162 occurrences

'Having' in the Bible

The Angel [that is, the Lord Himself] who has redeemed me [continually] from all evil,Bless the boys;And may my name live on in them [may they be worthy of having their names linked with mine],And the names of my fathers Abraham and Isaac;And may they grow into a [great] multitude in the midst of the earth.”

If a man lies [intimately] with a woman during her menstrual cycle and uncovers her nakedness, he has exposed her flow, and she has uncovered the flow of her blood; both of them shall be cut off from their people [excluding them from the atonement made for them].

Animals that are blind or fractured or mutilated, or have a sore or a running wound or an itch or scabs, you shall not offer to the Lord nor make an offering of them by fire on the altar to the Lord.

Now their responsibilities involved the ark, the table [on which the bread of the Presence was placed], the lampstand, the altars, the utensils of the sanctuary with which the priests minister, and the curtain, and all the service concerning them.

but if you have gone astray [while married] and you have defiled yourself and a man other than your husband has been intimate with you”

Now on the day that the tabernacle was erected, the cloud [of God’s presence] covered the tabernacle, that is, the tent of the Testimony; and in the evening it was over the tabernacle, appearing like [a pillar of] fire until the morning.

The oracle of one who hears the words of God,Who sees the vision of the Almighty,Falling down, but having his eyes open and uncovered,

The oracle of him who hears the words of GodAnd knows the knowledge of the Most High,Who sees the vision of the Almighty,Falling down, but having his eyes open and uncovered:

“One from [the descendants of] Jacob shall have dominionAnd will destroy the remnant from the city.”

So Joshua came upon them suddenly, [surprising them] by marching [uphill] all night from Gilgal.

If the blood avenger pursues him, they shall not hand the offender (manslayer) over to him, because he killed his neighbor unintentionally and without premeditation and did not hate him beforehand.

If you do abandon (reject) the Lord and serve foreign gods, then He will turn and do you harm and consume and destroy you after He has done you good.”

Then her husband arose and went after her to speak kindly and tenderly to her in order to bring her back, taking with him his servant and a pair of donkeys. So she brought him into her father’s house, and when the father of the girl saw him, he was happy to meet him.

But in the seventh month Ishmael the son of Nethaniah, the son of Elishama, of the royal family [who had a claim to be governor], came with ten men and struck and killed Gedaliah and the Jews and the Chaldeans who were with him at Mizpah.

From them, from the sons of Simeon, five hundred men went to Mount Seir, with Pelatiah, Neariah, Rephaiah, and Uzziel, the sons of Ishi, as their leaders.

Then David raised his eyes and saw the angel of the Lord standing between earth and heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, covered in sackcloth, fell on their faces.

To these divisions of the gatekeepers, the chief men, were given duties, like their relatives, to minister in the house of the Lord.

and all of the Levitical singers, Asaph, Heman, and Jeduthun, with their sons and relatives, clothed in fine linen, with cymbals, harps, and lyres were standing at the east end of the altar, and with them a hundred and twenty priests blowing trumpets

He stationed all the people around the king [as guards for him], every man with his weapon in his hand, from the right side to the left side of the house (temple), by the altar and by the house.

Then the men who were designated by name rose up and took the captives, and from the spoil they clothed all those who were naked; they clothed them and gave them sandals, and fed them and gave them [something to] drink, anointed them [with oil, as was a host’s duty], and led all the feeble ones on donkeys, and they brought them to Jericho, the City of Palm Trees, to their brothers (fellow descendants of Israel, i.e. Jacob). Then they returned to Samaria.

At the evening offering I arose from my [time of] humiliation and penitence and having torn my clothing and my robe, I fell on my knees and stretched out my hands to the Lord my God,

Then Mordecai returned to the king’s gate. But Haman hurried to his [own] house, mourning and with his head covered [in sorrow].

“If he is snatched from his place [in the garden],Then his place will forget him, saying, ‘I have never seen you.’

Which, having no chief,Overseer or ruler,

These also are sayings of the wise:To show partiality in judgment is not good.

My son, be wise, and make my heart glad,That I may reply to him who reproaches (reprimands, criticizes) me.

I explored with my mind how to gratify myself with wine while [at the same time] having my mind remain steady and guide me wisely; and how to take control of foolishness, until I could see what was good for the sons of men to do under heaven all the days of their lives.

Then one of the seraphim flew to me with a burning coal in his hand, which he had taken from the altar with tongs.

“Then the spirit of the Egyptians will become exhausted within them and emptied out;And I will confuse their strategy,So that they will consult the idols and the spirits of the dead,And mediums and soothsayers.

They set the table [for the doomed banquet], they spread out the cloth, they eat, they drink;“Rise up, captains [of Belshazzar’s court], oil your shields [for battle, for your enemy is at the gates]!”

Bread grain is crushed fine,Indeed, the farmer does not continue to thresh it forever.Because the wheel of his cart and his horses eventually damage it,He does not thresh it longer.

He saw that there was no man,And was amazed that there was no one to intercede [on behalf of truth and right];Therefore His own arm brought salvation to Him,And His own righteousness sustained Him.

that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies cut, carrying in their hands grain offerings and incense to present at the [site of the] house of the Lord [in Jerusalem].

Therefore thus says the Lord God,‘Because you have imagined your mind [to be]Like the mind of God [having thoughts and plans like God Himself],

and you will say, ‘I will go up against an open country; I will come against those who are at rest and peaceful, who live securely, all of them living without walls and having neither bars nor gates,

Yet they shall minister in My sanctuary, having oversight [as guards] at the gates of the temple and ministering in the temple. They shall slaughter the burnt offering and the sacrifice for the people, and they shall stand before them to minister to them.

He said to me, “This is the place where the priests shall boil (cook) the guilt offering and the sin offering, and where they shall bake the grain offering, so that they do not bring them out into the outer courtyard to transmit holiness to the people.”

The ram which you saw with the two horns represents the kings of Media and Persia.

Regarding the shattered horn and the four others that arose in its place, four kingdoms will rise from his (Alexander’s) nation, although not with his power and heritage.

all the families that remain, each by itself, and their wives by themselves [each with an overwhelming individual regret for having blindly rejected their Messiah].

Judah has been treacherous (disloyal), and an repulsive act has been committed in Israel and in Jerusalem; for Judah has profaned the sanctuary of the Lord which He loves, and has married the daughter of a foreign god.

So Joseph got up and took the Child and His mother while it was still night, and left for Egypt.

But John tried to prevent Him [vigorously protesting], saying, “It is I who need to be baptized by You, and do You come to me?”

This is the reason I speak to the crowds in parables: because while [having the power of] seeing they do not see, and while [having the power of] hearing they do not hear, nor do they understand and grasp [spiritual things].

Jesus returned to Capernaum, and a few days later the news went out that He was at home.

Seeing the disciples straining at the oars, because the wind was against them, at about the fourth watch of the night (3:00-6:00 a.m.) He came to them, walking on the sea. And [acted as if] He intended to pass by them.

He directed the people to sit down on the ground; and taking the seven loaves, He gave thanks and broke them, and [repeatedly] gave them to His disciples to set before them, and they served the crowd.

Though you have eyes, do you not see? And though you have ears, do you not hear and listen [to what I have said]? And do you not remember,

[where their worm does not die, and the fire is not put out.]

When Jesus saw that he answered thoughtfully and intelligently, He said to him, “You are not far from the kingdom of God.” And after that, no one would dare to ask Him any more questions.

Immediately a rooster crowed the second time. And Peter remembered what Jesus said to him: “Before a rooster crows twice, you will deny Me three times.” And thinking of this, he began weeping [in anguish].

Pilate wondered if He was dead by this time [only six hours after being crucified], and he summoned the centurion and asked him whether He was already dead.

it seemed fitting for me as well, [and so I have decided] after having carefully searched out and investigated all the events accurately, from the very beginning, to write an orderly account for you, most excellent Theophilus;

to a virgin betrothed to a man whose name was Joseph, a descendant of the house of David; and the virgin’s name was Mary.

There was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, and had lived with her husband for seven years after her marriage,

But when Herod [Antipas] the tetrarch was repeatedly reprimanded [and convicted by John’s disapproval] for having Herodias, his brother’s wife [as his own], and for all the wicked things that Herod had done,

But woe (judgment is coming) to you who are rich [and place your faith in possessions while remaining spiritually impoverished], for you are [already] receiving your comfort in full [and there is nothing left to be awarded to you].

When John’s messengers left, Jesus began speaking to the crowds about John: “What did you go out to the wilderness to see? A reed shaken by the wind?

So if your whole body is illuminated, with no dark part, it will be entirely bright [with light], as when the lamp gives you light with its bright rays.”

Then He said to them, “Which one of you, having a son or an ox that falls into a well, will not immediately pull him out on the Sabbath day?”

“Or what woman, if she has ten silver coins [each one equal to a day’s wages] and loses one coin, does not light a lamp and sweep the house and search carefully until she finds it?

So he summoned one of the servants and began asking what this [celebration] meant.

When he returned, after receiving the kingdom, he ordered that these servants, to whom he had given the money, be called to him, that he might find out what business they had done.

Now when the centurion saw what had taken place, he began praising and honoring God, saying, “Certainly this Man was innocent.”

and after returning from the tomb, they reported all these things to the eleven [apostles] and to all the rest.

He made a whip of cords, and drove them all out of the temple, with the sheep and the oxen; and He scattered the coins of the money changers and overturned their tables;

Having heard that Jesus had come back from Judea to Galilee, he went to meet Him and began asking Him to come down and heal his son; for he was at the point of death.

Now in Jerusalem, near the Sheep Gate, there is a pool, which is called in Hebrew (Jewish Aramaic) Bethesda, having five porticoes (alcoves, colonnades).

Having said these things to them, He stayed behind in Galilee.

They asked them, “Is this your son, who you say was born blind? Then how does he now see?”

Now he said this, not because he cared about the poor [for he had never cared about them], but because he was a thief; and since he had the money box [serving as treasurer for the twelve disciples], he used to pilfer what was put into it.

And Jesus, finding a young donkey, sat on it; just as it is written [in Scripture],

It was during supper, when the devil had already put [the thought of] betraying Jesus into the heart of Judas Iscariot, Simon’s son,

Having said these things, Jesus left with His disciples and went across the ravine of the Kidron. There was a garden there, which He and His disciples entered.

And the soldiers twisted together a crown of thorns and put it on His head, and put a purple robe around Him;

If you forgive the sins of anyone they are forgiven [because of their faith]; if you retain the sins of anyone, they are retained [and remain unforgiven because of their unbelief].”

But after ordering them to step out of the Council [chamber], they began to confer among themselves,

Now after an interval of about three hours his wife came in, not knowing what had happened.

This man led them out [of Egypt] after performing wonders and signs in the land of Egypt and at the Red Sea and in the wilderness for forty years.

and after explaining everything to them, he sent them to Joppa.

Now Herod [Agrippa I] was extremely angry with the people of Tyre and Sidon; and their delegates came to him in a united group, and after persuading Blastus, the king’s chamberlain [to support their cause], they asked for peace, because their country was fed by [imports of grain and other goods from] the king’s country.

And [as for the fact] that He raised Him from the dead, never again to return to decay [in the grave], He has spoken in this way: ‘I will give you the holy and sure blessings of David [those blessings and mercies that were promised to him].’

But Jews arrived from Antioch and Iconium, and having won over the crowds, they stoned Paul and dragged him out of the city, thinking he was dead.

So when they were sent off, they went down to Antioch; and after assembling the congregation, they delivered the letter.

Now they passed through the territory of Phrygia and Galatia, after being forbidden by the Holy Spirit to speak the word in [the west coast province of] Asia [Minor];

He, having received such a [strict] command, threw them into the inner prison (dungeon) and fastened their feet in the stocks [in an agonizing position].

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ἐλεέω 
Eleeo 
Usage: 26

זוּב 
Zuwb 
flow , have an issue , gush out , pine away , hath , have , run
Usage: 42

שׁכּלים 
Shikkuliym 
Usage: 1

שׁלט 
Sh@let (Aramaic) 
Usage: 7

ἐσμέν 
Esmen 
are , have hope 9 , was , be , have our being
Usage: 50

εὐκαιρέω 
Eukaireo 
Usage: 3

ἔχω 
Echo 
have , be , need , , vr have
Usage: 479

μακροθυμέω 
Makrothumeo 
Usage: 7

οἰκτείρω 
Oikteiro 
Usage: 2

περιζώννυμι 
Perizonnumi 
Usage: 4

בּנה 
Banah 
Usage: 376

בּעל 
Ba`al 
Usage: 85

חבר 
Chabar 
Usage: 29

חוּות יעיר 
Chavvowth Ya`iyr 
Usage: 3

חוילה 
Chaviylah 
Usage: 7

חוף 
Chowph 
Usage: 7

חמל 
Chamal 
Usage: 41

חסה 
Chacah 
to trust , to make a refuge , have hope
Usage: 37

חסר 
Chacer 
Usage: 22

חפץ 
Chaphets 
Usage: 10

חשׁח 
Chashach (Aramaic) 
Usage: 2

ישׁ 
Yesh 
is , be , have , there ,
Usage: 135

כּאב 
Ka'ab 
Usage: 8

לעג 
La`ag 
Usage: 18

מלח 
M@lach (Aramaic) 
Usage: 1

מרפּשׂ 
Mirpas 
Usage: 1

נחל 
Nachal 
Usage: 59

נפל 
N@phal (Aramaic) 
Usage: 11

סוּף 
Cuwph 
Usage: 9

שׂוּם 
 
Usage: 26

שׂוּר 
Suwr 
Usage: 1

G23
ἀγανακτέω 
Aganakteo 
Usage: 7

ἀναστρέφω 
Anastrepho 
Usage: 11

ἀντιβάλλω 
Antiballo 
Usage: 0

ἀπέχω 
Apecho 
be , have , receive
Usage: 4

ἀποβλέπω 
Apoblepo 
Usage: 1

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμονίζομαι 
Daimonizomai 
possessed with devils , possessed with the devil , of the devils , vexed with a devil , possessed with a devil , have a devil
Usage: 13

δοξάζω 
Doxazo 
Usage: 42

εἰμί 
Eimi 
I am , am , it is I , be , I was , have been , not tr
Usage: 72

εἰρηνεύω 
Eireneuo 
Usage: 3

εἰσί 
Eisi 
are , be , were , have , not tr ,
Usage: 97

ἐλαττονέω 
Elattoneo 
Usage: 1

ἐνδύω 
Enduo 
put on , clothed with , clothed in , have on , clothe with , be endued , arrayed in , be clothed , vr put on
Usage: 23

ἐνέχω 
Enecho 
have a quarrel with , urge , entangle with
Usage: 3

ἐξουσιάζω 
Exousiazo 
Usage: 3

ἐπιβλέπω 
Epiblepo 
Usage: 3

ἐπιγινώσκω 
Epiginosko 
Usage: 37

ἔσομαι 
Esomai 
shall be , will be , be , shall have , shall come to pass , shall , not tr ,
Usage: 83

ἐστέ 
Este 
are , be , is , belong to , have been , not tr
Usage: 53

ἐστί 
Esti 
is , are , was , be , have , not tr , , vr is
Usage: 585

εὐδοκέω 
Eudokeo 
Usage: 20

εὐοδόω 
Euodoo 
Usage: 4

ἡγέομαι 
hegeomai 
Usage: 27

θαῤῥέω 
Tharrheo 
Usage: 6

θαυμάζω 
Thaumazo 
Usage: 42

θέλω ἐθέλω 
thelo 
will/would , will/would have , desire , desirous , list , to will ,
Usage: 136

ΚαλοὶΛιμένες 
Kaloi Limenes 
Usage: 1

κατέχω 
Katecho 
hold , hold fast , keep , possess , stay , take , have , make ,
Usage: 16

κνήθω 
Knetho 
Usage: 1

κομάω 
Komao 
Usage: 1

κυριεύω 
Kurieuo 
Usage: 6

λαμβάνω 
lambano 
receive , take , have , catch , not tr ,
Usage: 178

λιμήν 
Limen 
haven , the fair havens
Usage: 2

λυμαίνομαι 
Lumainomai 
Usage: 1

μαρτυρέω 
Martureo 
Usage: 58

μεθύω 
methuo 
Usage: 6

μεριμνάω 
merimnao 
Usage: 7

μεταλαμβάνω 
metalambano 
Usage: 6

μετριοπαθέω 
metriopatheo 
Usage: 1

μογιλάλος 
Mogilalos 
Usage: 1

μόλις 
Molis 
Usage: 6

ὀνίνημι 
Oninemi 
Usage: 1

παρακολουθέω 
Parakoloutheo 
Usage: 3

πείθω 
Peitho 
Usage: 52

πλεονάζω 
Pleonazo 
Usage: 9

προκαταγγέλλω 
Prokataggello 
Usage: 4

προσωποληπτέω 
Prosopolepteo 
Usage: 1

σπλαγχνίζομαι 
Splagchnizomai 
Usage: 7

συγκοινωνέω 
Sugkoinoneo 
have fellowship with , communicate with , be partaker of
Usage: 3

συγχράομαι 
Sugchraomai 
have dealings with
Usage: 1

συμπαθέω 
Sumpatheo 
have compassion , be touched with a feeling of
Usage: 2

συμπαθής 
Sumpathes 
Usage: 1

συναναμίγνυμι 
sunanamignumi 
company with , keep company , have company with
Usage: 3

συνευδοκέω 
suneudokeo 
Usage: 5

τρέχω 
Trecho 
Usage: 19

ὑπάρχω 
Huparcho 
be , have , live , after , not tr
Usage: 41

φιλοπρωτεύω 
Philoproteuo 
Usage: 1

χρῄζω 
Chrezo 
Usage: 2

χωρέω 
Choreo 
Usage: 5