up, and hath made it a sin-offering.

'And the goat on which the lot for a goat of departure hath gone up is caused to stand living before Jehovah to make atonement by it, to send it away for a goat of departure into the wilderness.

And Aaron hath brought near the bullock of the sin-offering which is his own, and hath made atonement for himself, and for his house, and hath slaughtered the bullock of the sin-offering which is his own,

and hath taken the fulness of the censer of burning coals of fire from off the altar, from before Jehovah, and the fulness of his hands of thin spice-perfume, and hath brought it within the vail;

and he hath put the perfume on the fire before Jehovah, and the cloud of the perfume hath covered the mercy-seat which is on the testimony, and he dieth not.

'And he hath taken of the blood of the bullock, and hath sprinkled with his finger on the front of the mercy-seat eastward; even at the front of the mercy-seat he doth sprinkle seven times of the blood with his finger.

And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,

and he hath made atonement for the sanctuary because of the uncleanness of the sons of Israel, and because of their transgressions in all their sins; and so he doth for the tent of meeting which is tabernacling with them in the midst of their uncleannesses.

'And no man is in the tent of meeting in his going in to make atonement in the sanctuary, till his coming out; and he hath made atonement for himself, and for his house, and for all the assembly of Israel.

And he hath gone out unto the altar which is before Jehovah, and hath made atonement for it; and he hath taken of the blood of the bullock, and of the blood of the goat, and hath put on the horns of the altar round about;

and he hath sprinkled on it of the blood with his finger seven times, and hath cleansed it, and hath hallowed it from the uncleannesses of the sons of Israel.

And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:

and Aaron hath laid his two hands on the head of the living goat, and hath confessed over it all the iniquities of the sons of Israel, and all their transgressions in all their sins, and hath put them on the head of the goat, and hath sent it away by the hand of a fit man into the wilderness;

and the goat hath borne on him all their iniquities unto a land of separation. 'And he hath sent the goat away into the wilderness,

and Aaron hath come in unto the tent of meeting, and hath stripped off the linen garments which he had put on in his going in unto the sanctuary, and hath placed them there;

and he hath bathed his flesh with water in the holy place, and hath put on his garments, and hath come out, and hath made his burnt-offering, and the burnt-offering of the people, and hath made atonement for himself and for the people;

'And he who is sending away the goat for a goat of departure doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

And the bullock of the sin-offering, and the goat of the sin-offering, whose blood hath been brought in to make atonement in the sanctuary, doth one bring out unto the outside of the camp, and they have burnt with fire their skins, and their flesh, and their dung;

and he who is burning them doth wash his garments, and hath bathed his flesh with water, and afterwards he cometh in unto the camp.

And it hath been to you for a statute age-during, in the seventh month, in the tenth of the month, ye humble yourselves, and do no work -- the native, and the sojourner who is sojourning in your midst;

'And the priest whom he doth anoint, and whose hand he doth consecrate to act as priest instead of his father, hath made atonement, and hath put on the linen garments, the holy garments;

and he hath made atonement for the holy sanctuary; and for the tent of meeting, even for the altar he doth make atonement; yea, for the priests, and for all the people of the assembly he maketh atonement.

'And this hath been to you for a statute age-during, to make atonement for the sons of Israel, because of all their sins, once in a year;' and he doth as Jehovah hath commanded Moses.

Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,

And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:

'And the priest hath sprinkled the blood upon the altar of Jehovah, at the opening of the tent of meeting, and hath made perfume with the fat for sweet fragrance to Jehovah;

and unto the opening of the tent of meeting doth not bring it in to make it to Jehovah -- that man hath been cut off from his people.

And every one of the house of Israel, or of the strangers who sojourn among them, that eateth any manner of blood, I will set my face against the soul that hath eaten blood, and will cut him off from among his people;

and any man of the sons of Israel, or of the sojourners, who is sojourning in your midst, who hunteth venison, beast or fowl, which is eaten -- hath even poured out its blood, and hath covered it with dust;

And any person who eateth a carcase or torn thing, among natives or among sojourners -- hath both washed his garments, and hath bathed with water, and hath been unclean until the evening -- then he hath been clean;

and if he wash not, and his flesh bathe not -- then he hath borne his iniquity.'

And the land hath become unclean; and I visit the iniquity thereof upon it, and the land vomiteth out its inhabitants.

(for all these abominations have the men of the land done, who were before you, and the land hath been made unclean);

and the land doth not vomit you out in your defiling it, as it hath vomited out the nation which is before you;

Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.

And thy vineyard shalt thou not glean, neither shalt thou gather what hath been left of thy vineyard; thou shalt leave them for the poor and the stranger: I am Jehovah your God.

And when a man lieth with a woman with seed of copulation, and she a maid-servant, betrothed to a man, and not really ransomed, or freedom hath not been given to her, an investigation there is; they are not put to death, for she is not free.

And he hath brought in his guilt-offering to Jehovah, unto the opening of the tent of meeting, a ram for a guilt-offering,

And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.

'Thou dost not pollute thy daughter to cause her to go a-whoring, that the land go not a-whoring, and the land hath been full of wickedness.

righteous balances, righteous weights, a righteous ephah, and a righteous hin ye have; I am Jehovah your God, who hath brought you out from the land of Egypt;

And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.

And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.

And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.

'And the nakedness of thy mother's sister, and of thy father's sister, thou dost not uncover; because his relation he hath made bare; their iniquity they bear.

And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.

and I say to you, Ye -- ye do possess their ground, and I -- I give it to you to possess it, a land flowing with milk and honey; I am Jehovah your God, who hath separated you from the peoples.

A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.

And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.

'And the high priest of his brethren, on whose head is poured the anointing oil, and hath consecrated his hand to put on the garments, his head doth not uncover, nor rend his garments,

Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.

For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,

Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;

No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.

Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.

Say unto them, To your generations, any man who draweth near, out of all your seed, unto the holy things which the sons of Israel do sanctify to Jehovah, and his uncleanness on him -- even that person hath been cut off from before Me; I am Jehovah.

What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;

Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;

The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.

and the sun hath gone in, and he hath been clean, and afterwards he doth eat of the holy things, for it is his food;

and a priest's daughter, when she is a widow, or cast out, and hath no seed, and hath turned back unto the house of her father, as in her youth, of her father's bread she doth eat; but no stranger doth eat of it.

And when a man doth eat of a holy thing through ignorance, then he hath added its fifth part to it, and hath given it to the priest, with the holy thing;

But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.

Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.

That which hath its stones bruised, or crushed, or broken, or cut, ye shall not offer unto Jehovah; neither shall ye do thus in your land.

'When ox or lamb or goat is born, and it hath been seven days under its dam, then from the eighth day and henceforth, it is pleasing for an offering, a fire-offering to Jehovah;

then he hath waved the sheaf before Jehovah for your acceptance; on the morrow of the sabbath doth the priest wave it.

and the priest hath waved them, besides the bread of the first -fruits -- a wave-offering before Jehovah, besides the two lambs; they are holy to Jehovah for the priest;

'For any person who is not humbled in this self-same day hath even been cut off from his people;

and thou hast put on the rank pure frankincense, and it hath been to the bread for a memorial, a fire-offering to Jehovah.

and it hath been to Aaron, and to his sons, and they have eaten it in the holy place, for it is most holy to him, from the fire-offerings of Jehovah -- a statute age-during.'

Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.

And unto the sons of Israel thou dost speak, saying, When any man revileth his God -- then he hath borne his sin;

And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;

Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.

And Moses speaketh unto the sons of Israel, and they bring out the reviler unto the outside of the camp, and stone him with stones; and the sons of Israel have done as Jehovah hath commanded Moses.

'Speak unto the sons of Israel, and thou hast said unto them, When ye come in unto the land which I am giving to you, then hath the land kept a sabbath to Jehovah.

'And the sabbath of the land hath been to you for food, to thee, and to thy man-servant, and to thy handmaid, and to thy hireling, and to thy settler, who are sojourning with thee;

and the land hath given its fruit, and ye have eaten to satiety, and have dwelt confidently on it.

then I have commanded My blessing on you in the sixth year, and it hath made the increase for three years;

If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

and when a man hath no redeemer, and his own hand hath attained, and he hath found as sufficient for its redemption,

then he hath reckoned the years of its sale, and hath given back that which is over to the man to whom he sold it, and he hath returned to his possession.

But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

And when a man selleth a dwelling-house in a walled city, then hath his right of redemption been until the completion of a year from its selling; days -- is his right of redemption;

Related Words

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Strong's
Root Form
Definition
Usage
ἐλεέω 
Eleeo 
Usage: 26

σπεύδω 
Speudo 
Usage: 4

חפז 
Chaphaz 
Usage: 9

πραιτώριον 
Praitorion 
Usage: 8

ῥάπισμα 
Rhapisma 
strike with the palm of hand Trans , strike with the palm of hand , smite with hand
Usage: 3

זנה 
Zanah 
Usage: 93

טפח 
Tophach 
Usage: 6

מלו מלוא מלא 
M@lo' 
Usage: 37

קמץ 
Qomets 
Usage: 4

קציר 
Qatsiyr 
Usage: 54

שׁכּלים 
Shikkuliym 
Usage: 1

שׁלט 
Sh@let (Aramaic) 
Usage: 7

תּלה 
Talah 
hang , hang up , variant
Usage: 27

ἀχειροποίητος 
Acheiropoietos 
made without hands , not made with hands
Usage: 3

ἐγγύς 
Eggus 
nigh , at hand , nigh at hand , near , from , nigh unto , ready
Usage: 23

ἐσμέν 
Esmen 
are , have hope 9 , was , be , have our being
Usage: 50

εὐκαιρέω 
Eukaireo 
Usage: 3

ἔχω 
Echo 
have , be , need , , vr have
Usage: 479

ἦν 
En 
was , were , had been , had , taught , stood , , vr was
Usage: 410

μακροθυμέω 
Makrothumeo 
Usage: 7

οἰκτείρω 
Oikteiro 
Usage: 2

περιζώννυμι 
Perizonnumi 
Usage: 4

συμβαίνω 
Sumbaino 
happen unto , happen , befall , so it be
Usage: 8

χαίρω 
Chairo 
Usage: 60

χειροποίητος 
Cheiropoietos 
made with hands , made by hands
Usage: 6

אדד 
'Adad 
Usage: 1

אוּץ 
'uwts 
Usage: 10

אחידה 
'achiydah (Aramaic) 
Usage: 1

אחשׁתּרי 
'achashtariy 
Usage: 1

איבה 
'eybah 
Usage: 5

איּל 
'ayal 
Usage: 11

איתן 
'eythan 
Usage: 13

אכף 
'ekeph 
Usage: 1

אלגּבישׁ 
'elgabiysh 
Usage: 3

אמה 
'amah 
Usage: 56

אנה 
'anah 
Usage: 4

ארנבת 
'arnebeth 
Usage: 2

אשׁר אשׁר 
'ashar 
Usage: 16

אשׁר 
'esher 
Usage: 45

אשׁר 
'osher 
Usage: 1

בּהילוּ 
B@hiyluw (Aramaic) 
Usage: 1

בּהל 
Bahal 
Usage: 38

בּהל 
B@hal (Aramaic) 
Usage: 11

בּחל 
Bachal 
Usage: 1

בּכּוּר 
Bikkuwr 
Usage: 18

בּנה 
Banah 
Usage: 376

בּעל 
Ba`al 
Usage: 85

בּעלה 
Ba`alah 
Usage: 4

בּקע 
Baqa` 
cleave , ...up , divide , rent , ... out , break through , rend , breach , asunder , hatch , brake , burst , cleft , break forth , pieces , tare , tear , win
Usage: 51

בּקע 
Beqa` 
Usage: 2

בּרד 
Barad 
to hail
Usage: 1

בּרד 
Barad 
Usage: 29

בּרח 
Barach 
Usage: 64

גּאוה 
Ga`avah 
Usage: 19

גּבהּ 
Gabahh 
exalt , ... up , haughty , higher , high , above , height , proud , upward
Usage: 34

גּבהּ 
Gobahh 
Usage: 17

גּבוהּ גּבהּ 
Gaboahh 
Usage: 37

גּרוּת 
Geruwth 
Usage: 1

דּבק 
Dabaq 
Usage: 54

דּחף 
Dachaph 
Usage: 4

דּלּה 
Dallah 
Usage: 7

הגר 
Hagar 
Usage: 12

הגריא הגרי 
Hagriy 
Usage: 6

הדד 
Hadad 
Usage: 12

הדדעזר 
Hadad`ezer 
Usage: 9

הדדרמּון 
Hadadrimmown 
Usage: 1

הדרם הדורם 
Hadowram 
Usage: 4

הדסּה 
Hadaccah 
Usage: 1

הדר 
Hadar 
Usage: 1

הדרעזר 
Hadar`ezer 
Usage: 12

הוה הוא 
Hava' 
be thou , be , shall be , may be , hath
Usage: 6

הלמוּת 
Halmuwth 
Usage: 1

הם 
Ham 
Ham
Usage: 1

המונה 
Hamownah 
Usage: 1

המן 
Haman 
Haman , he
Usage: 55

הרא 
Hara' 
Usage: 1

הרג 
Harag 
Usage: 166

הרורי 
Harowriy 
Usage: 1

הרן 
Haran 
Usage: 7

האררי הררי הררי 
Harariy 
Usage: 5

השׁם 
Hashem 
Usage: 1

התך 
Hathak 
Usage: 4

זבל זבוּל 
Z@buwl 
Usage: 5

זה 
Zeh 
Usage: 1161

זוּב 
Zuwb 
flow , have an issue , gush out , pine away , hath , have , run
Usage: 42

חבור 
Chabowr 
Usage: 3

חביה חביּה 
Chabayah 
Usage: 2

חבצּניה 
Chabatstsanyah 
Usage: 1

חבקּוּק 
Chabaqquwq 
Usage: 2

חבר 
Chabar 
Usage: 29

חגב 
Chagab 
Usage: 1

חגבה חגבא 
Chagaba' 
Usage: 2

חגּי 
Chaggiy 
Usage: 3

חגּי 
Chaggay 
Usage: 11

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