147 occurrences in 12 translations

'Lord's' in the Bible

Solomon and the whole assembly with him went to the high place that was in Gibeon because God’s tent of meeting, which the Lord’s servant Moses had made in the wilderness, was there.

but he put the bronze altar, which Bezalel son of Uri, son of Hur, had made, in front of the Lord’s tabernacle. Solomon and the assembly inquired of Him there.

Solomon offered sacrifices there in the Lord’s presence on the bronze altar at the tent of meeting; he offered 1,000 burnt offerings on it.

Then Solomon began to build the Lord’s temple in Jerusalem on Mount Moriah where the Lord had appeared to his father David, at the site David had prepared on the threshing floor of Ornan the Jebusite.

the pots, the shovels, the forks, and all their utensils—Huram-abi made them for King Solomon for the Lord’s temple. All these were made of polished bronze.

So all the work Solomon did for the Lord’s temple was completed. Then Solomon brought the consecrated things of his father David—the silver, the gold, and all the utensils—and put them in the treasuries of God’s temple.

Then Solomon sent for all the responsible men of Israel, all the chiefs of the tribes and the heads of families of the children of Israel, to come to Jerusalem and take the ark of the Lord's agreement up out of the town of David, which is Zion.

The priests brought the ark of the Lord’s covenant to its place, into the inner sanctuary of the temple, to the most holy place, beneath the wings of the cherubim.

The trumpeters and singers joined together to praise and thank the Lord with one voice. They raised their voices, accompanied by trumpets, cymbals, and musical instruments, in praise to the Lord:For He is good;His faithful love endures forever.The temple, the Lord’s temple, was filled with a cloud.

The priests could not carry out their duties because of the cloud; the Lord's splendor filled God's temple.

I have put the ark there,where Yahweh’s covenant isthat He made with the Israelites.

Then Solomon took his place in front of the LORD's altar in the presence of the entire congregation of Israel and spread out his hands.

When Solomon finished praying, fire came down from heaven and consumed the burnt offering and the sacrifices, and the Lord's splendor filled the temple.

And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD'S house.

When all the Israelites saw the fire come down and the Lord's splendor over the temple, they got on their knees with their faces downward toward the pavement. They worshiped and gave thanks to the Lord, saying, "Certainly he is good; certainly his loyal love endures!"

The king and all the people were offering sacrifices in the Lord’s presence.

And the priests were in their places, and the Levites with their instruments of music for the Lord's song, which David the king had made for the praise of the Lord whose mercy is unchanging for ever, when David gave praise by their hand; and the priests were sounding horns before them; and all Israel were on their feet.

Since the bronze altar that Solomon had made could not accommodate the burnt offering, the grain offering, and the fat of the fellowship offerings, Solomon first consecrated the middle of the courtyard that was in front of the Lord’s temple and then offered the burnt offerings and the fat of the fellowship offerings there.

So Solomon finished the Lord’s temple and the royal palace. Everything that had entered Solomon’s heart to do for the Lord’s temple and for his own palace succeeded.

At the end of 20 years during which Solomon had built the Lord’s temple and his own palace—

At that time Solomon offered burnt offerings to the Lord on the Lord’s altar he had made in front of the portico.

All of Solomon’s work was carried out from the day the foundation was laid for the Lord’s temple until it was finished. So the Lord’s temple was completed.

the food at his table, his servants’ residence, his attendants’ service and their attire, his cupbearers and their attire, and the burnt offerings he offered at the Lord’s temple, it took her breath away.

The king made the algum wood into walkways for the Lord’s temple and for the king’s palace and into lyres and harps for the singers. Never before had anything like them been seen in the land of Judah.

The Levites even left their pasturelands and their property behind and came to Judah and Jerusalem, for Jeroboam and his sons prohibited them from serving as the Lord's priests.

At the height of his power, after he had consolidated his rule, Rehoboam abandoned the LORD's Law, along with all of Israel with him.

When the Lord saw that they had humbled themselves, the Lord’s message came to Shemaiah: “They have humbled themselves; I will not destroy them but will grant them a little deliverance. My wrath will not be poured out on Jerusalem through Shishak.

So King Shishak of Egypt went to war against Jerusalem. He seized the treasuries of the Lord’s temple and the treasuries of the royal palace. He took everything. He took the gold shields that Solomon had made.

Whenever the king entered the Lord’s temple, the royal escorts would carry the shields and take them back to the royal escorts’ armory.

When Rehoboam humbled himself, the Lord’s anger turned away from him, and He did not destroy him completely. Besides that, conditions were good in Judah.

“And now you are saying you can assert yourselves against the Lord’s kingdom, which is in the hand of one of David’s sons. You are a vast number and have with you the golden calves that Jeroboam made for you as gods.

Haven't you already driven away the LORD's priests, the descendants of Aaron and the descendants of Levi? Haven't you established your own priests like the people of other lands?

But as for us, the Lord is our God and we have not rejected him. Aaron's descendants serve as the Lord's priests and the Levites assist them with the work.

Asa and his army pursued the Ethiopians as far as Gerar. So many Ethiopians died that their army could not recover, because it had been shattered in the LORD's presence and in the presence of his army. The Israelis carried off a lot of plunder, too.

When Asa heard these words and the prophecy of Azariah son of Oded the prophet, he took courage and removed the detestable idols from the whole land of Judah and Benjamin and from the cities he had captured in the hill country of Ephraim. He renovated the altar of the Lord that was in front of the portico of the Lord’s temple.

So Asa brought out the silver and gold from the treasuries of the Lord’s temple and the royal palace and sent it to Aram’s King Ben-hadad, who lived in Damascus, saying,

The LORD's eyes keep on roaming throughout the earth, looking for those whose hearts completely belong to him, so that he may strongly support them. But because you have acted foolishly in this, from now on you will have wars."

His mind rejoiced in the Lord’s ways, and he again removed the high places and Asherah poles from Judah.

They taught throughout Judah, having the book of the Lord’s instruction with them. They went throughout the towns of Judah and taught the people.

But Jehoshaphat said to the king of Israel, “First, please ask what the Lord’s will is.”

The king of Israel answered Jehoshaphat, "There is still one man through whom we can seek the Lord's will. But I despise him because he does not prophesy prosperity for me, but always disaster. His name is Micaiah son of Imlah. Jehoshaphat said, "The king should not say such things!"

Zedekiah son of Kenaanah approached, hit Micaiah on the jaw, and said, "Which way did the Lord's spirit go when he went from me to speak to you?"

Then Jehu son of Hanani the seer went out to confront him and said to King Jehoshaphat, “Do you help the wicked and love those who hate the Lord? Because of this, the Lord’s wrath is on you.

Jehoshaphat also appointed in Jerusalem some of the Levites and priests and some of the heads of the Israelite families for deciding the Lord’s will and for settling disputes of the residents of Jerusalem.

"You are to carry out your duties in the fear of the LORD, serving him faithfully with your whole heart. No matter what case comes before you from your fellow citizens who live in their own cities, whether it's a dispute between blood relatives or a dispute regarding the Law and the commands, statutes, or verdicts, you are to warn the parties so that they do not become guilty in the LORD's presence and so that anger does not come upon you and your fellow citizens.

You will report to Amariah the chief priest in all matters pertaining to the Lord's law, and to Zebadiah son of Ishmael, the leader of the family of Judah, in all matters pertaining to the king. The Levites will serve as officials before you. Confidently carry out your duties! May the Lord be with those who do well!"

Jehoshaphat was afraid, so he decided to seek the Lord's advice. He decreed that all Judah should observe a fast.

The people of Judah assembled to ask for the Lord's help; they came from all the cities of Judah to ask for the Lord's help.

Then Jehoshaphat stood in the assembly of Judah and Jerusalem in the Lord’s temple before the new courtyard.

All of Judah was standing in the LORD's presence, along with their little babies, their wives, and their children.

Then in the midst of the assembly, the Lord's Spirit came upon Jachaziel son of Zechariah, son of Benaiah, son of Jeiel, son of Mattaniah, a Levite and descendant of Asaph.

You won't be fighting in this battle. Take your stand, but stand still, and watch the LORD's salvation on your behalf, Judah and Jerusalem! Never fear and never be discouraged. Go out to face them tomorrow, since the LORD is with you.'"

Jehoshaphat bowed down with his face to the ground, and all the assembled inhabitants of Judah and Jerusalem fell face down in the LORD's presence and worshipped the LORD.

So they came into Jerusalem to the Lord’s temple with harps, lyres, and trumpets.

He walked in the way of Asa his father; he did not turn away from it but did what was right in the Lord’s sight.

He walked in the way of the kings of Israel, as the house of Ahab had done, for Ahab’s daughter was his wife. He did what was evil in the Lord’s sight,

But it was not the Lord's purpose to send destruction on the family of David, because of the agreement he had made with David, when he said he would give to him and to his sons a light for ever.

So he did what was evil in the Lord’s sight like the house of Ahab, for they were his advisers after the death of his father, to his destruction.

A third are to be at the king’s palace, and a third are to be at the Foundation Gate, and all the troops will be in the courtyards of the Lord’s temple.

No one is to enter the Lord’s temple but the priests and those Levites who serve; they may enter because they are holy, but all the people are to obey the requirement of the Lord.

When Athaliah heard the noise from the troops, the guards, and those praising the king, she went to the troops in the Lord’s temple.

Then Jehoiada the priest sent out the commanders of hundreds, those in charge of the army, saying, “Take her out between the ranks, and put anyone who follows her to death by the sword,” for the priest had said, “Don’t put her to death in the Lord’s temple.”

And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD'S people.

Then Jehoiada put the oversight of the Lord’s temple into the hands of the Levitical priests, whom David had appointed over the Lord’s temple, to offer burnt offerings to the Lord as it is written in the law of Moses, with rejoicing and song ordained by David.

He stationed gatekeepers at the gates of the Lord’s temple so that nothing unclean could enter for any reason.

Then he took with him the commanders of hundreds, the nobles, the governors of the people, and all the people of the land and brought the king down from the Lord’s temple. They entered the king’s palace through the Upper Gate and seated the king on the throne of the kingdom.

Throughout the time of Jehoiada the priest, Joash did what was right in the Lord’s sight.

Afterward, Joash took it to heart to renovate the Lord’s temple.

So the king called Jehoiada the high priest and said, “Why haven’t you required the Levites to bring from Judah and Jerusalem the tax imposed by the Lord’s servant Moses and the assembly of Israel for the tent of the testimony?

For the sons of that wicked Athaliah broke into the Lord’s temple and even used the sacred things of the Lord’s temple for the Baals.”

At the king’s command a chest was made and placed outside the gate of the Lord’s temple.

Then the king and Jehoiada gave it to those in charge of the labor on the Lord’s temple, who were hiring stonecutters and carpenters to renovate the Lord’s temple, also blacksmiths and coppersmiths to repair the Lord’s temple.

When they finished, they presented the rest of the money to the king and Jehoiada, who made articles for the Lord’s temple with it—articles for ministry and for making burnt offerings, and ladles and articles of gold and silver. They regularly offered burnt offerings in the Lord’s temple throughout Jehoiada’s life.

They abandoned the LORD's Temple and the God of their fathers, and they served Asherim and idols. As a result this guilt of theirs resulted in wrath coming upon Judah and Jerusalem.

The Spirit of God took control of Zechariah son of Jehoiada the priest. He stood above the people and said to them, “This is what God says, ‘Why are you transgressing the Lord’s commands and you do not prosper? Because you have abandoned the Lord, He has abandoned you.’”

But they conspired against him and stoned him at the king’s command in the courtyard of the Lord’s temple.

Concerning his sons, the many oracles about him, and the restoration of the Lord’s temple, they are recorded in the Writing of the Book of the Kings. His son Amaziah became king in his place.

However, he did not execute their sons. He obeyed the Lord's commandment as recorded in the law scroll of Moses, "Fathers must not be executed for what their sons do, and sons must not be executed for what their fathers do. A man must be executed only for his own sin."

So the Lord’s anger was against Amaziah, and He sent a prophet to him, who said, “Why have you sought a people’s gods that could not deliver their own people from your hand?”

He did what was right in the Lord’s sight as his father Amaziah had done.

But when he became strong, he grew arrogant and it led to his own destruction. He acted unfaithfully against the Lord his God by going into the Lord’s sanctuary to burn incense on the incense altar.

Azariah the priest ran after him, along with 80 of the LORD's valiant priests,

Uzziah, with a firepan in his hand to offer incense, was enraged. But when he became enraged with the priests, in the presence of the priests in the Lord’s temple beside the altar of incense, a skin disease broke out on his forehead.

And Azariah, the chief priest, and all the priests, looking at him, saw the mark of the leper on his brow, and they sent him out quickly and he himself went out straight away, for the Lord's punishment had come on him.

So King Uzziah was diseased to the time of his death. He lived in quarantine with a serious skin disease and was excluded from access to the Lord’s temple, while his son Jotham was over the king’s household governing the people of the land.

He did what was right in the Lord’s sight as his father Uzziah had done. In addition, he didn’t enter the Lord’s sanctuary, but the people still behaved corruptly.

Jotham built the Upper Gate of the Lord’s temple, and he built extensively on the wall of Ophel.

Ahaz was 20 years old when he became king and reigned 16 years in Jerusalem. He did not do what was right in the Lord’s sight like his ancestor David,

Listen to me and return the captives you took from your brothers, for the Lord’s burning anger is on you.”

Although Ahaz plundered the Lord’s temple and the palace of the king and of the rulers and gave the plunder to the king of Assyria, it did not help him.

Then Ahaz gathered up the utensils of God’s temple, cut them into pieces, shut the doors of the Lord’s temple, and made himself altars on every street corner in Jerusalem.

He did what was right in the Lord’s sight just as his ancestor David had done.

In the first year of his reign, in the first month, he opened the doors of the Lord’s temple and repaired them.

For our fathers were unfaithful and did what is evil in the sight of the Lord our God. They abandoned Him, turned their faces away from the Lord’s tabernacle, and turned their backs on Him.

They gathered their brothers together, consecrated themselves, and went according to the king’s command by the words of the Lord to cleanse the Lord’s temple.

The priests went to the entrance of the Lord’s temple to cleanse it. They took all the unclean things they found in the Lord’s sanctuary to the courtyard of the Lord’s temple. Then the Levites received them and took them outside to the Kidron Valley.

They began the consecration on the first day of the first month, and on the eighth day of the month they came to the portico of the Lord’s temple. They consecrated the Lord’s temple for eight days, and on the sixteenth day of the first month they finished.

After this, they went to King Hezekiah and told him, "We have cleansed all of the LORD's Temple, including the altar for burnt offerings, all of its utensils, the table of showbread, and all of its utensils.

In addition, we have prepared and rededicated all of the utensils that King Ahaz threw away during his unfaithful reign, and now they're back in service at the LORD's altar."

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדן אדון 
'adown 
Usage: 335

אדני 
'Adonay 
Lord , lord , God
Usage: 438

מרא 
Mare' (Aramaic) 
Usage: 4

κύριος 
Kurios 
Lord , lord , master , sir , Sir ,
Usage: 643

אדּיר 
'addiyr 
Usage: 27

אזן 
'ozen 
Usage: 187

בּעלי בּמות 
Ba`aley Bamowth 
lords of the high places
Usage: 0

גּביר 
G@biyr 
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהּ 
Yahh 
LORD , JAH
Usage: 49

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

סרן 
Ceren 
Usage: 22

רב 
Rab (Aramaic) 
Usage: 15

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רוּד 
Ruwd 
Usage: 4

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׂר 
Sar 
Usage: 421

δεσπότης 
Despotes 
Usage: 10

κατακυριεύω 
Katakurieuo 
Usage: 2

κυριακός 
Kuriakos 
Usage: 2

κυριεύω 
Kurieuo 
Usage: 6

μεγιστᾶνες 
megistanes 
Usage: 2

ῥαββονί ῥαββουνί 
Rhabboni 
Usage: 2

Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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