137 occurrences in 14 translations

'May' in the Bible

"But the Levites shall camp around the tabernacle of the testimony, so that there will be no wrath on the congregation of the sons of Israel So the Levites shall keep charge of the tabernacle of the testimony."

Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.

In order that they may be responsible to him and to all Israel for the care of the Tent of meeting, and to do the work of the House;

Give the Levites to Aaron and his sons; so that they may be his without question from among the children of Israel.

"When Aaron and his sons have finished covering the holy objects and all the furnishings of the sanctuary, when the camp is to set out, after that the sons of Kohath shall come to carry them, so that they will not touch the holy objects and die. These are the things in the tent of meeting which the sons of Kohath are to carry.

But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:

Both male and female you shall put out; without the camp you shall put them, that they may not defile their camp, in the midst of which I dwell.

But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.

"The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse.

at this point the priest must make the woman take the oath with the sworn curse, and he is to say to her- 'May the Lord make you into an object of your people's cursing and swearing when He makes your thigh shrivel and your belly swell.

May this water that brings a curse enter your stomach, causing [your] belly to swell and [your] thigh to shrivel.' "And the woman must reply, 'Amen, Amen.'

and he shall cause the woman to drink the bitter water that bringeth the curse, that the water that bringeth the curse may enter into her for bitterness.

he must separate himself from wine and strong drink, he must drink neither vinegar made from wine nor vinegar made from strong drink, nor may he drink any juice of grapes, nor eat fresh grapes or raisins.

All the time he is separate he may take nothing made from the grape-vine, from its seeds to its skin.

"'All the days of the vow of his separation no razor may be used on his head until the time is fulfilled for which he separated himself to the Lord. He will be holy, and he must let the locks of hair on his head grow long.

All the time he is separate he may not come near any dead body.

He may not make himself unclean for his father or his mother, his sister or his brother, if death comes to them; because he is under an oath to keep himself separate for God.

And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.

This is the law for him who takes an oath to keep himself separate, and for his offering to the Lord on that account, in addition to what he may be able to get; this is the law of his oath, which he will have to keep.

May the LORD turn to face you, lavishing peace on you!

Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.

And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.

And thou shalt separate the Levites from among the children of Israel, that the Levites may be mine.

After that the Levites may come to serve [at] the tent of meeting, once you have ceremonially cleansed them and presented them as a presentation offering.

"I have given the Levites as a gift to Aaron and to his sons from among the sons of Israel, to perform the service of the sons of Israel at the tent of meeting and to make atonement on behalf of the sons of Israel, so that there will be no plague among the sons of Israel by their coming near to the sanctuary."

"This is what pertains to the Levites: At the age of twenty-five years and upward one may begin to join the company in the work of the tent of meeting,

and at the age of fifty years they must retire from performing the work and may no longer work.

He may assist his brothers to fulfill responsibilities at the tent of meeting, but he must not do the work. This is how you are to deal with the Levites regarding their duties."

And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

And Moses said unto them, Stay ye, that I may hear what Jehovah will command concerning you.

"Tell the Israelites: When any one of you or your descendants is unclean because of a corpse or is on a distant journey, he may still observe the Passover to the Lord.

They may observe it on the fourteenth day of the second month at twilight; they are to eat it with bread made without yeast and with bitter herbs.

they may not leave any of it until morning or break any of its bones. They must observe the Passover according to all its statutes.

Make two trumpets of silver; of hammered or turned work you shall make them, that you may use them to call the congregation and for breaking camp.

"When you go to war in your land against the adversary who attacks you, then you shall sound an alarm with the trumpets, that you may be remembered before the LORD your God, and be saved from your enemies.

Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.

And when the ark traveled, Moses would say, "Rise up, O Lord! May your enemies be scattered, and may those who hate you flee before you!"

Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.

And if thou deal thus with me, slay me, I pray thee, if I have found favour in thine eyes, that I may not behold my wretchedness.

And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.

Then I'll come down and speak with you. I'll take some of the spirit that rests on you and apportion it among them, so that they may help you bear the burden of the people. That way, you won't bear it by yourself."

And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.

Are flocks and herds to be put to death for them? or are all the fish in the sea to be got together so that they may be full?

The Lord answered Moses, "If her father had merely spit in her face, wouldn't she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in."

Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.

And why is Jehovah bringing us to this land that we may fall by the sword, that our wives and our little ones may become a prey? Is it not better for us to return to Egypt?

"So now, may My Lord's power be magnified just as You have spoken:

May the sin of this people have forgiveness, in the measure of your great mercy, as you have had mercy on them from Egypt up till now.

'If an alien sojourns with you, or one who may be among you throughout your generations, and he wishes to make an offering by fire, as a soothing aroma to the LORD, just as you do so he shall do.

The priest must then make atonement for the entire Israelite community so that they may be forgiven, for the sin was unintentional. They are to bring their offering, one made by fire to the Lord, and their sin offering before the Lord for their unintentional sin.

Then, in the LORD's presence, the priest is to make atonement for the person who sinned inadvertently, that is, to make atonement on his behalf so he may be forgiven.

But the person who does anything [wrong] willfully and openly, whether he is native-born or a stranger, that one reproaches, reviles, and blasphemes the Lord, and that person shall be cut off from among his people [that the atonement made for them may not include him].

And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:

That ye may remember, and do all my commandments, and be holy unto your God.

Then he addressed Korah and his entire company, "In the morning, may the LORD reveal who belongs to him and who is holy. May he cause that person to approach him. May he cause to approach him the one whom he has chosen.

Separate yourselves from among this congregation, that I may consume them in a moment.

And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins.

At their cries, all [the people of Israel] who were around them fled because they thought, "The earth may swallow us too!"

And let the vessels of those men, who with their lives have made payment for their sin, be hammered out into plates as a cover for the altar; for they have been offered before the Lord and are holy; so that they may be a sign to the children of Israel.

to serve as a memorial to the Israelis, a reminder that no unauthorized person, who isn't a descendant of Aaron, is to attempt to burn incense in the LORD'S presence, so that he may not become like Korah and his group, just as the LORD had spoken by the authority of Moses.

Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.

The Lord told Moses, "Put Aaron's rod back in front of the testimony to be kept as a sign for the rebels, so that you may put an end to their complaints before Me, or else they will die."

And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.

And they shall keep thy charge, and the charge of the whole tent: only they shall not come near to the vessels of the sanctuary and to the altar, that they may not die, and you as well as they.

They are to join you and guard the tent of meeting, doing all the work at the tent, but no unauthorized person may come near you.

"You are to guard the sanctuary and the altar so that wrath may not fall on the Israelites again.

You are to eat it as a most holy offering. Every male may eat it; it is to be holy to you.

"The contribution of their gifts also belongs to you. I have given all the Israelites' presentation offerings to you and to your sons and daughters as a perpetual statute. Every ceremonially clean person in your house may eat it.

All the best oil, wine, grain, and first fruits that they give to the LORD are to belong to you. Everyone who is clean in your household may eat it.

The firstfruits of all that is in their land, which they bring to the Lord, belong to you. Every clean person in your house may eat them.

But no such payment may be made for the first birth of an ox or a sheep or a goat; these are holy: their blood is to be dropped on the altar, and their fat burned for an offering made by fire, a sweet smell to the Lord.

No longer may the Israelites approach the tent of meeting, or else they will bear their sin and die.

then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.

And no sin will be yours on account of it, when the best of it has been lifted up on high; you are not to make a wrong use of the holy things of the children of Israel, so that death may not overtake you.

And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:

Then the priest must wash his clothes and bathe his body in water; after that he may enter the camp, but he will remain ceremonially unclean until evening.

"Take the rod; and you and your brother Aaron assemble the congregation and speak to the rock before their eyes, that it may yield its water. You shall thus bring forth water for them out of the rock and let the congregation and their beasts drink."

But he said, "You may not pass through." Then Edom came out against them with a large and powerful force.

So the people came to Moses and said, "We have sinned, because we have spoken against the LORD and you; intercede with the LORD, that He may remove the serpents from us." And Moses interceded for the people.

From there [they went] to Beer, the well the Lord told Moses about, "Gather the people so I may give them water."

Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.

He said to them, "Spend the night here, and I will bring word back to you as the LORD may speak to me." And the leaders of Moab stayed with Balaam.

'Look, a people has come out of Egypt, and they cover the surface of the land. Now come and put a curse on them for me. I may be able to fight against them and drive them away.' "

Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.

And God came to Balaam at night, and said to him, If the men come to call you, rise up and go with them, but still only what I tell you may you do.

But the angel of the Lord said to Balaam, "Go with the men, but you may only speak the word that I will speak to you." So Balaam went with the princes of Balak.

And Balaam said unto Balak, Behold, I am come unto thee; may I now say something? The word that God puts in my mouth, that shall I speak.

and Balaam saith to Balak, 'Station thyself by thy burnt-offering and I go on, it may be Jehovah doth come to meet me, and the thing which He sheweth me -- I have declared to thee;' and he goeth to a high place.

How may I put curses on him who is not cursed by God? how may I be angry with him with whom the Lord is not angry?

Who can count the dust of Jacob? Who can number the dust of Israel? Let me die the death of the righteous, and may I end up like him."

Then Balak said to him, "Please come with me to another place from where you may see them, although you will only see the extreme end of them and will not see all of them; and curse them for me from there."

But Balaam in answer said to Balak, Did I not say to you, I may only do what the Lord says?

And Balak saith unto Balaam, 'Come, I pray thee, I take thee unto another place; it may be it is right in the eyes of God -- to pierce it for me from thence.'

He took his sleep stretched out like a lion, and like a she-lion: by whom will his rest be broken? May a blessing be on everyone who gives you blessing, and a curse on everyone by whom you are cursed.

Then he went on with his story and said, But who may keep his life when God does this?

And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלי אוּלי 
'uwlay 
Usage: 45

הוה הוא 
Hava' 
be thou , be , shall be , may be , hath
Usage: 6

יכול יכל 
Yakol 
Usage: 194

ἄνοιξις 
Anoixis 
Usage: 1

δύναμαι 
Dunamai 
can , cannot , be able , may , able ,
Usage: 140

ἔξεστι 
Exesti 
be lawful , may , let
Usage: 24

εὐπρόσεδρος 
Euprosedros 
Usage: 1

ἰσχύω 
Ischuo 
can , be able , avail , prevail , be whole , cannot , can do , may ,
Usage: 19

ἴσως 
Isos 
it may be
Usage: 0

καύχησις 
Kauchesis 
Usage: 12

οἰκοδομή 
Oikodome 
Usage: 17

τυγχάνω 
Tugchano 
obtain , be , chance , little , enjoy , may be , not tr ,
Usage: 11

ὦ 
be , may be , should be , is , might be , were , not tr ,
Usage: 41



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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