64 occurrences in 14 translations

'Long' in the Bible

Then, stretching yourself out on your left side, take the sin of the children of Israel on yourself: for as long as you are stretched out, so long will the sin of the children of Israel be on you.

An end has come! The end has come! [The end -- "after sleeping so long] awakes against you. See, it has come!

The seller will certainly not return to what was sold as long as he and the buyer remain alive. For the vision concerning all its people will not be revoked, and none of them will preserve his life because of his iniquity.

"Son of man, what is this proverb you people have concerning the land of Israel, saying, 'The days are long and every vision fails'?

Son of man, see, the children of Israel say, The vision which he sees is for the days which are a long way off, and his words are of times still far away.

And be increased in number like the buds of the field; and you were increased and became great, and you came to the time of love: your breasts were formed and your hair was long; but you were uncovered and without clothing.

You are to say: This is what the Lord God says: A great eagle with great wings, long pinions, and full plumage of many colors came to Lebanon and took the top of the cedar.

in order to humiliate the kingdom so it wouldn't be able to return to power, but would still be able to continue as long as he keeps his covenant.

"As long as I live," declares the Lord GOD, "in Babylon, that place where the king has enthroned him, whose oath he despised so as to break his covenant, he'll die with him.

Therefore, this is what the Lord GOD says, "As long as I live, because he despised my oath and broke my covenant, he's going to suffer the consequences.

As long as I live," declares the LORD, "you won't use this proverb about Israel anymore.

Now when she saw that she had waited a long time and her hope was being lost, then she took another of her whelps and made him a young lion.

"Tell the elders of Israel, "This is what the Lord GOD asks, "Did you come to inquire of me? As long as I live, I won't let myself be sought by you," declares the Lord GOD.'

It [the sword of Babylon] is sharpened that it may make a slaughter, polished that it may flash and glitter like lightning! Shall we then rejoice and make mirth [when such a calamity is impending]? But the rod or scepter of My son [Judah] rejects and views with contempt every tree [that is, since God's promise long ago to Judah is certain, he believes Judah's scepter must remain no matter what power arises against it]!

Then I will make you go down with those who go down into the underworld, to the people of the past, causing your living-place to be in the deepest parts of the earth, in places long unpeopled, with those who go down into the deep, so that there will be no one living in you; and you will have no glory in the land of the living.

And I will set fire to Egypt; Pelusium shall have great anguish and No or Thebes shall be torn open and Noph or Memphis shall have adversaries in the daytime and all the day long.

Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.

"Beautiful because it was so great, with its long branches, it was rooted in many bodies of water.

And they do not lie with warriors fallen from long ago, who went down [to] Sheol with their weapons of war, and they placed their sword under their heads, and their shields were on their bones, for [the] terror of [the] warriors [was] in [the] land of the living.

After a long time you will be summoned. In the last years you will enter a land that has been restored from war and regathered from many peoples to the mountains of Israel, which had long been a ruin. They were brought out from the peoples, and all of them [now] live securely.

And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.

And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.

And the stone floor was by the side of the doorways, and was as wide as the doorways were long, even the lower floor.

And there was a doorway to the outer square, looking to the north; and he took the measure of it to see how wide and how long it was.

Its three recesses on each side, its pilasters, and its portico had the same measurements as the first gate: 87 and a half feet long and 43 and three-quarter feet wide.

Both the gate and its portico had windows all around, like the other windows. It was 87 and a half feet long and 43 and three-quarter feet wide.

And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

And the arches round about were five and twenty cubits long, and five cubits broad.

And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.

[as did] its recesses, pilasters, and portico. It also had windows all around. It was 87 and a half feet long and 43 and three-quarter feet wide.

And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.

And the hooks, a handbreadth long, were fastened within round about: and upon the tables was the flesh of the oblation.

So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.

The porch was 20 cubits long and eleven cubits wide. The stairway by which it was ascended was equipped with columns attached to its side pillars, one on each side.

And the door-opening was ten cubits wide; and the side walls of the door-opening were five cubits on one side and five cubits on the other: and it was forty cubits long and twenty cubits wide.

And by his measure it was twenty cubits long and twenty cubits wide in front of the Temple: and he said to me, This is the most holy place.

I saw also that the house had a raised platform all around; the foundations of the side chambers were a full rod of six long cubits in height.

The building that faced the west side of the courtyard was 70 cubits wide, and the building's wall was five cubits thick all around. It was 90 cubits long.

So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;

The front of the Temple and its east-facing courtyard were each 100 cubits long.

And he took the measure of the building in front of the separate place which was at the back of it, and the pillared walks on one side and on the other side; they were a hundred cubits long; and the Temple and the inner part and its outer covered way were covered in;

The altar was made of wood, five and a quarter feet high and three and a half feet long. It had corners, and its length and sides were of wood. The man told me, "This is the table that stands before the Lord."

It stood 100 cubits long and 50 cubits wide, with a door in the middle.

In front of the chambers was a walkway toward the inside, 17 and a half feet wide and 175 feet long, and their entrances were on the north.

A wall on the outside ran in front of the chambers, parallel to them, toward the outer court; it was 87 and a half feet long.

For the chambers on the outer court were 87 and a half feet long, while those facing the great hall were 175 feet [long].

And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.

He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.

"Here are the measurements of the altar in cubits that were a cubit and a handbreadth long: its base is a cubit long and a cubit wide, and its border around the edge at one handbreadth is to be the height of the altar.

And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.

And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.

"When you divide the land by lot as an inheritance, you must set aside a donation to the Lord, a holy portion of the land, eight and one-third [miles] long and six and two-thirds [miles] wide. This entire tract of land will be holy.

Of this, a square five hundred long and five hundred wide is to be for the holy place, with a space of fifty cubits all round it.

From this holy portion, you will measure off an area eight and one-third [miles] long and three and one-third [miles] wide, in which the sanctuary, the most holy place, will stand.

There will be [another area] eight and one-third [miles] long and three and one-third [miles] wide for the Levites who minister in the temple; it will be their possession for towns to live in.

And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.

In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

"Next to the territory of Judah, from the east side to the west, will be the portion you donate [to the Lord], eight and one-third [miles] wide, and as long as one of the [tribal] portions from the east side to the west. The sanctuary will be in the middle of it.

"The [special] portion you donate to the Lord will be eight and one-third [miles] long and three and one-third [miles] wide.

This holy donation will be set apart for the priests [alone]. It will be eight and one-third [miles long] on the northern side, three and one-third [miles] wide on the western side, three and one-third [miles] wide on the eastern side, and eight and one-third [miles] long on the southern side. The Lord's sanctuary will be in the middle of it.

"Next to the territory of the priests, the Levites [will have an area] eight and one-third [miles] long and three and one-third [miles] wide. The total length will be eight and one-third [miles] and the width three and one-third [miles].

"The remaining [area], one and two-thirds [of a mile] wide and eight and one-third [miles long], will be for common use by the city, for [both] residential and open space. The city will be in the middle of it.

"The remainder of the length that borders the holy Terumah is to be 10,000 units long eastward and 10,000 units westward. It is to lie adjacent to the holy Terumah. Its harvest will produce food for those who work in the city.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אוה 
'avah 
Usage: 26

אף 
'aph 
Usage: 276

ארך 
'arak 
Usage: 34

ארך 
'arek 
Usage: 15

ארך 
'arok 
Usage: 3

ארך 
'orek 
length , long , ever , as long as , high
Usage: 95

בּוּשׁ 
Buwsh 
Usage: 119

חכה 
Chakah 
Usage: 14

ישׁן 
Yashen 
Usage: 19

כּסף 
Kacaph 
Usage: 6

מה מ־ מ־ מה מה 
Mah 
Usage: 751

מתי 
Mathay 
Usage: 40

עד 
`ad 
by, as long, hitherto, when, how long, as yet
Usage: 784

עד עוד 
`owd 
Usage: 483

עלם עולם 
`owlam 
Usage: 438

עם 
`im 
with, unto, by, as long, neither, from between, from among
Usage: 1061

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבה 
Rabah 
Usage: 224

רחק רחוק 
Rachowq 
Usage: 85

שׁקק 
Shaqaq 
Usage: 6

תּקוה 
Tiqvah 
Usage: 34

ἔκπαλαι 
Ekpalai 
of a long time , of old
Usage: 2

ἐπιποθέω 
Epipotheo 
Usage: 9

ἐπιπόθητος 
Epipothetos 
Usage: 1

ἔτι 
Eti 
Usage: 75

ἱκανός 
Hikanos 
Usage: 39

κομάω 
Komao 
Usage: 1

μακροθυμέω 
Makrothumeo 
Usage: 7

μακροθυμία 
Makrothumia 
Usage: 14

μακρός 
Makros 
Usage: 0

μακροχρόνιος 
Makrochronios 
Usage: 1

μηκέτι 
meketi 
no more , no longer , henceforth not , no , no ... henceforward , hereafter ,
Usage: 16

ὅσος 
Hosos 
Usage: 76

ὅταν 
Hotan 
when , as soon as , as long as , that , whensoever , while , till
Usage: 49

πάλαι 
Palai 
long ago , any while , a great while ago , old , in time past , of old
Usage: 4

πόσος 
Posos 
Usage: 9

πότε 
Pote 
Usage: 7

στολή 
Stole 
Usage: 5

τοσοῦτος 
Tosoutos 
so much , so great , so many , so long , as large , these many , so many things
Usage: 17

χρονίζω 
Chronizo 
Usage: 2



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.

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