86 occurrences in 14 translations

'Meeting' in the Bible

The Lord spoke to Moses in the tent of meeting in the Wilderness of Sinai, on the first [day] of the second month of the second year after Israel's departure from the land of Egypt:

Instead, appoint the descendants of Levi over the Tent of Meeting, all the vessels, and everything in it. They are to carry the tent and all the vessels in it. They are to attend to it and camp around it.

And when the Tent of meeting goes forward, the Levites are to take it down; and when it is to be put up, they are to do it: any strange person who comes near it is to be put to death.

But the descendants of Levi are to encamp on all sides of the Tent of Meeting so that divine wrath won't fall on the congregation of Israel. The descendants of Levi are to take care of the Tent of Meeting."

"The Israelites are to camp under their respective banners beside the flags of their ancestral houses. They are to camp around the tent of meeting at a distance [from it]:

The tent of meeting is to move out with the Levites' camp, which is in the middle of the camps. They are to move out just as they camp, each in his place, with their banners.

They are to perform duties for him and the entire community before the tent of meeting by attending to the service of the tabernacle.

They are to take care of all the furnishings of the tent of meeting and perform duties for the Israelites by attending to the service of the tabernacle.

The Gershonites' duties at the tent of meeting involved the tabernacle, the tent, its covering, the screen for the entrance to the tent of meeting,

Moses, Aaron, and his sons, who performed the duties of the sanctuary as a service on behalf of the Israelites, camped in front of the tabernacle on the east, in front of the tent of meeting toward the sunrise. Any unauthorized person who came near [it] was to be put to death.

men from 30 years old to 50 years old-everyone who is qualified to do work at the tent of meeting.

"The service of the Kohathites at the tent of meeting concerns the most holy objects.

"Aaron and his sons are to finish covering the holy objects and all their equipment whenever the camp is to move on. The Kohathites will come and carry them, but they are not to touch the holy objects or they will die. These are the transportation duties of the Kohathites regarding the tent of meeting.

Register men from 30 years old to 50 years old, everyone who is qualified to perform service, to do work at the tent of meeting.

They are to transport the tabernacle curtains, the tent of meeting with its covering and the covering made of manatee skin on top of it, the screen for the entrance to the tent of meeting,

This is the service of the Gershonite clans at the tent of meeting, and their duties will be under the direction of Ithamar son of Aaron the priest.

Register men from 30 years old to 50 years old, everyone who is qualified to do the work of the tent of meeting.

This is what they are responsible to carry as the whole of their service at the tent of meeting: the supports of the tabernacle, with its crossbars, posts, and bases,

This is the service of the Merarite clans regarding all their work at the tent of meeting, under the direction of Ithamar son of Aaron the priest."

men from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.

These were the registered men of the Kohathite clans, everyone who could serve at the tent of meeting. Moses and Aaron registered them at the Lord's command through Moses.

men from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.

These were the registered men of the Gershonite clans. At the Lord's command Moses and Aaron registered everyone who could serve at the tent of meeting.

those from 30 years old to 50 years old, everyone who was qualified for work at the tent of meeting.

from 30 years old to 50 years old, everyone who was qualified to do the work of serving at the tent of meeting and transporting [it].

On the eighth day he is to bring two turtledoves or two young pigeons to the priest at the entrance to the tent of meeting.

"This is the law of the Nazirite: On the day his time of consecration is completed, he must be brought to the entrance to the tent of meeting.

"The Nazirite is to shave his consecrated head at the entrance to the tent of meeting, take the hair from his head, and put [it] on the fire under the fellowship sacrifice.

"Accept [these] from them to be used in the work of the tent of meeting, and give this offering to the Levites, to each [division] according to their service."

When Moses entered the tent of meeting to speak with the Lord, he heard the voice speaking to him from above the mercy seat that was on the ark of the testimony, from between the two cherubim. He spoke to him [that way].

Bring the Levites before the tent of meeting and assemble the entire Israelite community.

After that the Levites may come to serve [at] the tent of meeting, once you have ceremonially cleansed them and presented them as a presentation offering.

From the Israelites, I have given the Levites exclusively to Aaron and his sons to perform the work for the Israelites at the tent of meeting and to make atonement on their behalf, so that no plague will come against the Israelites when they approach the sanctuary."

After that, the Levites came to do their work at the tent of meeting in the presence of Aaron and his sons. So they did to them as the Lord had commanded Moses concerning the Levites.

"In regard to the Levites: From 25 years old or more, a man enters the service in the work at the tent of meeting.

He may assist his brothers to fulfill responsibilities at the tent of meeting, but he must not do the work. This is how you are to deal with the Levites regarding their duties."

According to whatever the LORD said, the Israelis would travel. According to whatever the LORD said, they would camp as long as the cloud remained over the Tent of Meeting.

When both are sounded in long blasts, the entire community is to gather before you at the entrance to the tent of meeting.

On the twentieth day of the second month in the second year, the cloud was lifted up from the Tent of Meeting,

The Lord answered Moses, "Bring Me 70 men from Israel known to you as elders and officers of the people. Take them to the tent of meeting and have them stand there with you.

Suddenly the Lord said to Moses, Aaron, and Miriam, "You three come out to the tent of meeting." So the three of them went out.

Then the LORD came down in a pillar of cloud, stood at the entrance to the Tent of Meeting, and summoned Aaron and Miriam. So both of them went forward.

Then Moses and Aaron went down on their faces before the meeting of the people.

While the whole community threatened to stone them, the glory of the Lord appeared to all the Israelites at the tent of meeting.

Suddenly, the glory of the LORD appeared at the Tent of Meeting to all of the Israelis. "How long will this people keep on spurning me and refusing to trust me, despite all the miracles that I've done among them?" the LORD asked Moses.

I am Jehovah, I have spoken; if I do not this to all this evil company who are meeting against me; -- in this wilderness they are consumed, and there they die.'

Then, if the wrong is done in error, without the knowledge of the meeting of the people, let all the meeting give a young ox as a burned offering, a sweet smell to the Lord, with its meal offering and its drink offering, as is ordered in the law, together with a he-goat for a sin-offering.

And all the meeting of the children of Israel, as well as those from other lands living among them, will have forgiveness; for it was an error on the part of the people.

And came before Moses, with certain of the children of Israel, two hundred and fifty chiefs of the people, men of good name who had a place in the meeting of the people.

Each man took his firepan, placed fire in it, put incense on it, and stood at the entrance to the tent of meeting along with Moses and Aaron.

After Korah assembled the whole community against them at the entrance to the tent of meeting, the glory of the Lord appeared to the whole community.

So they and all theirs went down living into the underworld, and the earth was shut over them, and they were cut off from among the meeting of the people.

When the community assembled against them, Moses and Aaron turned toward the tent of meeting, and suddenly the cloud covered it, and the Lord's glory appeared.

Moses and Aaron went to the front of the tent of meeting,

And Moses said to Aaron, Take your vessel and put in it fire from the altar, and sweet spices, and take it quickly into the meeting of the people, and make them free from sin: for wrath has gone out from the Lord, and the disease is starting.

Aaron then returned to Moses at the entrance to the tent of meeting, since the plague had been halted.

Then place them in the tent of meeting in front of the testimony where I meet with you.

They are to join you and guard the tent of meeting, doing all the work at the tent, but no unauthorized person may come near you.

Look, I have selected your fellow Levites from the Israelites as a gift for you, assigned by the Lord to work at the tent of meeting.

"Look, I have given the Levites every tenth in Israel as an inheritance in return for the work they do, the work of the tent of meeting.

The Israelites must never again come near the tent of meeting, or they will incur guilt and die.

The Levites will do the work of the tent of meeting, and they will bear the [consequences] of their sin. The Levites will not receive an inheritance among the Israelites; this is a perpetual statute throughout your generations.

then you and your household may eat it anywhere. It is your wage in return for your work at the tent of meeting.

Eleazar the priest is to take some of its blood with his finger and sprinkle it seven times toward the front of the tent of meeting.

But the man who, being unclean, does not make himself clean in this way, will be cut off from the meeting of the people, because he has made the holy place of the Lord unclean: the water has not been put on him, he is unclean.

Then Moses and Aaron went from the presence of the assembly to the doorway of the tent of meeting. They fell down with their faces [to the ground], and the glory of the Lord appeared to them.

Now Balak, hearing that Balaam had come, went to the chief town of Moab, on the edge of the Arnon, in the farthest part of the land, for the purpose of meeting him.

An Israelite man came bringing a Midianite woman to his relatives in the sight of Moses and the whole Israelite community while they were weeping at the entrance to the tent of meeting.

And the sons of Eliab: Nemuel and Dathan and Abiram. These are the same Dathan and Abiram who had a place in the meeting of the people, who together with Korah made an outcry against Moses and Aaron and against the Lord:

They stood before Moses, Eleazar the priest, the leaders, and the entire community at the entrance to the tent of meeting and said,

And take him before Eleazar the priest and all the meeting of the people, and give him his orders before their eyes.

So Moses did as the Lord said: he took Joshua and put him before Eleazar the priest and the meeting of the people:

On the first day there is to be a holy meeting: you may do no sort of field-work:

Then on the seventh day there will be a holy meeting; you may do no field-work.

And at the time of the first-fruits, when you give an offering of new meal to the Lord at your feast of weeks, there is to be a holy meeting: you may do no field-work:

In the seventh month, on the first day of the month, let there be a holy meeting; on it you may do no field-work; let the day be marked by the blowing of horns;

And on the fifteenth day of the seventh month let there be a holy meeting; do no field-work, and keep a feast to the Lord for seven days;

On the eighth day let there be a holy meeting: you may do no field-work;

Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds and brought it into the tent of meeting as a memorial for the Israelites before the Lord.

The children of Gad and the children of Reuben came and said to Moses and to Eleazar the priest and to the chiefs of the meeting,

In these towns you may be safe from him who has the right of punishment; so that death may not overtake the taker of life till he has been judged by the meeting of the people.

The blood avenger himself will put the killer to death; he must put him to death when meeting him.

or if he hits him in hostility with his hand, and he dies, the one that struck him will put to death the killer when meeting him.

Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules:

And the giver of punishment, meeting him outside the walls of the town, puts him to death, he will not be responsible for his blood:

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
ארך 
'arak (Aramaic) 
Usage: 1

יעד 
Ya`ad 
Usage: 29

ישׁר 
Yashar 
Usage: 26

ישׁר 
Yosher 
Usage: 14

ישׁר 
Yashar 
Usage: 119

מצא 
Matsa' 
Usage: 455

עזר 
`ezer 
Usage: 21

עצרת עצרה 
`atsarah 
Usage: 11

פּגע 
Paga` 
Usage: 46

פּגשׁ 
Pagash 
Usage: 14

צלח צלח 
Tsalach 
Usage: 66

קראה 
Qir'ah 
Usage: 99

קרה 
Qarah 
Usage: 27

ἄμφοδον 
amphodon 
Usage: 1

ἄξιος 
Axios 
Usage: 28

ἀπαντάω 
Apantao 
Usage: 5

ἀπάντησις 
Apantesis 
to meet 9
Usage: 2

διθάλασσος 
Dithalassos 
Usage: 1

δίκαιος 
Dikaios 
Usage: 57

εὔθετος 
Euthetos 
fit , meet
Usage: 1

εὐχρηστος 
Euchrestos 
Usage: 3

ἱκανόω 
Hikanoo 
Usage: 2

καλός 
Kalos 
Usage: 62

συμβάλλω 
Sumballo 
ponder , make , confer , encounter , help , meet with
Usage: 5

συναντάω 
sunantao 
Usage: 5

συνάντησις 
sunantesis 
to meet Trans
Usage: 1

ὑπαντάω 
Hupantao 
meet , go and meet
Usage: 5

ὑπάντησις 
Hupantesis 
to meet Trans
Usage: 1



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

International Standard Version Copyright © 1996-2008 by the ISV Foundation.