263 occurrences

'Off' in the Bible

Then the Lord said, “I will wipe off from the face of the earth mankind, whom I created, together with the animals, creatures that crawl, and birds of the sky—for I regret that I made them.”

Seven days from now I will make it rain on the earth 40 days and 40 nights, and I will wipe off from the face of the earth every living thing I have made.”

He wiped out every living thing that was on the surface of the ground, from mankind to livestock, to creatures that crawl, to the birds of the sky, and they were wiped off the earth. Only Noah was left, and those that were with him in the ark.

The men got up from there and looked out over Sodom, and Abraham was walking with them to see them off.

Now you have gone off because you long for your father—but why have you stolen my gods?”

If the God of my father, the God of Abraham, the Fear of Isaac, had not been with me, certainly now you would have sent me off empty-handed. But God has seen my affliction and my hard work, and He issued His verdict last night.”

When Joseph came to his brothers, they stripped off his robe, the robe of many colors that he had on.

So she took off her widow’s clothes, veiled her face, covered herself, and sat at the entrance to Enaim, which is on the way to Timnah. For she saw that, though Shelah had grown up, she had not been given to him as a wife.

In just three days Pharaoh will lift up your head—from off you—and hang you on a tree. Then the birds will eat the flesh from your body.”

At morning light, the men were sent off with their donkeys.

The only land he didn’t acquire was the priests’ portion, for it was given to them by Pharaoh. They lived off the rations Pharaoh had given them; therefore they did not sell their land.

Then the Lord changed the wind to a strong west wind, and it carried off the locusts and blew them into the Red Sea. Not a single locust was left in all the territory of Egypt.

Then Aaron replied to them, “Take off the gold rings that are on the ears of your wives, your sons, and your daughters and bring them to me.”

So all the people took off the gold rings that were on their ears and brought them to Aaron.

Why should the Egyptians say, ‘He brought them out with an evil intent to kill them in the mountains and wipe them off the face of the earth’? Turn from Your great anger and relent concerning this disaster planned for Your people.

So I said to them, ‘Whoever has gold, take it off,’ and they gave it to me. When I threw it into the fire, out came this calf!”

For the Lord said to Moses: “Tell the Israelites: You are a stiff-necked people. If I went with you for a single moment, I would destroy you. Now take off your jewelry, and I will decide what to do with you.”

Put the ark of the testimony there and screen off the ark with the veil.

He brought the ark into the tabernacle, put up the veil for the screen, and screened off the ark of the testimony, just as the Lord had commanded him.

Then the priest must bring it to the altar, and must twist off its head and burn it on the altar; its blood should be drained at the side of the altar.

He will remove its digestive tract, cutting off the tail feathers, and throw it on the east side of the altar at the place for ashes.

Then he must take off his garments, put on other clothes, and bring the ashes outside the camp to a ceremonially clean place.

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterward he may enter the camp, but he must remain outside his tent for seven days.

He is to shave off all his hair again on the seventh day: his head, his beard, his eyebrows, and the rest of his hair. He is to wash his clothes and bathe himself with water; he is clean.

He is to have the inside of the house completely scraped, and the plaster that is scraped off must be dumped in an unclean place outside the city.

“Then Aaron is to enter the tent of meeting, take off the linen garments he wore when he entered the most holy place, and leave them there.

“Anyone from the house of Israel or from the foreigners who live among them who eats any blood, I will turn against that person who eats blood and cut him off from his people.

I will turn against that man and cut him off from his people, because he gave his offspring to Molech, defiling My sanctuary and profaning My holy name.

“Then the priest is to write these curses on a scroll and wash them off into the bitter water.

A wind sent by the Lord came up and blew quail in from the sea; it dropped them at the camp all around, three feet off the ground, about a day’s journey in every direction.

When the donkey saw the Angel of the Lord standing on the path with a drawn sword in His hand, she turned off the path and went into the field. So Balaam hit her to return her to the path.

for the Lord your God, who is among you, is a jealous God. Otherwise, the Lord your God will become angry with you and wipe you off the face of the earth.

But if your slave says to you, ‘I don’t want to leave you,’ because he loves you and your family, and is well off with you,

If he goes into the forest with his neighbor to cut timber, and his hand swings the ax to chop down a tree, but the blade flies off the handle and strikes his neighbor so that he dies, that person may flee to one of these cities and live.

You will have olive trees throughout your territory but not anoint yourself with oil, because your olives will drop off.

He said about Gad:The one who enlarges Gad’s territorywill be blessed.He lies down like a lionand tears off an arm or even a head.

For the Israelites wandered in the wilderness 40 years until all the nation’s men of war who came out of Egypt had died off because they did not obey the Lord. So the Lord vowed never to let them see the land He had sworn to their fathers to give us, a land flowing with milk and honey.

When she arrived, she persuaded Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, “What do you want?”

When she arrived, she persuaded Othniel to ask her father for a field. As she got off her donkey, Caleb asked her, “What do you want?”

Zebul replied, “Where is your mouthing off now? You said, ‘Who is Abimelech that we should serve him?’ Aren’t these the people you despised? Now go and fight them!”

When he came to Lehi, the Philistines came to meet him shouting. The Spirit of the Lord took control of him, and the ropes that were on his arms became like burnt flax and his bonds fell off his wrists.

Delilah took new ropes, tied him up with them, and shouted, “Samson, the Philistines are here!” But while the men in ambush were waiting in her room, he snapped the ropes off his arms like a thread.

Then she let him fall asleep on her lap and called a man to shave off the seven braids on his head. In this way, she made him helpless, and his strength left him.

When he mentioned the ark of God, Eli fell backward off the chair by the city gate, and since he was old and heavy, his neck broke and he died. Eli had judged Israel 40 years.

But when they got up early the next morning, there was Dagon, fallen with his face to the ground before the ark of the Lord. This time, both Dagon’s head and the palms of his hands were broken off and lying on the threshold. Only Dagon’s torso remained.

Take the ark of the Lord, place it on the cart, and put the gold objects that you’re sending Him as a restitution offering in a box beside the ark. Send it off and let it go its way.

One day the donkeys of Saul’s father Kish wandered off. Kish said to his son Saul, “Take one of the attendants with you and go look for the donkeys.”

“I am the seer,” Samuel answered. “Go up ahead of me to the high place and eat with me today. When I send you off in the morning, I’ll tell you everything that’s in your heart.

Jonathan climbed up using his hands and feet, with his armor-bearer behind him. Jonathan cut them down, and his armor-bearer followed and finished them off.

David answered Saul: “Your servant has been tending his father’s sheep. Whenever a lion or a bear came and carried off a lamb from the flock,

David strapped his sword on over the military clothes and tried to walk, but he was not used to them. “I can’t walk in these,” David said to Saul, “I’m not used to them.” So David took them off.

Today, the Lord will hand you over to me. Today, I’ll strike you down, cut your head off, and give the corpses of the Philistine camp to the birds of the sky and the creatures of the earth. Then all the world will know that Israel has a God,

don’t ever withdraw your faithful love from my household—not even when the Lord cuts off every one of David’s enemies from the face of the earth.”

So David and his men, numbering about 600, left Keilah at once and moved from place to place. When it was reported to Saul that David had escaped from Keilah, he called off the expedition.

So Saul broke off his pursuit of David and went to engage the Philistines. Therefore, that place was named the Rock of Separation.

See, my father! Look at the corner of your robe in my hand, for I cut it off, but I didn’t kill you. Look and recognize that there is no evil or rebellion in me. I haven’t sinned against you even though you are hunting me down to take my life.

When Abigail saw David, she quickly got off the donkey and fell with her face to the ground in front of David.

He refused, saying, “I won’t eat,” but when his servants and the woman urged him, he listened to them. He got up off the ground and sat on the bed.

They also had kidnapped the women and everyone in it from the youngest to the oldest. They had killed no one but had carried them off as they went on their way.

They cut off Saul’s head, stripped off his armor, and sent messengers throughout the land of the Philistines to spread the good news in the temples of their idols and among the people.

So they got up and were counted off—12 for Benjamin and Ish-bosheth son of Saul, and 12 from David’s soldiers.

How much more when wicked men kill a righteous man in his own house on his own bed! So now, should I not require his blood from your hands and wipe you off the earth?”

The Philistines abandoned their idols there, and David and his men carried them off.

He also defeated the Moabites, and after making them lie down on the ground, he measured them off with a cord. He measured every two cord lengths of those to be put to death and one length of those to be kept alive. So the Moabites became David’s subjects and brought tribute.

So Hanun took David’s emissaries, shaved off half their beards, cut their clothes in half at the hips, and sent them away.

When he shaved his head—he shaved it every year because his hair got so heavy for him that he had to shave it off—he would weigh the hair from his head and it would be five pounds according to the royal standard.

“Look,” Absalom explained to Joab, “I sent for you and said, ‘Come here. I want to send you to the king to ask: Why have I come back from Geshur? I’d be better off if I were still there.’ So now, let me see the king. If I am guilty, let him kill me.”

Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut his head off!”

Afterward, Joab blew the ram’s horn, and the troops broke off their pursuit of Israel because Joab restrained them.

Joab then said to the Cushite, “Go tell the king what you have seen.” The Cushite bowed to Joab and took off running.

Barzillai the Gileadite had come down from Rogelim and accompanied the king to the Jordan River to see him off at the Jordan.

The altar was ripped apart, and the ashes poured from the altar, according to the sign that the man of God had given by the word of the Lord.

But when I leave you, the Spirit of the Lord may carry you off to some place I don’t know. Then when I go report to Ahab and he doesn’t find you, he will kill me. But I, your servant, have feared the Lord from my youth.

The king of Israel answered, “Say this: ‘Don’t let the one who puts on his armor boast like the one who takes it off.’”

Then Zedekiah son of Chenaanah made iron horns and said, “This is what the Lord says: ‘You will gore the Arameans with these until they are finished off.’”

Elisha picked up the mantle that had fallen off Elijah and went back and stood on the bank of the Jordan.

Gehazi, the attendant of Elisha the man of God, thought: My master has let this Aramean Naaman off lightly by not accepting from him what he brought. As the Lord lives, I will run after him and get something from him.

When these men came to the edge of the camp, they went into a tent to eat and drink. Then they picked up the silver, gold, and clothing and went off and hid them. They came back and entered another tent, picked things up, and hid them.

So they followed them as far as the Jordan. They saw that the whole way was littered with clothes and equipment the Arameans had thrown off in their haste. The messengers returned and told the king.

“Your two divisions that go off duty on the Sabbath are to provide protection for the Lord’s temple.

So the commanders of hundreds did everything Jehoiada the priest commanded. They each brought their men—those coming on duty on the Sabbath and those going off duty—and went to Jehoiada the priest.

But Amaziah would not listen, so King Jehoash of Israel advanced. He and King Amaziah of Judah faced off at Beth-shemesh that belongs to Judah.

‘The time will certainly come when everything in your palace and all that your fathers have stored up until this day will be carried off to Babylon; nothing will be left,’ says the Lord.

He also carried off from there all the treasures of the Lord’s temple and the treasures of the king’s palace, and he cut into pieces all the gold articles that Solomon king of Israel had made for the Lord’s sanctuary, just as God had predicted.

King David also dedicated these to the Lord, along with the silver and gold he had carried off from all the nations—from Edom, Moab, the Ammonites, the Philistines, and the Amalekites.

Then Asa and the people who were with him pursued them as far as Gerar. The Cushites fell until they had no survivors, for they were crushed before Yahweh and His army. So the people of Judah carried off a great supply of loot.

Then Zedekiah son of Chenaanah made iron horns and said, “This is what the Lord says: ‘You will gore the Arameans with these until they are finished off.’”

So they went to war against Judah and invaded it. They carried off all the possessions found in the king’s palace and also his sons and wives; not a son was left to him except Jehoahaz, his youngest son.

So the commanders of hundreds did everything Jehoiada the priest commanded. They each brought their men—those coming on duty on the Sabbath and those going off duty on the Sabbath—for Jehoiada the priest did not release the divisions.

and the Judahites captured 10,000 alive. They took them to the top of a cliff where they threw them off, and all of them were dashed to pieces.

So King Jehoash of Israel advanced. He and King Amaziah of Judah faced off at Beth-shemesh in Judah.

For the Lord humbled Judah because of King Ahaz of Judah, who threw off restraint in Judah and was unfaithful to the Lord.

And I, my brothers, my men, and the guards with me never took off our clothes. Each carried his weapon, even when washing.

to bring Queen Vashti before him with her royal crown. He wanted to show off her beauty to the people and the officials, because she was very beautiful.

Esther’s female servants and her eunuchs came and reported the news to her, and the queen was overcome with fear. She sent clothes for Mordecai to wear so he could take off his sackcloth, but he did not accept them.

Then Mordecai returned to the King’s Gate, but Haman, overwhelmed, hurried off for home with his head covered.

that He would decide to crush me,to unleash His power and cut me off!

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Strong's
Root Form
Definition
Usage
μακράν 
Makran 
Usage: 7

προσφέρω 
Prosphero 
offer , bring unto , bring to , bring , offer up , offer unto , offer to ,
Usage: 36

פּשׁט 
Pashat 
Usage: 43

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

אשׁם 
'asham 
Usage: 46

זנח 
Zanach 
Usage: 20

ירד 
Yarad 
Usage: 378

כּהן 
Kahan 
Usage: 23

מרחק 
merchaq 
Usage: 18

מרט 
Marat 
Usage: 12

נתק 
Nathaq 
Usage: 27

ערף 
`araph 
Usage: 5

קצה 
Qatsah 
Usage: 5

קרב 
Q@reb (Aramaic) 
Usage: 9

תּנוּפה 
T@nuwphah 
Usage: 30

ἀναφέρω 
Anaphero 
offer up , bear , offer , bring up , lead up , carry up
Usage: 10

ἀποτίθημι 
Apotithemi 
Usage: 8

ἀπρόσκοπος 
Aproskopos 
Usage: 3

ἀφαιρέω 
Aphaireo 
Usage: 8

ἱερατεία 
Hierateia 
Usage: 2

προσφορά 
Prosphora 
Usage: 1

σκανδαλίζω 
Skandalizo 
Usage: 10

σπένδω 
Spendo 
be ready to be offered , be offered
Usage: 2

אמנה אמוּנה 
'emuwnah 
Usage: 49

אשּׁה 
'ishshah 
offering...by fire
Usage: 65

אשׁם אשׁם 
'asham 
Usage: 35

אשׁמה 
'ashmah 
Usage: 19

בּצע 
Batsa` 
Usage: 17

גּדע 
Gada` 
... down , cut off , asunder , cut in sunder
Usage: 22

גּוּז 
Guwz 
Usage: 2

גּזז 
Gazaz 
Usage: 15

גּזל 
Gazal 
Usage: 30

גּזר 
Gazar 
Usage: 13

גּלח 
Galach 
Usage: 23

דּבח 
D@bach (Aramaic) 
Usage: 1

דּמה 
Damah 
Usage: 15

דּמי דּמי 
D@miy 
Usage: 4

דּמם 
Damam 
Usage: 30

הבהב 
Habhab 
Usage: 1

הלא 
Hala' 
Usage: 1

זבח 
Zabach 
Usage: 134

זבח 
Zebach 
Usage: 162

חבט 
Chabat 
Usage: 5

חבל 
Chabal 
Usage: 30

חדל 
Chadal 
Usage: 58

חטא 
Chata' 
Usage: 238

חטא 
Chet' 
Usage: 33

חטּא 
Chatta' 
Usage: 19

חטאה 
Chata'ah 
Usage: 8

חטּאה 
Chatta'ah (Aramaic) 
Usage: 1

חטּאת חטּאה 
Chatta'ah 
Usage: 294

חלף 
Chalaph 
change , pass , renew , strike through , grow up , abolish , sprout again , alter , pass away , cut off , go on , pass on , over
Usage: 28

חלץ 
Chalats 
Usage: 44

חצץ 
Chatsats 
bands , archers , cut off in the midst
Usage: 3

טרף 
Taraph 
Usage: 2

ינח 
Yanach 
Usage: 0

כּהן 
Kohen 
Usage: 750

כּהנּה 
K@hunnah 
Usage: 14

כּחד 
Kachad 
Usage: 32

כּן 
Ken 
Usage: 17

כּרת 
Karath 
Usage: 287

מחק 
Machaq 
Usage: 1

מכשׁל מכשׁול 
Mikshowl 
Usage: 14

מלק 
Malaq 
Usage: 2

ממסך 
Mamcak 
Usage: 2

מנחה 
Minchah 
Usage: 211

מנחה 
Minchah (Aramaic) 
Usage: 1

מעמד 
Ma`amad 
Usage: 5

משׁמר 
Mishmar 
Usage: 22

משׁמרת 
Mishmereth 
Usage: 78

נבל 
Nabel 
Usage: 25

נגשׁ 
Nagash 
..near , come , ..nigh , bring , ... hither , offer , approach , forth ,
Usage: 125

נדב 
N@dab (Aramaic) 
Usage: 4

נוּף 
Nuwph 
Usage: 37

נטל 
Natal 
bare , take up , offer
Usage: 4

נטשׁ 
Natash 
Usage: 40

נמל 
Namal 
Usage: 4

נסיך 
N@ciyk 
Usage: 6

נסך 
Nacak 
pour out , pour , cover , offer , melteth , molten , set , set up
Usage: 25

נסך 
N@cak (Aramaic) 
Usage: 1

נסך 
N@cak (Aramaic) 
Usage: 1

נסך נסך 
Necek 
Usage: 64

נער 
Na`ar 
Usage: 10

נצב 
Natsab 
Usage: 75

נצב נציב 
N@tsiyb 
Usage: 11

נקה 
Naqah 
Usage: 44

נשׁל 
Nashal 
Usage: 7

נתר 
N@ther (Aramaic) 
Usage: 1

שׂוּר סוּר 
Cuwr 
away , depart , remove , aside , take , turn , turn in , take off , go , put , eschewed ,
Usage: 301

סחי 
C@chiy 
Usage: 1

סרס סריס 
Cariyc 
Usage: 42

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.