120 occurrences in 14 translations

'Having' in the Bible

There came a man -- having been sent from God -- whose name is John,

and having looked on Jesus walking, he saith, 'Lo, the Lamb of God;'

And Jesus having turned, and having beheld them following, saith to them, 'What seek ye?' and they said to them, 'Rabbi, (which is, being interpreted, Teacher,) where remainest thou?'

and he brought him unto Jesus: and having looked upon him, Jesus saith, 'Thou art Simon, the son of Jonas, thou shalt be called Cephas,' (which is interpreted, A rock.)

The next day, having decided to leave Bethany and go into Galilee, Jesus found Philip, and invited him to follow Him.

and wine having failed, the mother of Jesus saith unto him, 'Wine they have not;'

After tasting the water which had now become wine, the master of the feast (having no idea where it came from, though it was clear to the servants who took the water out) sent for the newly-married man,

and having made a whip of small cords, he put all forth out of the temple, also the sheep, and the oxen; and of the money-changers he poured out the coins, and the tables he overthrew,

but he who is doing the truth doth come to the light, that his works may be manifested, that in God they are having been wrought.'

As the result, a discussion having arisen on the part of John's disciples with a Jew about purification,

ye yourselves do testify to me that I said, I am not the Christ, but, that I am having been sent before him;

he who is having the bride is bridegroom, and the friend of the bridegroom, who is standing and hearing him, with joy doth rejoice because of the voice of the bridegroom; this, then, my joy hath been fulfilled.

and there was there a well of Jacob. Jesus therefore having been weary from the journeying, was sitting thus on the well; it was as it were the sixth hour;

Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.

he, having heard that Jesus is come out of Judea to Galilee, went away unto him, and was asking him that he may come down and may heal his son, for he was about to die.

this again a second sign did Jesus, having come out of Judea to Galilee.

Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

for a messenger at a set time was going down in the pool, and was troubling the water, the first then having gone in after the troubling of the water, became whole of whatever sickness he was held.

him Jesus having seen lying, and having known that he is already a long time, he saith to him, 'Dost thou wish to become whole?'

Now he who had been made well had no knowledge who it was, Jesus having gone away because of the number of people who were in that place.

Verily, verily, I say to you -- There cometh an hour, and it now is, when the dead shall hear the voice of the Son of God, and those having heard shall live;

Jesus then having lifted up his eyes and having seen that a great multitude doth come to him, saith unto Philip, 'Whence shall we buy loaves, that these may eat?' --

and Jesus took the loaves, and having given thanks he distributed to the disciples, and the disciples to those reclining, in like manner, also of the little fishes as much as they wished.

they gathered together, therefore, and filled twelve hand-baskets with broken pieces, from the five barley loaves that were over to those having eaten.

The men, then, having seen the sign that Jesus did, said -- 'This is truly the Prophet, who is coming to the world;'

Jesus, therefore, having known that they are about to come, and to take him by force that they may make him king, retired again to the mountain himself alone.

and having entered into the boat, they were going over the sea to Capernaum, and darkness had already come, and Jesus had not come unto them,

having pushed onwards, therefore, about twenty-five or thirty furlongs, they behold Jesus walking on the sea, and coming nigh to the boat, and they were afraid;

On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone,

(and other little boats came from Tiberias, nigh the place where they did eat the bread, the Lord having given thanks),

and having found him on the other side of the sea, they said to him, 'Rabbi, when hast thou come hither?'

our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.'

it is having been written in the prophets, And they shall be all taught of God; every one therefore who heard from the Father, and learned, cometh to me;

And Jesus having known in himself that his disciples are murmuring about this, said to them, 'Doth this stumble you?

Having said these things to them he abode in Galilee.

And the Jews marvelled, saying, How knoweth this man letters, having never learned?

Many, therefore out of the multitude, having heard the word, said, 'This is truly the Prophet;'

and this they said, trying him, that they might have to accuse him. And Jesus, having stooped down, with the finger he was writing on the ground,

and when they continued asking him, having bent himself back, he said unto them, 'The sinless of you -- let him first cast the stone at her;'

and again having stooped down, he was writing on the ground,

and they having heard, and by the conscience being convicted, were going forth one by one, having begun from the elders -- unto the last; and Jesus was left alone, and the woman standing in the midst.

And Jesus having bent himself back, and having seen no one but the woman, said to her, 'Woman, where are those -- thine accusers? did no one pass sentence upon thee?'

Therefore they took up stones to throw at him, but Jesus was hidden, and went out of the temple, having gone through the midst of them, and so passed by.

Having said these things, he spat on the ground and made mud of the spittle, and put the mud, as ointment, on his eyes.

he answered and said, 'A man called Jesus made clay, and rubbed my eyes, and said to me, Go away to the pool of Siloam, and wash; and having gone away and having washed, I received sight;'

They asked them, Is this your son, whom you reported as having been born blind? How then does he see now?

He answered and said, Whether he is a sinner or not, I do not know; one thing I know, that having been blind, now I see.

Jesus heard that they cast him forth without, and having found him, he said to him, 'Dost thou believe in the Son of God?'

Jesus said to them, 'If ye were blind, ye were not having had sin, but now ye say -- We see, therefore doth your sin remain.

Jesus answered them, 'Is it not having been written in your law: I said, ye are gods?

and Jesus having heard, said, 'This ailment is not unto death, but for the glory of God, that the Son of God may be glorified through it.'

Having said that he said unto them, Our friend Lazarus sleeps, but I go that I may awake him out of sleep.

Jesus, therefore, having come, found him having been four days already in the tomb.

and a considerable number of the Jews were with Martha and Mary, having come to express sympathy with them on the death of their brother.

Having said this, she went back and called her sister Mary, saying in private, "The Teacher is here and is calling for you."

the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.'

Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;'

And having said this, he cried with a loud voice, Lazarus, come forth.

Mary, therefore, having taken a pound of ointment of spikenard, of great price, anointed the feet of Jesus and did wipe with her hair his feet, and the house was filled from the fragrance of the ointment.

On the morrow, a great multitude that came to the feast, having heard that Jesus doth come to Jerusalem,

and Jesus having found a young ass did sit upon it, according as it is written,

And these things his disciples did not know at the first, but when Jesus was glorified, then they remembered that these things were having been written about him, and these things they did to him.

because of this also did the multitude meet him, because they heard of his having done this sign,

the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, 'A messenger hath spoken to him.'

while ye have the light, believe in the light, that sons of light ye may become.' These things spake Jesus, and having gone away, he was hid from them,

doth rise from the supper, and doth lay down his garments, and having taken a towel, he girded himself;

When, therefore, he washed their feet, and took his garments, having reclined (at meat) again, he said to them, 'Do ye know what I have done to you?

These things having said, Jesus was troubled in the spirit, and did testify, and said, 'Verily, verily, I say to you, that one of you will deliver me up;'

and that one having leant back on the breast of Jesus, respondeth to him, 'Sir, who is it?'

Jesus answereth, 'That one it is to whom I, having dipped the morsel, shall give it;' and having dipped the morsel, he giveth it to Judas of Simon, Iscariot.

He then having received the sop went immediately out: and it was night.

if I had not come and spoken to them, they were not having sin; but now pretext they have not for their sin.

if I did not do among them the works that no other hath done, they were not having sin, and now they have both seen and hated both me and my Father;

When a woman is in labor she has pain, because her time has come. Yet when she has given birth to her child, she doesn't remember the agony anymore because of the joy of having brought a human being into the world.

Now you are having pain. But I'll see you again, and your hearts will rejoice, and no one will take your joy away from you.

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

Jesus, therefore, knowing all things that are coming upon him, having gone forth, said to them, 'Whom do ye seek?'

Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

and the servants and the officers were standing, having made a fire of coals, because it was cold, and they were warming themselves, and Peter was standing with them, and warming himself.

why me dost thou question? question those having heard what I spake to them; lo, these have known what I said.'

And he having said these things, one of the officers standing by did give Jesus a slap, saying, 'Thus dost thou answer the chief priest?'

Pilate saith to him, 'What is truth?' and this having said, again he went forth unto the Jews, and saith to them, 'I do find no fault in him;

and the soldiers having plaited a crown of thorns, did place it on his head, and a purple garment they put around him,

"We," replied the Jews, "have a Law, and in accordance with that Law he ought to die, for having claimed to be the Son of God."

Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, 'Pavement,' and in Hebrew, Gabbatha;

this title, therefore, read many of the Jews, because the place was nigh to the city where Jesus was crucified, and it was having been written in Hebrew, in Greek, in Roman.

Jesus, therefore, having seen his mother, and the disciple standing by, whom he was loving, he saith to his mother, 'Woman, lo, thy son;'

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Strong's
Root Form
Definition
Usage
בּנה 
Banah 
Usage: 376

בּעל 
Ba`al 
Usage: 85

זוּב 
Zuwb 
flow , have an issue , gush out , pine away , hath , have , run
Usage: 42

חבר 
Chabar 
Usage: 29

חוּות יעיר 
Chavvowth Ya`iyr 
Usage: 3

חוילה 
Chaviylah 
Usage: 7

חוף 
Chowph 
Usage: 7

חמל 
Chamal 
Usage: 41

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חסר 
Chacer 
Usage: 22

חפץ 
Chaphets 
Usage: 10

חשׁח 
Chashach (Aramaic) 
Usage: 2

ישׁ 
Yesh 
is , be , have , there ,
Usage: 135

כּאב 
Ka'ab 
Usage: 8

לעג 
La`ag 
Usage: 18

מלח 
M@lach (Aramaic) 
Usage: 1

מרפּשׂ 
Mirpas 
Usage: 1

נחל 
Nachal 
Usage: 59

נפל 
N@phal (Aramaic) 
Usage: 11

סוּף 
Cuwph 
Usage: 9

שׂוּם 
 
Usage: 26

שׂוּר 
Suwr 
Usage: 1

שׁכּלים 
Shikkuliym 
Usage: 1

שׁלט 
Sh@let (Aramaic) 
Usage: 7

G23
ἀγανακτέω 
Aganakteo 
Usage: 7

ἀναστρέφω 
Anastrepho 
Usage: 11

ἀντιβάλλω 
Antiballo 
Usage: 0

ἀπέχω 
Apecho 
be , have , receive
Usage: 4

ἀποβλέπω 
Apoblepo 
Usage: 1

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμονίζομαι 
Daimonizomai 
possessed with devils , possessed with the devil , of the devils , vexed with a devil , possessed with a devil , have a devil
Usage: 13

δοξάζω 
Doxazo 
Usage: 42

εἰμί 
Eimi 
I am , am , it is I , be , I was , have been , not tr
Usage: 72

εἰρηνεύω 
Eireneuo 
Usage: 3

εἰσί 
Eisi 
are , be , were , have , not tr ,
Usage: 97

ἐλαττονέω 
Elattoneo 
Usage: 1

ἐλεέω 
Eleeo 
Usage: 26

ἐνδύω 
Enduo 
put on , clothed with , clothed in , have on , clothe with , be endued , arrayed in , be clothed , vr put on
Usage: 23

ἐνέχω 
Enecho 
have a quarrel with , urge , entangle with
Usage: 3

ἐξουσιάζω 
Exousiazo 
Usage: 3

ἐπιβλέπω 
Epiblepo 
Usage: 3

ἐπιγινώσκω 
Epiginosko 
Usage: 37

ἐσμέν 
Esmen 
are , have hope 9 , was , be , have our being
Usage: 50

ἔσομαι 
Esomai 
shall be , will be , be , shall have , shall come to pass , shall , not tr ,
Usage: 83

ἐστέ 
Este 
are , be , is , belong to , have been , not tr
Usage: 53

ἐστί 
Esti 
is , are , was , be , have , not tr , , vr is
Usage: 585

εὐδοκέω 
Eudokeo 
Usage: 20

εὐκαιρέω 
Eukaireo 
Usage: 3

εὐοδόω 
Euodoo 
Usage: 4

ἔχω 
Echo 
have , be , need , , vr have
Usage: 479

ἡγέομαι 
hegeomai 
Usage: 27

θαῤῥέω 
Tharrheo 
Usage: 6

θαυμάζω 
Thaumazo 
Usage: 42

θέλω ἐθέλω 
thelo 
will/would , will/would have , desire , desirous , list , to will ,
Usage: 136

ΚαλοὶΛιμένες 
Kaloi Limenes 
Usage: 1

κατέχω 
Katecho 
hold , hold fast , keep , possess , stay , take , have , make ,
Usage: 16

κνήθω 
Knetho 
Usage: 1

κομάω 
Komao 
Usage: 1

κυριεύω 
Kurieuo 
Usage: 6

λαμβάνω 
lambano 
receive , take , have , catch , not tr ,
Usage: 178

λιμήν 
Limen 
haven , the fair havens
Usage: 2

λυμαίνομαι 
Lumainomai 
Usage: 1

μακροθυμέω 
Makrothumeo 
Usage: 7

μαρτυρέω 
Martureo 
Usage: 58

μεθύω 
methuo 
Usage: 6

μεριμνάω 
merimnao 
Usage: 7

μεταλαμβάνω 
metalambano 
Usage: 6

μετριοπαθέω 
metriopatheo 
Usage: 1

μογιλάλος 
Mogilalos 
Usage: 1

μόλις 
Molis 
Usage: 6

οἰκτείρω 
Oikteiro 
Usage: 2

ὀνίνημι 
Oninemi 
Usage: 1

παρακολουθέω 
Parakoloutheo 
Usage: 3

πείθω 
Peitho 
Usage: 52

περιζώννυμι 
Perizonnumi 
Usage: 4

πλεονάζω 
Pleonazo 
Usage: 9

προκαταγγέλλω 
Prokataggello 
Usage: 4

προσωποληπτέω 
Prosopolepteo 
Usage: 1

σπλαγχνίζομαι 
Splagchnizomai 
Usage: 7

συγκοινωνέω 
Sugkoinoneo 
have fellowship with , communicate with , be partaker of
Usage: 3

συγχράομαι 
Sugchraomai 
have dealings with
Usage: 1

συμπαθέω 
Sumpatheo 
have compassion , be touched with a feeling of
Usage: 2

συμπαθής 
Sumpathes 
Usage: 1

συναναμίγνυμι 
sunanamignumi 
company with , keep company , have company with
Usage: 3

συνευδοκέω 
suneudokeo 
Usage: 5

τρέχω 
Trecho 
Usage: 19

ὑπάρχω 
Huparcho 
be , have , live , after , not tr
Usage: 41

φιλοπρωτεύω 
Philoproteuo 
Usage: 1

χρῄζω 
Chrezo 
Usage: 2

χωρέω 
Choreo 
Usage: 5



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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