'May' in the Bible

They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs.

they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes.

“Make two trumpets of silver; you shall make them of hammered work. You shall use them to summon the congregation and to have the camps move out.

When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the Lord your God, and be saved from your enemies.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

And when the ark traveled, Moses would say, "Rise up, O Lord! May your enemies be scattered, and may those who hate you flee before you!"

Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness.

And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

Then I'll come down and speak with you. I'll take some of the spirit that rests on you and apportion it among them, so that they may help you bear the burden of the people. That way, you won't bear it by yourself."

And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

Are flocks and herds to be put to death for them? or are all the fish in the sea to be got together so that they may be full?

The Lord answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”

Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.

And why is Jehovah bringing us to this land that we may fall by the sword, that our wives and our little ones may become a prey? Is it not better for us to return to Egypt?

“So now, may my Lord’s power be magnified just as You have spoken:

May the sin of this people have forgiveness, in the measure of your great mercy, as you have had mercy on them from Egypt up till now.

If an alien sojourns with you, or one who may be among you throughout your generations, and he wishes to make an offering by fire, as a soothing aroma to the Lord, just as you do so he shall do.

The priest must then make atonement for the entire Israelite community so that they may be forgiven, for the sin was unintentional. They are to bring their offering, one made by fire to the Lord, and their sin offering before the Lord for their unintentional sin.

Then, in the LORD's presence, the priest is to make atonement for the person who sinned inadvertently, that is, to make atonement on his behalf so he may be forgiven.

But the person who does [anything wrong] willfully and defiantly, whether he is native-born or a stranger, that one is blaspheming the Lord, and that person shall be cut off from among his people [excluding him from the atonement made for them].

And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

That ye may remember, and do all my commandments, and be holy unto your God.

Then he addressed Korah and his entire company, "In the morning, may the LORD reveal who belongs to him and who is holy. May he cause that person to approach him. May he cause to approach him the one whom he has chosen.

Separate yourselves from among this congregation, that I may consume them in a moment.

And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins.

At their cries, all the people of Israel who were around them fled because they thought, “The earth may swallow us too!”

And let the vessels of those men, who with their lives have made payment for their sin, be hammered out into plates as a cover for the altar; for they have been offered before the Lord and are holy; so that they may be a sign to the children of Israel.

to serve as a memorial to the Israelis, a reminder that no unauthorized person, who isn't a descendant of Aaron, is to attempt to burn incense in the LORD'S presence, so that he may not become like Korah and his group, just as the LORD had spoken by the authority of Moses.

Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.

The Lord told Moses, “Put Aaron’s staff back in front of the testimony to be kept as a sign for the rebels, so that you may put an end to their complaints before Me, or else they will die.”

And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

And they shall keep thy charge, and the charge of the whole tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they may not die, and you as well as they.

They are to join you and guard the tent of meeting, doing all the work at the tent, but no unauthorized person may come near you.

“You are to guard the sanctuary and the altar so that wrath may not fall on the Israelites again.

You are to eat it as a most holy offering. Every male may eat it; it is to be holy to you.

“The contribution of their gifts also belongs to you. I have given all the Israelites’ presentation offerings to you and to your sons and daughters as a permanent statute. Every ceremonially clean person in your house may eat it.

All the best oil, wine, grain, and first fruits that they give to the LORD are to belong to you. Everyone who is clean in your household may eat it.

The firstfruits of all that is in their land, which they bring to the Lord, belong to you. Every clean person in your house may eat them.

But no such payment may be made for the first birth of an ox or a sheep or a goat; these are holy: their blood is to be dropped on the altar, and their fat burned for an offering made by fire, a sweet smell to the Lord.

No longer may the Israelites approach the tent of meeting, or else they will bear their sin and die.

then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.

And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.

And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:

Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.

“Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock before their eyes, that it may yield its water. You shall thus bring forth water for them out of the rock and let the congregation and their beasts drink.”

But he said, "You may not pass through." Then Edom came out against them with a large and powerful force.

So the people came to Moses and said, “We have sinned, because we have spoken against the Lord and you; intercede with the Lord, that He may remove the serpents from us.” And Moses interceded for the people.

From there they went to Beer, the well the Lord told Moses about, “Gather the people so I may give them water.”

Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

He said to them, “Spend the night here, and I will bring word back to you as the Lord may speak to me.” And the leaders of Moab stayed with Balaam.

‘Look, a people has come out of Egypt, and they cover the surface of the land. Now come and put a curse on them for me. I may be able to fight against them and drive them away.’”

Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.

God came to Balaam at night and said to him, “If the men have come to call you, get up and go with them, but you shall still do only what I tell you.”

But the angel of the Lord said to Balaam, "Go with the men, but you may only speak the word that I will speak to you." So Balaam went with the princes of Balak.

Then Balaam said to Balak, Now I have come to you; but have I power to say anything? Only what God puts into my mouth may I say.

and Balaam saith to Balak, 'Station thyself by thy burnt-offering and I go on, it may be Jehovah doth come to meet me, and the thing which He sheweth me -- I have declared to thee;' and he goeth to a high place.

How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?

Who can count the dust of Jacob? Who can number the dust of Israel? Let me die the death of the righteous, and may I end up like him."

Then Balak said to him, “Please come with me to another place from where you may see them, although you will only see the extreme end of them and will not see all of them; and curse them for me from there.”

God is not a man, to say what is false; or the son of man, that his purpose may be changed: what he has said, will he not do? and will he not give effect to the words of his mouth

But Balaam in answer said to Balak, Did I not say to you, I may only do what the Lord says?

And Balak saith unto Balaam, 'Come, I pray thee, I take thee unto another place; it may be it is right in the eyes of God -- to pierce it for me from thence.'

He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.

Then he went on with his story and said, But who may keep his life when God does this?

And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.

And the Lord said to Moses, Go up into this mountain of Abarim so that you may see the land which I have given to the children of Israel.

“May the Lord, the God of the spirits of all flesh, appoint a man over the community

Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.

And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.

He will take his place before Eleazar the priest, so that he may get directions from the Lord for him, with the Urim: at his word they will go out, and at his word they will come in, he and all the children of Israel.

On the first day there is to be a holy meeting: you may do no sort of field-work:

Then on the seventh day there will be a holy meeting; you may do no field-work.

And at the time of the first-fruits, when you give an offering of new meal to the Lord at your feast of weeks, there is to be a holy meeting: you may do no field-work:

In the seventh month, on the first day of the month, let there be a holy meeting; on it you may do no field-work; let the day be marked by the blowing of horns;

And give to the Lord a burned offering for a sweet smell; one ox, one male sheep, seven he-lambs of the first year: only those without any mark on them may be used:

On the eighth day let there be a holy meeting: you may do no field-work;

Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.

Moses spoke to the people, saying, “Arm men from among you for the war, that they may go against Midian to execute the Lord’s vengeance on Midian.

But all the female children who have had no sex relations with men, you may keep for yourselves.

"Now you are to stay outside the camp for seven days, after which any of you who has killed a person or touched someone who was killed may purify yourselves on the third day. You and your captives will be pure on the seventh day.

Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.

On the seventh day wash your clothes, and you will be clean. After that you may enter the camp.”

and the land is subdued before the Lord—afterward you may return and be free from obligation to the Lord and to Israel. And this land will belong to you as a possession before the Lord.

But if you do not do this, then you are sinners against the Lord; and you may be certain that your sin will have its reward.

We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.

And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities.

Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.

The cities shall be to you as a refuge from the avenger, so that the manslayer will not die until he stands before the congregation for trial.

These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.

And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.

Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:

But if the manslayer at any time goes beyond the border of his city of refuge to which he may flee,

for the one who killed a person was supposed to live in his city of refuge until the death of the high priest. Only after the death of the high priest may the one who has killed a person return to the land he possesses.

These rules are to be your guide in judging through all your generations wherever you may be living.

Further, no price may be given for the life of one who has taken life and whose right reward is death: he is certainly to be put to death.

You shall not take ransom for him who has fled to his city of refuge, that he may return to live in the land before the death of the priest.