'Made' in the Bible

Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.

Then he brought them into his house and set food before them, and rejoiced greatly, since he had believed in God with his entire family [accepting with joy what had been made known to them about the Christ].

Then they came and made prayers to them, requesting them, when they had taken them out, to go away from the town.

And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring them to the populace,

And when they were not able to get them, they took Jason and some of the brothers by force before the rulers of the town, crying, These men, who have made trouble all over the world have now come here;

And having made Jason and the others give an undertaking to keep the peace, they let them go.

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;

And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;

So since we are God's offspring, we should not think the deity is like gold or silver or stone, an image made by human skill and imagination.

because He has set a day when He will judge the inhabited world in righteousness by a Man whom He has appointed and destined for that task, and He has provided credible proof to everyone by raising Him from the dead.”

Now on hearing about the coming back from death, some of them made sport of it, but others said, Let us go more fully into this another time.

And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,

And they all made an attack on Sosthenes, the ruler of the Synagogue, and gave him blows before the judge's seat; but Gallio gave no attention to these things.

Paul, after staying many more days in Corinth, said farewell to the brothers and sailed away to Syria accompanied by Priscilla and Aquila. He had his hair cut off at Cenchrea because he had made a vow.

And having made some stay he went forth, going through in order the region of Galatia and Phrygia, strengthening all the disciples.

Then, as he had made up his mind to cross over into Greece, the brethren wrote to the disciples in Corinth begging them to give him a kindly welcome. Upon his arrival he rendered valuable help to those who through grace had believed;

And this came to the ears of all those, Jews and Greeks, who were living at Ephesus; and fear came on them all, and the name of the Lord Jesus was made great.

And a number of those who had faith came and made a public statement of their sins and all their acts.

For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;

Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:

and not only is there danger that this our trade come into disrepute; but also that the temple of the great goddess Diana be made of no account, and that she should even be deposed from her magnificence whom all Asia and the world worshippeth.

And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.

For, truly, we are in danger of being made responsible for this day's trouble, there being no cause for it: and we are not able to give any reason for this coming together.

and stayed three months. When he was about to set sail for Syria, a plot was devised against him by the Jews, so a decision was made to go back through Macedonia.

But we went on ahead to the ship [and] put out to sea for Assos, intending to take Paul on board there. For having made arrangements in this way, he himself was intending to travel by land.

for Paul thought it desirable to sail by Ephesus, so that he might not be made to spend time in Asia; for he hastened, if it was possible for him, to be the day of Pentecost at Jerusalem.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

When we had torn ourselves away from them and set sail, we ran a straight course and came to Cos, and on the next day to Rhodes, and from there to Patara;

and having sighted Cyprus, and left it on the left hand, we sailed to Syria, and made the land at Tyre, for there the ship was to discharge her cargo.

And hearing these things, we and those who were living in that place made request to him not to go to Jerusalem.

Go with these, and make yourself clean with them, and make the necessary payments for them, so that they may be free from their oath: and everyone will see that the statements made about you are not true, but that you put yourself under rule, and keep the law.

But as to the Gentiles who have the faith, we sent a letter, giving our decision that they were to keep themselves from offerings made to false gods, and from blood, and from the flesh of animals put to death in ways against the law, and from the evil desires of the body.

Then the next day, Paul took the men, having purified himself along with them, and entered the temple, announcing the completion of the purification days when the offering for each of them would be made.

shouting, "Men of Israel, help! This is the man who teaches everyone everywhere against our people, our law, and this sanctuary! Furthermore he has brought Greeks into the inner courts of the temple and made this holy place ritually unclean!"

Some of the crowd shouted one accusation against Paul and some another, until, as the uproar made it impossible for the truth to be ascertained with certainty, the Tribune ordered him to be brought into the barracks.

art not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?'

And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

And I made attacks on this Way, even to death, taking men and women and putting them in prison.

And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.

And I said, What have I to do, Lord? And the Lord said to me, Get up, and go into Damascus; and it will be made clear to you what you have to do.

They listened to Paul until [he made] this [last] statement, but now they raised their voices and shouted, “Away with such a man from the earth! He is not fit to live!”

But on the day after, desiring to have certain knowledge of what the Jews had to say against him, he made him free, and gave orders for the chief priests and all the Sanhedrin to come together, and he took Paul and put him before them.

And day having come, certain of the Jews having made a concourse, did anathematize themselves, saying neither to eat nor to drink till they may kill Paul;

And they were more than forty which had made this conspiracy.

So he took him to the chief captain and said, Paul, the prisoner, made a request to me to take this young man to you, for he has something to say to you.

And [when it] was made known to me there would be a plot against the man, I sent [him] to you immediately, also ordering [his] accusers to speak against him before you.

And after five days came down the chief priest Ananias, with the elders, and a certain orator -- Tertullus, and they made manifest to the governor the things against Paul;

When Paul had been summoned, Tertullus began to accuse him, saying, "We have experienced a lengthy time of peace through your rule, and reforms are being made in this nation through your foresight.

And having been made clean, I was in the Temple, but not with a great number of people, and not with noise: but there were certain Jews from Asia,

unless it was in that one expression which I made use of when I shouted out as I stood among them, "'The resurrection of the dead is the thing about which I am on my trial before you to-day.'"

and the chief priest and the principal men of the Jews made manifest to him the things against Paul, and were calling on him,

And when he came, the Jews who had come down from Jerusalem came round him, and made all sorts of serious statements against him, which were not supported by the facts.

while Paul made the defense that, “Neither against the Jewish law, nor against the temple, nor against Caesar have I sinned at all.”

Then Festus, having had a discussion with the Jews, made answer, You have said, Let my cause come before Caesar; to Caesar you will go.

Against whom the chief priests and the rulers of the Jews made a statement when I was at Jerusalem, requesting me to give a decision against him.

To whom I gave answer that it is not the Roman way to give a man up, till he has been face to face with those who are attacking him, and has had a chance to give an answer to the statements made against him.

So after they had assembled here, I did not delay, but on the next day took my seat on the tribunal and ordered the man to be brought before me.

And as I had not enough knowledge for the discussion of these things, I made the suggestion to him to go to Jerusalem and be judged there.

But when Paul made a request that he might be judged by Caesar, I gave orders for him to be kept till I might send him to Caesar.

And Festus saith, King Agrippa, and all men who are here present with us, ye behold this man, about whom all the multitude of the Jews made suit to me, both at Jerusalem and here, crying that he ought not to live any longer.

But, in my opinion, there is no cause of death in him, and as he himself has made a request to be judged by Caesar, I have said that I would send him.

concerning whom I have no certain thing to write to my lord, wherefore I brought him forth before you, and specially before thee, king Agrippa, that the examination having been made, I may have something to write;

And Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth his hand, and made his defence:

And now I stand and am judged for the hope of the promise made of God unto our fathers:

the promise which our twelve tribes, worshipping day and night with intense devotedness, hope to have made good to them. It is on the subject of this hope, Sir, that I am accused by the Jews.

To make their eyes open, turning them from the dark to the light, and from the power of Satan to God, so that they may have forgiveness of sins and a heritage among those who are made holy by faith in me.

but I openly proclaimed first to those at Damascus, then at Jerusalem and throughout the region of Judea, and even to the Gentiles, that they should repent [change their inner self—their old way of thinking] and turn to God, doing deeds and living lives which are consistent with repentance.

For this reason, the Jews took me in the Temple, and made an attempt to put me to death.

And as he thus made his defense, Festus saith with a loud voice, Paul, thou art mad; thy much learning is turning thee mad.

And Agrippa said to Festus, This man might have been made free, if he had not put his cause before Caesar.

And when the decision had been made that we were to go by sea to Italy, they gave Paul and certain other prisoners into the care of a captain named Julius, of the Augustan band.

and there the centurion having found a ship of Alexandria sailing to Italy, he made us go on board her.

For a number of days we sailed slowly and arrived with difficulty off Cnidus; then, because the wind did not allow us to go farther, we sailed under the leeward (sheltered) side of Crete, off Salmone;

[After] hoisting {it up}, they made use of supports to undergird the ship. And [because they] were afraid lest they run aground on the Syrtis, they lowered the sea anchor [and] thus were driven [along].

And, still fighting the storm with all our strength, the day after they made a start at getting the goods out of the ship;

And when they had been a long while without taking food, Paul then standing up in the midst of them said, Ye ought, O men, to have hearkened to me, and not have made sail from Crete and have gained this disaster and loss.

Then, fearing that by chance we might come on to the rocks, they let down four hooks from the back of the ship, and made prayers for the coming of day.

Then the sailors made attempts secretly to get away from the ship, letting down a boat as if they were about to put down hooks from the front of the ship;

And when they had had enough food, they made the weight of the ship less, turning the grain out into the sea.

And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.

And when we were safe, we made the discovery that the island was named Melita.

And the simple people living there were uncommonly kind to us, for they made a fire for us, and took us in, because it was raining and cold.

Now in the same part of the island there were estates belonging to the Governor, whose name was Publius. He welcomed us to his house, and for three days generously made us his guests.

And the father of Publius was ill, with a disease of the stomach; to whom Paul went, and put his hands on him, with prayer, and made him well.

And when this took place, all the others in the island who had diseases came and were made well.

who also honoured us with many honours, and on our leaving they made presents to us of what should minister to our wants.

And from thence we made a circuit, and arrived at Rhegium: and after one day a south wind sprang up, and on the second day we came to Puteoli;

But when the Jews made protest against it, I had to put my cause into Caesar's hands; not because I have anything to say against my nation.

Disagreeing among themselves, they began to leave after Paul made one statement: “The Holy Spirit correctly spoke through the prophet Isaiah to your ancestors

for made gross was the heart of this people, and with the ears they heard heavily, and their eyes they did close, lest they may see with the eyes, and with the heart may understand, and be turned back, and I may heal them.

Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;

First, I thank my God through Jesus Christ for all of you, because your faith [your trust and confidence in His power, wisdom, and goodness] is being proclaimed in all the world.

always in my prayers entreating that now, at length, if such be His will, the way may by some means be made clear for me to come to you.

For I have a strong desire to see you, and to give you some grace of the spirit, so that you may be made strong;

For what can be known about God is plain to them, because God himself has made it plain to them.

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

because, having known God they did not glorify Him as God, nor gave thanks, but were made vain in their reasonings, and their unintelligent heart was darkened,

professing to be wise, they were made fools,

And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.

Because by them the true word of God was changed into that which is false, and they gave worship and honour to the thing which is made, and not to him who made it, to whom be blessing for ever. So be it.