128 occurrences in 14 translations

'Man' in the Bible

And there was in their synagogue a man with an unclean spirit; and he cried out,

At this, the unclean spirit shook the man, cried out with a loud voice, and came out of him.

Then a man with a serious skin disease came to Him and, on his knees, begged Him: "If You are willing, You can make me clean."

Immediately Jesus sent the man away with a very strong warning.

And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.

But when the man left, he began to proclaim it freely. He spread the news so widely that Jesus could no longer enter a town openly, but had to stay out in deserted places. Still, people kept coming to him from everywhere.

when some people came and brought him a paralyzed man being carried by four men.

Since they couldn't bring him to Jesus because of the crowd, they made an opening in the roof over the place where he was. They dug through it and let down the mat on which the paralyzed man was lying.

"Which is easier: to say to the paralyzed man, "Your sins are forgiven,' or "Get up, pick up your mat, and walk'?

But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)

So the man got up, immediately picked up his mat, and went out in front of all of them. As a result, all of the people were amazed and began to glorify God as they kept on saying, "We have never seen anything like this!"

And Jesus, hearing it, said to them, Those who are well have no need of a medical man, but those who are ill: I have come not to get the upright but sinners.

And Jesus said to them, Will the friends of a newly-married man go without food while he is with them? as long as they have him with them they will not go without food.

No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.

And he entered again into the synagogue; and there was a man there which had a withered hand.

And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.

Most certainly I tell you, all sins of the descendants of man will be forgiven, including their blasphemies with which they may blaspheme;

A man went out to put seed in the earth:

If any man have ears to hear, let him hear.

And he said, So is the kingdom of God, as if a man should cast seed into the ground;

And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,

Who had his dwelling among the tombs; and no man could bind him, no, not with chains:

Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.

For he said unto him, Come out of the man, thou unclean spirit.

So he let them do this. The unclean spirits came out of the man and went into the pigs, and the herd of about 2,000 rushed down a steep slope into the sea and drowned there.

The eyewitnesses described to them what had happened to the demon-possessed man and [told] about the pigs.

As He was getting into the boat, the man who had been demon-possessed kept begging Him to be with Him.

So the man left and began proclaiming in the Decapolis how much Jesus had done for him. And everyone was utterly amazed.

And he suffered no man to follow him, save Peter, and James, and John the brother of James.

And he charged them straitly that no man should know it; and commanded that something should be given her to eat.

And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?

For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.

But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.

There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.

If any man have ears to hear, let him hear.

And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;

Because it enters not into his heart, but into the belly, and the man goes out to the privy and purges all foods.

And he said, That which cometh out of the man, that defileth the man.

Coveting (a greedy desire to have more wealth), dangerous and destructive wickedness, deceit; unrestrained (indecent) conduct; an evil eye (envy), slander (evil speaking, malicious misrepresentation, abusiveness), pride ( the sin of an uplifted heart against God and man), foolishness (folly, lack of sense, recklessness, thoughtlessness).

And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;

And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?

And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.

The man looked up and said, "I see people, but they look like trees walking around."

After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.

And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.

And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.

And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Out of the crowd, one man answered Him, "Teacher, I brought my son to You. He has a spirit that makes him unable to speak.

And they departed thence, and passed through Galilee; and he would not that any man should know it.

John said to Him, Teacher, we saw a man who does not follow along with us driving out demons in Your name, and we forbade him to do it, because he is not one of our band [of Your disciples].

But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.

Where their worm [ which preys on the inhabitants and is a symbol of the wounds inflicted on the man himself by his sins] does not die, and the fire is not put out.

They said, "Moses allowed a man to write a certificate of divorce and to divorce her."

And if a woman divorces her husband and marries another man, she commits adultery."

As He was setting out on a journey, a man ran up, knelt down before Him, and asked Him, "Good Teacher, what must I do to inherit eternal life?"

The man replied to him, "Teacher, I have obeyed all of these since I was a young man."

It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,

Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

And they come to Jericho, and as he was going out from Jericho, and his disciples and a large crowd, the son of Timaeus, Bartimaeus, the blind man, sat by the wayside begging.

And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.

So they called the blind man and told him, "Have courage! Get up. He's calling you." He threw off his coat, jumped up, and went to Jesus.

And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.

Jesus told him, "Go. Your faith has made you well." At once the man could see again, and he began to follow Jesus down the road.

And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.

And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.

And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.

And would not suffer that any man should carry any vessel through the temple.

And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.

Again, the man sent another servant to them. They beat the servant over the head and treated him shamefully.

Then the man sent another, and that one they killed. So it was with many other servants. Some of these they beat, and others they killed.

And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?

Teacher, Moses wrote unto us, If a man's brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother.

Related Words

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Strong's
Root Form
Definition
Usage
H34
אביון 
'ebyown 
Usage: 61

אדם 
'adam 
Usage: 541

אדּרת 
'addereth 
Usage: 12

אחר 
'acher 
Usage: 166

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אנושׁ 
'enowsh 
Usage: 42

אנשׁ אנשׁ 
'enash (Aramaic) 
Usage: 25

ארח 
'arach 
Usage: 5

ארח 
'orach 
Usage: 59

בּחר בּחוּר 
Bachuwr 
young man , the chosen , young , not translated
Usage: 46

בּעל 
Ba`al 
Usage: 85

בּרר 
Barar 
Usage: 17

בּשׂר 
Basar 
Usage: 270

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּבר 
G@bar (Aramaic) 
Usage: 21

גּדל גּדול 
Gadowl 
Usage: 528

גּלגּלת 
Gulgoleth 
Usage: 12

דּבּר דּבר 
Dober 
Usage: 3

דּוּדי 
Duwday 
Usage: 7

דּר דּור 
Dowr 
Usage: 167

דּמוּת 
D@muwth 
Usage: 25

דּרך 
Derek 
Usage: 704

דּת 
Dath 
Usage: 22

המּה הם 
hem 
Usage: 517

המן המון 
Hamown 
Usage: 83

זכר 
Zakar 
Usage: 83

זקן 
Zaqen 
Usage: 178

חיל 
Chayil 
Usage: 243

חכם 
Chakam 
Usage: 137

חכמה 
Chokmah 
Usage: 149

חלל 
Chalal 
Usage: 94

חסיד 
Chaciyd 
Usage: 32

חצי המּנחתּי 
Chatsiy ham-M@nachti 
Usage: 1

חקּה 
Chuqqah 
Usage: 104

ילד 
Yeled 
Usage: 89

כּבד כּבד 
Kabad 
Usage: 114

כּה 
Koh 
Usage: 577

כּן 
Ken 
Usage: 6

כּנמא 
K@nema' (Aramaic) 
thus , so , sort , manner
Usage: 5

מאכל 
Ma'akal 
Usage: 30

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

מן 
man 
Usage: 14

מנה 
maneh 
Usage: 5

מנוח 
manowach 
Usage: 18

מנחת 
manachath 
Usage: 4

מנשּׁה 
M@nashsheh 
Usage: 146

מנשּׁי 
M@nashshiy 
Usage: 4

מסכּן 
Micken 
Usage: 4

מעטפה 
Ma`ataphah 
Usage: 1

מעיל 
M@`iyl 
Usage: 28

משׁפּט 
Mishpat 
Usage: 421

נבל 
Nabal 
Usage: 18

נער 
Na`ar 
Usage: 239

נפשׁ 
Nephesh 
Usage: 753

עבד 
`ebed 
Usage: 800

עברי 
`Ibriy 
Usage: 34

עלם 
`elem 
Usage: 2

עני 
`aniy 
Usage: 75

עשׁיר 
`ashiyr 
Usage: 23

צדּיק 
Tsaddiyq 
Usage: 206

רב 
Rab 
Usage: 458

רב 
Rob 
Usage: 153

רבב 
Rabab 
Usage: 19

רבבה 
R@babah 
Usage: 16

רבה 
Rabah 
Usage: 224

רוּשׁ 
Ruwsh 
Usage: 24

רכּב 
Rakkab 
Usage: 3

רצח 
Ratsach 
Usage: 47

רשׁע 
Rasha` 
Usage: 263

שׂגּיא 
Saggiy' (Aramaic) 
Usage: 13

שׁגע 
Shaga` 
mad , mad man
Usage: 7

שׁכּר שׁכּור 
Shikkowr 
Usage: 13

שׂכיר 
Sakiyr 
Usage: 17

תּורה 
Towrah 
Usage: 1

G72
ἀγωγή 
Agoge 
Usage: 1

ἀκρίβεια 
Akribeia 
Usage: 1

ἀλλότριος 
Allotrios 
Usage: 10

ἀνά 
Ana 
by , apiece , every man , each , several , two and two , among , through , between , by , in
Usage: 10

ἀνδραποδιστής 
Andrapodistes 
Usage: 1

ἀνήρ 
Aner 
man , husband , sir , fellow , not tr
Usage: 198

ἀνθρώπινος 
Anthropinos 
man's , after the manner of man , of man , common to man , mankind 9
Usage: 7

ἄνθρωπος 
Anthropos 
man , not tr ,
Usage: 316

ἀποκάλυψις 
Apokalupsis 
Usage: 18

ἀπρόσιτος 
Aprositos 
Usage: 1

ἄῤῥην αρσην 
Arrhen 
Usage: 7

ἀρσενοκοίτης 
Arsenokoites 
Usage: 2

ἀσθενέω 
Astheneo 
be weak , be sick , sick , weak , impotent man , be diseased , be made weak
Usage: 34

ἀφανής 
Aphanes 
that is not manifest
Usage: 1

Βίωσις 
Biosis 
Usage: 0

δεῖνα 
Deina 
such a man
Usage: 0



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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