460 occurrences in 13 translations

'Master' in the Bible

Jonathan replied to Adonijah: "No! Our master King David has made Solomon king.

The king's servants have even come to congratulate our master King David, saying, 'May your God make Solomon more famous than you and make him an even greater king than you!' Then the king leaned on the bed

Shimei said to the king, "My master the king's proposal is acceptable. Your servant will do as you say." So Shimei lived in Jerusalem for a long time.

One of the women said, "My master, this woman and I live in the same house. I had a baby while she was with me in the house.

The real mother spoke up to the king, for her motherly instincts were aroused. She said, "My master, give her the living child! Whatever you do, don't kill him!" But the other woman said, "Neither one of us will have him! Let them cut him in two!"

God raised up Rezon son of Eliada as an enemy against Solomon. Rezon had fled from his master Hadadezer king of Zobah

If these people go up to offer sacrifices in the Lord's temple in Jerusalem, their loyalty could shift to their former master, King Rehoboam of Judah. They might kill me and return to King Rehoboam of Judah."

While Obadiah was on the road, Elijah met him. Obadiah recognized him and bowed down with his face to the ground. "It's you, isn't it, my master Elijah?"

"I am," he replied. "Go tell your master, "Look! Elijah!'"

As surely as the LORD your God lives, there isn't a nation or kingdom where my master hasn't tried to find you. Whenever they would say "He isn't here,' he forced that kingdom or nation to swear that they hadn't seen you.

But now you're saying "Go tell your master, "Elijah is here!"'

Hasn't anyone told you, my master, what I did when Jezebel was killing the LORD's prophets? I hid 100 of the LORD's prophets by fifties in a cave and provided food and water for them.

Now you're saying, "Go tell your master, "Elijah's here!"' He's sure to kill me!"

The king of Israel replied, "It is just as you say, my master, O king. I and all I own belong to you."

So he said to the messengers of Ben Hadad, "Say this to my master, the king, 'I will give you everything you demanded at first from your servant, but I am unable to agree to this latest demand.'" So the messengers went back and gave their report.

And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.

And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.

And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.

And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.

The men of the city said to Elisha, "Look, the city has a good location, as our master can see. But the water is bad and the land doesn't produce crops."

He said, "About this time next year you will be holding a son." She said, "No, my master! O prophet, do not lie to your servant!"

She said, "Did I ask my master for a son? Didn't I say, 'Don't mislead me?'"

Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.

She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his skin disease.”

So Naaman went and told his master what the girl from the land of Israel had said.

His servants approached and said to him, "O master, if the prophet had told you to do some difficult task, you would have been willing to do it. It seems you should be happy that he simply said, "Wash and you will be healed."

In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.

But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.

And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.

But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.

But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.

One of his advisers said, "No, my master, O king. The prophet Elisha who lives in Israel keeps telling the king of Israel the things you say in your bedroom."

And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?

When the king of Israel saw them, he asked Elisha, "Should I strike them down, my master?"

And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.

And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.

While the king of Israel was passing by on the city wall, a woman shouted to him, "Help us, my master, O king!"

But Elisha was sitting in his house, and the elders were sitting with him; and the king'sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away my head? look, when the messenger cometh, shut the door, and hold the door fast against him: is not the sound of his master's feet behind him?

While Gehazi was telling the king how Elisha had brought the dead back to life, the woman whose son he had brought back to life came to ask the king for her house and field. Gehazi said, "My master, O king, this is the very woman and this is her son whom Elisha brought back to life!"

Hazael asked, "Why are you crying, my master?" He replied, "Because I know the trouble you will cause the Israelites. You will set fire to their fortresses, kill their young men with the sword, smash their children to bits, and rip open their pregnant women."

So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.

And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.

Now Jehu came out to the servants of his master, and one said to him, “Is all well? Why did this mad fellow come to you?” And he said to them, “You know very well the man and his talk.”

And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?

And now as soon as this letter cometh to you, seeing your master's sons are with you, and there are with you chariots and horses, a fortified city also, and armor;

look ye out the best and meetest of your master's sons, and set him on his father's throne, and fight for your master's house.

Then he wrote a letter the second time to them, saying, If ye be on my side, and if ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by to-morrow this time. Now the king's sons, being seventy persons, were with the great men of the city, who brought them up.

And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?

“So now make a bargain with my master the king of Assyria. I’ll give you 2,000 horses if you’re able to supply riders for them!

How then canst thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?

But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?

It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.

And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.

Through your messengers you taunted the sovereign master, 'With my many chariots I climbed up the high mountains, the slopes of Lebanon. I cut down its tall cedars, and its best evergreens. I invaded its most remote regions, its thickest woods.

And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.

And Chenaniah, chief of the Levites, was master of the music: he gave directions about the song, because he was expert.

And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.

Joab replied, "May the Lord make his army a hundred times larger! My master, O king, do not all of them serve my master? Why does my master want to do this? Why bring judgment on Israel?"

Ornan told David, "You can have it! My master, the king, may do what he wants. Look, I am giving you the oxen for burnt sacrifices, the threshing sledges for wood, and the wheat for an offering. I give it all to you."

So now I have sent a skilled man, knowledgeable [and with] understanding: my master Huram,

Even so, Nebat's son Jeroboam, who used to serve David's son Solomon, rose in rebellion against his own master!

Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.

The men of Tekoa worked on the section adjacent to them, but their town leaders would not assist with the work of their master.

For in David's lifetime and in the lifetime of Asaph, choir master of old there were songs of praise and thanksgiving to God.

He sent letters to all the royal provinces, to each province in its own script and to each ethnic group in its own language, that every man should be master of his own house and speak in the language of his own people.

“He is the first [in magnitude and power] of the works of God;[Only] He who made him can bring near His sword [to master him].

They say, “Through our tongues we have power;our lips are our own—who can be our master?”

I will give you thanks before the nations, O Master! I will sing praises to you before foreigners!

He made him master of his household,ruler over all his possessions—

Consider this: as the eyes of a servant focus on what his master provides, and as the eyes of a female servant focus on what her mistress provides, so our eyes focus on the LORD our God, until he has mercy on us.

Whoso is devising to do evil, Him they call a master of wicked thoughts.

A master roughly worketh every one: he both hireth the fool and hireth passers-by.

Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.

A servant will not be corrected by words alone;For though he understands, he will not respond [nor pay attention].

Who knows if he will be a wise man or a fool? Yet he will be master over all the fruit of my labor for which I worked so wisely on earth! This also is futile!

If the serpent biteth without enchantment, Then there is no advantage to a master of the tongue.

How beautiful are your sandaled feet, princess!The curves of your thighs are like jewelry,the handiwork of a master.

So the sovereign master will afflict the foreheads of Zion's women with skin diseases, the Lord will make the front of their heads bald."

At that time the sovereign master will remove their beautiful ankle jewelry, neck ornaments, crescent shaped ornaments,

At that time the sovereign master will wash the excrement from Zion's women, he will rinse the bloodstains from Jerusalem's midst, as he comes to judge and to bring devastation.

I replied, "How long, sovereign master?" He said, "Until cities are in ruins and unpopulated, and houses are uninhabited, and the land is ruined and devastated,

For this reason the sovereign master, the Lord, says: "It will not take place; it will not happen.

At that time the sovereign master will use a razor hired from the banks of the Euphrates River, the king of Assyria, to shave the head and the pubic hair; it will also shave off the beard.

So look, the sovereign master is bringing up against them the turbulent and mighty waters of the Euphrates River -- the king of Assyria and all his majestic power. It will reach flood stage and overflow its banks.

For by your hand the yoke on his neck and the rod on his back, even the rod of his cruel master, have been broken, as in the day of Midian.

The sovereign master decreed judgment on Jacob, and it fell on Israel.

So the sovereign master was not pleased with their young men, he took no pity on their orphans and widows; for the whole nation was godless and did wicked things, every mouth was speaking disgraceful words. Despite all this, his anger does not subside, and his hand is ready to strike again.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
διδάσκαλος 
Didaskalos 
Usage: 48

אדן אדון 
'adown 
Usage: 335

בּעל 
Ba`al 
Usage: 85

גּבוּרה 
G@buwrah 
Usage: 61

עד 
`ad (Aramaic) 
till , until , unto , ever , for , to , but at , even , hitherto , mastery , on , within
Usage: 35

עוּר 
`uwr 
Usage: 80

רב 
Rab (Aramaic) 
Usage: 15

שׁלט 
Sh@let (Aramaic) 
Usage: 7

ἀρχιτέκτων 
Architekton 
Usage: 1

δεσπότης 
Despotes 
Usage: 10

ἐπιστάτης 
Epistates 
Usage: 7

καθηγητής 
Kathegetes 
Usage: 0

κυβερνήτης 
Kubernetes 
Usage: 2

κύριος 
Kurios 
Lord , lord , master , sir , Sir ,
Usage: 643

οἰκοδεσπότης 
Oikodespotes 
Usage: 0

ῥαββί 
Rhabbi 
Usage: 14

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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