'Having' in the Bible

And the sons of Jacob came in from the field when they heard [it]. And the men were distressed and very angry because he had done a disgraceful thing in Israel by having sexual relations with the daughter of Jacob--{something that} should not be done.

And any animal having a split hoof and [so] {a dividing of the hoof into two parts} {and that chews the cud} among the animals--that [animal] you may eat.

Only these you may not eat from {those chewing the cud} and from {those having a division of the hoof}: the camel and the hare and the coney, because {they chew the cud}, but they [do] not divide the hoof; they are [therefore] unclean for you.

{And then} many disasters and troubles will come upon them, and this song will give evidence before them as a witness, because it will not be forgotten from [out of] the mouth of their descendants, for I know their inclination that they [are] having {today} before I have brought them into the land that I swore."

Now Eli was very old, and he heard all that his sons were doing to all Israel and that they [were] having sexual relations with the women who [were] serving [at] the entrance of [the] tent of assembly.

Ben-Geber [was] in Ramoth-Gilead; the villages of Jair, the son of Manasseh which are in the Gilead [were] his, and the region of Argob which [is] in the Bashan, sixty great cities, with walls [having] crossbars of bronze, [were] his.

Besides the chiefs of the officers Solomon had, there were three thousand three hundred having charge over the people who were doing the work.

with the cedar within the inner house [having] carvings of gourds and buds of flowers. It [was] entirely of cedar; there was not a stone visible.

The skin disease of Naaman shall cling to you and to your offspring forever." Then he went out from before him having a skin disease like the snow.

Can a woman forget her suckling, [refrain] from having compassion on the child of her womb? Indeed, these may forget, but I, I will not forget you!

then my covenant could be broken with David my servant, from {having} a son who could rule on his throne, and with the Levites, the priests, my ministers.

then men came from Shechem, from Shiloh, and from Samaria, eighty men [with] shaven beards and torn garments, [who had] cut themselves with blades, {having} grain offerings and frankincense in their hands to bring [to] the {temple} of Yahweh.

and the commander of the court officials said to Daniel, "I [am] afraid [of] my lord, the king, who has determined your food and your drink, for {why should} he see your face having a worse appearance than the young men who {are your age}? Then you will endanger my head with the king."

Therefore, O king, let my advice be acceptable [to you] and your sin remove with righteousness and your iniquity with having mercy on [the] oppressed, {in case there might be a prolongation of your prosperity}.'"

But the [ones] having insight will shine like the brightness of the expanse, and [the ones] providing justice [for] the many [will be] like the stars {forever and ever}.

And he prayed to Yahweh and said, "O Yahweh, [was] this not {what I said} while I was in my homeland? Therefore {I originally fled} to Tarshish, because I knew that you [are] a gracious and compassionate God, slow to anger {and having great steadfast love}, and one who relents concerning calamity.

Gather yourselves together! Now gather together, O nation having no shame!

And large crowds came to him, having with them [the] mute, blind, lame, crippled, and many others, and they put them down at his feet, and he healed them.

And if your hand or your foot causes you to sin, cut it off and throw [it] from you! It is better for you to enter into life crippled or lame than, having two hands or two feet, to be thrown into the eternal fire!

And if your eye causes you to sin, tear it out and throw [it] from you! It is better for you to enter into life one-eyed than, having two eyes, to be thrown into fiery hell!

And having compassion, Jesus touched their eyes, and immediately they received [their] sight and followed him.

And he said to him, 'Friend, how did you come in here, not having wedding clothes?' But {he could say nothing}.

saying, "Teacher, Moses said if someone dies without having children, his brother is to marry his wife and {father} descendants for his brother.

And he said to them, "Truly I say to you, that there are some of those standing here who will never experience death until they see the kingdom of God having come with power."

And if your hand causes you to sin, cut it off! It is better [for] you to enter into life crippled than, having two hands, to go into hell--into the unquenchable fire!

And if your foot causes you to sin, cut it off! It is better [for] you to enter into life lame than, having two feet, to be thrown into hell!

And if your eye causes you to sin, tear it out! It is better [for] you to enter into the kingdom of God with one eye than, having two eyes, to be thrown into hell,

And there was a prophetess, Anna the daughter of Phanuel of the tribe of Asher (she was advanced {in years}, having lived with [her] husband seven years {after her marriage},

If therefore your whole body [is] full of light, not having any part dark, it will be completely full of light, as when the lamp with [its] light gives light to you."

"What man of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the grassland and go after the one that was lost until he finds it?

saying, "Teacher, Moses wrote for us if someone's brother dies having a wife, and this man is childless, that his brother should take the wife and {father} descendants for his brother.

(Now he said this not because {he was concerned} about the poor, but because he was a thief, and having the money box, he used to steal what was put into [it].)

Now before the feast of Passover, Jesus, knowing that his hour had come that he would depart from this world to the Father, [and] having loved [his] own in the world, loved them to the end.

(Now the slaves and the officers were standing there, having made a charcoal fire because it was cold, and they were warming themselves. And Peter was also standing there with them and warming himself.)

God raised {him} up, having brought to an end the pains of death, because it was not possible [for] him to be held by it.

[by] having foreseen [this], he spoke about the resurrection of the Christ, that neither was he abandoned in Hades nor did his flesh experience decay.

Therefore, having been exalted to the right hand of God and having received the promise of the Holy Spirit from the Father, he has poured out this that you see and hear.

praising God and having favor with all the people. And the Lord was adding every day to the total [of] those who were being saved.

Now while Peter was greatly perplexed within himself [as to] what the vision that he had seen might be, behold, the men who had been sent by Cornelius, having found the house of Simon by asking around, stood at the gate.

So Barnabas and Saul returned to Jerusalem [when they] had completed [their] service, having taken along with [them] John (who is also called Mark).

it seemed best to us, {having reached a unanimous decision}, [and] having chosen men, to send [them] to you together with our dear friends Barnabas and Paul,

And they traveled through the Phrygian and Galatian region, having been prevented by the Holy Spirit from speaking the message in Asia.

Having received such an order, {he} put them in the inner prison and fastened their feet in the stocks.

because he has set a day on which he is going to judge the world in righteousness by the man who he has appointed, having provided proof to everyone [by] raising him from the dead."

But we went on ahead to the ship [and] put out to sea for Assos, intending to take Paul on board there. For having made arrangements in this way, he himself was intending to travel by land.

For Paul had decided to sail past Ephesus so that he would not be [having] to spend time in Asia. For he was hurrying if it could be possible for him to be in Jerusalem on the day of Pentecost.

I found {he} was accused concerning controversial questions of their law, but having no charge deserving death or imprisonment.

having a hope in God which these [men] also themselves await: [that] there is going to be a resurrection of both the righteous and the unrighteous.

having known me for a long time, if they are willing to testify, that in accordance with the strictest party of our religion I lived [as] a Pharisee.

which I also did in Jerusalem, and not only did I lock up many of the saints in prison, having received authority from the chief priests, but also [when] they were being executed, I cast [my] vote against [them].

And until the day was about to come, Paul was urging [them] all to take [some] food, saying, "Today [is the] fourteenth day you have waited [anxiously], [and] you have continued without eating, having taken nothing.

Now when day came, they did not recognize the land, but they noticed a certain bay having a beach, onto which they decided to run the ship ashore if they could.

an instructor of the foolish, a teacher of the immature, having the embodiment of knowledge and of the truth in the law.

For if, [while we] were enemies, we were reconciled to God through the death of his Son, by much more, having been reconciled, we will be saved by his life.

and having been set free from sin, you became enslaved to righteousness.

But now, having been set free from sin and having been enslaved to God, you have your fruit [leading] to sanctification, and its end [is] eternal life.

Not only [this], but we ourselves also, having the first fruits of the Spirit, even we ourselves groan within ourselves [while we] await eagerly [our] adoption, the redemption of our body.

but having different gifts according to the grace given to us: if [it is] prophecy, according to the proportion of [his] faith;

And so, having as my ambition to proclaim the gospel where Christ has not been named, in order that I will not build on the foundation belonging to someone else,

and now, no longer having a place in these regions, but having a desire for many years to come to you

But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well.

Every man who prays or prophesies [while] having [something] on [his] head dishonors his head,

as grieving, but always rejoicing, as poor, but making many rich, as having nothing, and possessing everything.

not boasting {beyond limits} in the labors of others, but having hope [that as] your faith is growing to be enlarged greatly by you according to our assignment,

O foolish Galatians, who has bewitched you, before whose eyes Jesus Christ was publicly portrayed [as] having been crucified?

Are you so foolish? Having begun by the Spirit, are you now trying to be made complete by the flesh?

Why then the law? It was added on account of transgressions, until the descendant should come to whom it had been promised, having been ordered through angels by the hand of a mediator.

My children, for whom I am having birth pains again, until Christ is formed in you!

having predestined us to adoption through Jesus Christ to himself according to the good pleasure of his will,

in whom also we were chosen, having been predestined according to the purpose of the One who works all [things] according to the counsel of his will,

(the eyes of your hearts having been enlightened), so that you may know what is the hope of his calling, what [are] the riches of the glory of his inheritance among the saints,

that you were at that time apart from Christ, alienated from the citizenship of Israel, and strangers to the covenants of promise, not having hope, and without God in the world.

[that] Christ may dwell in your hearts through faith (you having been firmly rooted and established in love),

in order that he might present to himself the church glorious, not having a spot or wrinkle or any such [thing], but that she may be holy and blameless.

Because of this, take up the full armor of God, in order that you may be able to resist in the evil day, and having done everything, to stand.

having been filled [with the] fruit of righteousness which [comes] through Jesus Christ to the glory and praise of God.

But I am hard pressed {between the two options}, having the desire to depart and to be with Christ, {for this is very much better}.

having the same struggle which you saw in me and now hear about in me.

complete my joy, so that {you are in agreement}, having the same love, united in spirit, {having one purpose}.

and may be found in him, not having my righteousness [which is] from the law, but [which is] through faith in Christ, the righteousness from God on the basis of faith,

having been buried with him in baptism, in which also you were raised together with [him] through faith in the working of God, who raised him from the dead.

And {although you were dead} in the trespasses and the uncircumcision of your flesh, he made you alive together with him, having forgiven us all our trespasses,

having destroyed the certificate of indebtedness in ordinances against us, which was hostile to us, and removed it out of the way [by] nailing it to the cross.

having faith and a good conscience, which some, [because they] have rejected [these], have suffered shipwreck concerning their faith,

managing his own household well, having children in submission with all dignity

he is conceited, understanding nothing, but having a morbid interest concerning controversies and disputes about words, from which come envy, strife, slanders, evil suspicions,

Make every effort to present yourself approved to God, a worker having no need to be ashamed, guiding the word of truth along a straight path.

However, the solid foundation of God stands firm, having this seal: "The Lord knows those who are his," and "Everyone who names the name of the Lord must abstain from unrighteousness."

If anyone is blameless, [the] husband of one wife, having faithful children, not {accused of dissipation} or rebellious.

so that, having been justified by his grace, we may become heirs according to the hope of eternal life.

having become by so much better than the angels, by as much as he has inherited a more excellent name than theirs.

and having fallen away, to renew [them] again to repentance, [because they] have crucified again for themselves the Son of God and held him up to contempt.

For God [is] not unjust, [so as] to forget your work and the love which you demonstrated for his name [by] having served the saints, and continuing to serve [them].

without father, without mother, without genealogy, having neither beginning of days nor end of life, but resembling the Son of God--he remains a priest for all time.

For a high priest such as this indeed is fitting for us, holy, innocent, undefiled, separated from sinners, and having become exalted [above] the heavens,

Now these things having been prepared in this way, the priests enter into the first tent {continually} [as they] accomplish their service,

thus also Christ, having been offered once in order to bear the sins of many, will appear for the second time without reference to sin to those who eagerly await him for salvation.

For otherwise, would they not have ceased to be offered, because the ones who worship, having been purified once and for all, would no longer have any consciousness of sins?

By faith Enoch was taken up, so that he did not experience death, and he was not found, because God took him up. For before his removal, he had been approved {as having been pleasing} to God.

By faith Noah, having been warned about things not yet seen, out of reverence constructed an ark for the deliverance of his family, by which he pronounced sentence on the world and became an heir of the righteousness that comes by faith.