1281 occurrences in 13 translations

'Nor' in the Bible

When the crowd saw that neither Jesus nor His disciples were there, they got into the boats and went to Capernaum looking for Jesus.

Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.

But we do not know how he is now able to see, nor do we know who caused him to see. Ask him, he is a mature adult. He will speak for himself."

But the hired man [who merely serves for wages], who is neither the shepherd nor the owner of the sheep, when he sees the wolf coming, deserts the flock and runs away; and the wolf snatches the sheep and scatters them.

He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

verily, verily, I say to you, a servant is not greater than his lord, nor an apostle greater than he who sent him;

"Nor is it for them alone that I make request. It is also for those who trust in me through their teaching;

having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

And they called them, and commanded them not to speak at all nor teach in the name of Jesus.

There was not a needy person among them, because those who were owners of land or houses were selling them, and bringing the proceeds of the sales

until [the time when] there arose another king over egypt who did not know joseph [nor his history and the merit of his service to Egypt].

Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.

For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.

Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?

and they proclaim customs that are not lawful for us to receive nor to do, being Romans.'

For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.

For in connexion with to-day's proceedings there is danger of our being charged with attempted insurrection, there having been no real reason for this riot; nor shall we be able to justify the behaviour of this disorderly mob."

I never shrank from telling you anything that would help you nor from teaching you publicly and from house to house.

and they are instructed concerning thee, that apostasy from Moses thou dost teach to all Jews among the nations, saying -- Not to circumcise the children, nor after the customs to walk;

And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.

But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.

And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:

nor are they able to prove against me the things concerning which they now accuse me.

Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.

While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.

And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.

And they said unto him, 'We did neither receive letters concerning thee from Judea, nor did any one who came of the brethren declare or speak any evil concerning thee,

For a person is not a Jew because of his appearance, nor is circumcision something just external and physical.

“Blessed and happy and favored is the man whose sin the Lord will not take into account nor charge against him.”

Nor was the fact of its being placed to his credit put on record for his sake only;

Nor can the free gift be compared to what came through the man who sinned. For the sentence that followed one man's offense resulted in condemnation, but the free gift brought justification, even after many offenses.

In the same way the Spirit [comes to us and] helps us in our weakness. We do not know what prayer to offer or how to offer it as we should, but the Spirit Himself [knows our need and at the right time] intercedes on our behalf with sighs and groanings too deep for words.

For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,

Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

nor because they are seed of Abraham are all children, but -- 'in Isaac shall a seed be called to thee;'

Nor is that all: later on there was Rebecca too. She was soon to bear two children to her husband, our forefather Isaac--

As it is written and forever remains written,“Behold I am laying in Zion a Stone of stumbling and a Rock of offense;And he who believes in Him [whoever adheres to, trusts in, and relies on Him] will not be disappointed [in his expectations].”

"nor 'Who shall go down into the abyss?'" --that is, to bring Christ up again from the grave.

Let not him who eats certain food look down upon him who abstains from it, nor him who abstains from it find fault with him who eats it; for God has received both of them.

Therefore let us no longer judge one another; but, instead of that, you should come to this judgement--that we must not put a stumbling-block in our brother's path, nor anything to trip him up.

So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.

But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

So let's keep celebrating the festival, neither with old yeast nor with yeast that is evil and wicked, but with yeast-free bread that is both sincere and true.

Does any one of you, when he has a complaint (civil dispute) with another [believer], dare to go to law before unrighteous men (non-believers) instead of [placing the issue] before the saints (God’s people)?

If anyone imagines that he knows and understands anything [of divine matters, without love], he has not yet known as he ought to know.

But victuals do not commend us to God, for neither if we may eat are we in advance; nor if we may not eat, are we behind;

But I have used none of these privileges, nor am I writing this [to suggest] that any such provision be made for me now. For it would be better for me to die than to have anyone deprive me of my boast [in this matter of financial support].

But if anyone wants to argue about this, we have no other custom, nor do the churches of God.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

She does not behave unbecomingly, nor seek to aggrandize herself, nor blaze out in passionate anger, nor brood over wrongs.

But, brethren, as things are, if I come to you speaking in 'tongues,' what benefit shall I confer on you, if the utterance is neither in the form of a revelation nor of additional knowledge nor of prophecy nor of teaching?

The seed you sow is not the body (the plant) which it is going to become, but it is a bare seed, perhaps of wheat or some other grain.

And this I say, brethren, that flesh and blood the reign of God is not able to inherit, nor doth the corruption inherit the incorruption;

and we are not like Moses, who used to put a veil over his face so that the Israelites would not gaze at the end of the glory which was fading away.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

Not only [did they give materially] as we had hoped, but first they gave themselves to the Lord and to us [as His representatives] by the will of God [disregarding their personal interests and giving as much as they possibly could].

Nor do we boast beyond certain limits in the work done by others, but we hope that as your faith continues to grow, our work may be greatly expanded among you according to our limits,

Paul, an apostle -- not from men, nor through man, but through Jesus Christ, and God the Father, who did raise him out of the dead --

For I did not receive it from a man, nor was I taught it, but it was revealed to me by Jesus the Messiah.

nor did I go up to Jerusalem to see those who were apostles before me. Instead, I went away to Arabia and then came back to Damascus.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
צפן צפון 
Tsaphown 
Usage: 153

μηδέ 
mede 
neither , nor , not , nor yet , not once , no not , not so much as
Usage: 31

οὔτε 
Oute 
neither , nor , nor yet , no not , not , yet not ,
Usage: 68

או או 
'ow 
Usage: 320

אל 
'al 
never , nay , neither , no , none , nor , not , nothing , rather than , whither , nothing worth
Usage: 727

בּל 
Bal 
none, not, nor, lest, nothing, not, neither, no
Usage: 69

לה לא 
La' (Aramaic) 
not , no , nor , without , neither , none , cannot , ever , never , no , nothing
Usage: 82

צפוני 
Ts@phowniy 
Usage: 1

βοῤῥᾶς 
Borrhas 
Usage: 1

ἤ 
or , than , either , or else , nor , not tr ,
Usage: 199

μήτε 
mete 
neither , nor , so much as , or
Usage: 24

οὐδέ 
Oude 
neither , nor , not , no not , not so much as , then not , not tr ,
Usage: 83

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