'Offering' in the Bible

“Speak to the children of Israel and say to them, ‘When any one of you brings an offering to the Lord, you shall bring your offering of [domestic] animals from the herd (cattle, oxen) or from the flock (sheep, goats).

If his offering is a burnt offering from the herd, he shall offer a male without blemish; he shall offer it at the doorway of the Tent of Meeting so that he may be accepted before the Lord.

He shall lay his hand on the head of the burnt offering [transferring symbolically his guilt to the sacrifice], that it may be accepted for him to make atonement on his behalf.

Then he shall skin the burnt offering and cut it into pieces.

But he shall wash its entrails and its legs with water. The priest shall offer all of it up in smoke on the altar as a burnt offering. It is an offering by fire, a sweet and soothing aroma to the Lord.

‘But if his offering is from the flock, of the sheep or of the goats, as a burnt offering, he shall offer a male without blemish.

But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

‘But if his offering to the Lord is a burnt offering of birds, then he shall bring turtledoves or young pigeons as his offering.

Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

‘When anyone presents a grain offering to the Lord, his offering shall be of fine flour, and he shall pour [olive] oil over it and put frankincense on it.

He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord.

What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

‘When you bring an offering of grain baked in the oven, it shall be unleavened cakes of fine flour mixed with oil, or unleavened wafers spread with oil.

If your offering is grain baked on a griddle, it shall be of fine unleavened flour, mixed with oil.

You are to break it into pieces, and you shall pour oil on it; it is a grain offering.

Now if your offering is grain cooked in a lidded pan, it shall be made of fine flour with oil.

When you bring the grain offering that is made of these things to the Lord, it shall be presented to the priest, and he shall bring it to the altar [of burnt offering].

The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the Lord.

What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

‘No grain offering that you bring to the Lord shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the Lord.

As an offering of first fruits you may offer them [leaven and honey] to the Lord, but they shall not go up [in smoke] on the altar as a sweet and soothing aroma.

You shall season every grain offering with salt so that the salt (preservation) of the covenant of your God will not be missing from your grain offering. You shall offer salt with all your offerings.

‘If you bring a grain offering of early ripened things to the Lord, you shall bring fresh heads of grain roasted in the fire, crushed grain of new growth, for the grain offering of your early ripened things.

You shall put oil on it and lay incense on it; it is a grain offering.

The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.

‘If a man’s offering is a sacrifice of peace offerings, if he offers an animal from the herd, whether male or female, he shall offer it without blemish before the Lord.

He shall lay his hand on the head of his offering [transferring symbolically his guilt to the sacrifice] and kill it at the doorway of the Tent of Meeting; and Aaron’s sons the priests shall sprinkle the blood around on the altar.

From the sacrifice of the peace offerings, an offering by fire to the Lord, he shall present the fat that covers the entrails, and all the fat which is on the entrails,

Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord.

If his peace offering to the Lord is an animal from the flock, male or female, he shall offer the animal without blemish.

and he shall lay his hand on the head of his offering and kill it before the Tent of Meeting, and Aaron’s sons shall sprinkle its blood around on the altar.

From the sacrifice of peace offerings he shall bring as an offering by fire to the Lord, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails, and all the fat which is on the entrails,

The priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

‘If his offering is a goat, he shall present it before the Lord,

Then he shall present from it as his offering, an offering by fire to the Lord: the fat that covers the entrails, and all the fat that is on the entrails,

if the anointed priest sins, bringing guilt on the people, then he shall offer to the Lord a young bull without blemish as a sin offering for the sin he has committed.

The priest shall also put some of the blood on the horns of the altar of fragrant incense which is before the Lord in the Tent of Meeting. All the rest of the blood of the bull he shall pour out at the base of the altar of the burnt offering which is at the doorway of the Tent of Meeting.

He shall remove all the fat from the bull of the sin offering—the fat that covers the entrails, and all the fat which is on the entrails,

(just as these are removed from the ox of the sacrifice of peace offerings), and the priest is to offer them up in smoke on the altar of burnt offering.

when the sin which they have committed becomes known, then the congregation shall offer a young bull of the herd as a sin offering and bring it before the Tent of Meeting.

He shall put some of the blood on the horns of the altar [of incense] which is before the Lord in the Tent of Meeting; and he shall pour out all the rest of the blood at the base of the altar of burnt offering which is at the doorway of the Tent of Meeting.

He shall also do with the bull just as he did with the bull of the sin offering; that is what he shall do with this. So the priest shall make atonement for [the sin of] the people, and they will be forgiven.

Then the priest is to bring the bull outside the camp and burn it as he burned the first bull; it is the sin offering for the congregation.

if his sin which he has committed is made known to him, he shall bring a goat, a male without blemish as his offering.

He shall lay his hand on the head of the male goat [transferring symbolically his guilt to the sacrifice], and kill it in the place where they kill the burnt offering before the Lord; it is a sin offering.

Then the priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering; and the rest of its blood he shall pour out at the base of the altar of burnt offering.

if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed.

He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it at the place of the burnt offering.

The priest shall take some of its blood with his finger and put it on the horns of the altar of burnt offering and shall pour out all the rest of its blood at the base of the altar.

‘If he brings a lamb as his offering for a sin offering, he shall bring a female without blemish.

He shall lay his hand on the head of the sin offering [transferring symbolically his guilt to the sacrifice], and kill it as a sin offering in the place where they kill the burnt offering.

The priest is to take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and all the rest of the blood of the lamb he shall pour out at the base of the altar.

He shall bring his guilt offering to the Lord for the sin which he has committed, a female from the flock, a lamb or a goat as a sin offering. So the priest shall make atonement on his behalf for his sin.

‘But if he cannot afford a lamb, then he shall bring two turtledoves or two young pigeons as his guilt offering for his sin to the Lord, one as a sin offering and the other as a burnt offering.

He shall bring them to the priest, who shall offer first the one for the sin offering, and shall nip its head at the front of its neck, but shall not sever it [completely].

He shall also sprinkle some of the blood of the sin offering on the side of the altar, and the rest of the blood shall be drained out at the base of the altar; it is a sin offering.

The second [bird] he shall prepare as a burnt offering, according to the ordinance. So the priest shall make atonement on his behalf for the sin which he has committed, and it will be forgiven him.

‘But if he cannot afford to bring two turtledoves or two young pigeons, then he shall bring as his offering for his sin the tenth part of an ephah of fine flour as a sin offering; he shall not put [olive] oil or incense on it, for it is a sin offering.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering.

In this way the priest shall make atonement for him for the sin which he has committed in one of these things, and it will be forgiven him; then the rest shall be for the priest, like the grain offering.’”

“If a person commits a breach of faith and sins unintentionally against the holy things of the Lord, then he shall bring his guilt offering to the Lord, a ram without blemish from the flock, valued by you in shekels of silver, that is, the shekel of the sanctuary, as a guilt offering.

He shall make restitution for the sin which he has committed against the holy thing, and shall add a fifth [of the ram’s value] to it, and give it to the priest. The priest shall then make atonement for him with the ram of the guilt offering, and he shall be forgiven.

He is then to bring to the priest a ram without blemish from the flock, according to your valuation, for a guilt offering. In this way the priest shall make atonement for him regarding the error which he committed unintentionally and did not know it, and he shall be forgiven.

It is a guilt offering; he was certainly guilty before the Lord.”

or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering.

Then he shall bring to the priest his guilt offering to the Lord, a ram without blemish from the flock, as valued by you, as a guilt offering.

“Command Aaron and his sons, saying, ‘This is the law of the burnt offering: the burnt offering shall remain on the hearth that is on the altar all night until morning and the fire is to be kept burning on the altar.

The priest is to put on his linen robe, with his linen undergarments next to his body. Then he shall take up the ashes of the burnt offering which the fire has consumed on the altar and put them beside the altar.

The fire on the altar shall be kept burning; it shall not [be allowed to] go out. The priest shall burn wood on it every morning, and he shall arrange the burnt offering on it and offer the fat portions of the peace offerings up in smoke on it.

‘Now this is the law of the grain offering: the sons of Aaron shall present it before the Lord in front of the altar.

One of them shall take up from it a handful of the fine flour of the grain offering with its oil and all the incense that is on the grain offering, and he shall offer it up in smoke on the altar, a sweet and soothing aroma, as the memorial offering to the Lord.

It shall not be baked with leaven [which represents corruption or sin]. I have given it as their share of My offerings by fire; it is most holy, like the sin offering and the guilt offering.

“This is the offering which Aaron and his sons are to present to the Lord on the day when he is anointed: the tenth of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.

It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a sweet and soothing aroma to the Lord.

So every grain offering of the priest shall be burned entirely. It shall not be eaten.”

“Speak to Aaron and his sons, saying, ‘This is the law of the sin offering: the sin offering shall be killed before the Lord in the [same] place where the burnt offering is killed; it is most holy.

Every male among the priests may eat this offering; it is most holy.

But no sin offering from which any of the blood is brought into the Tent of Meeting to make atonement in the Holy Place shall be eaten; it shall be [completely] burned in the fire.

‘This is the law of the guilt offering; it is most holy.

In the place where they kill the burnt offering they are to kill the guilt offering, and he shall sprinkle its blood around on the altar.

The priest shall offer them up in smoke on the altar as an offering by fire to the Lord; it is a guilt offering.

The guilt offering is like the sin offering, there is one law for [both of] them: the priest who makes atonement with it shall have it for himself.

The priest who presents any man’s burnt offering shall have for himself the hide of the burnt offering which he has presented.

Likewise, every grain offering that is baked in the oven and everything that is prepared in a pan or on a griddle shall belong to the priest who presents it.

Every grain offering, mixed with [olive] oil or dry, all the sons of Aaron may have, one as well as another.

If one offers it as a sacrificial meal of thanksgiving, then along with the sacrifice of thanksgiving he shall offer unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil.

Of this he shall present one [cake] from each offering as a contribution to the Lord; it shall belong to the priest who sprinkles the blood of the peace offerings.

‘The meat of the sacrifice of thanksgiving presented as a peace offering shall be eaten on the day that it is offered; none of it shall be left until morning.

But if the sacrifice of his offering is a vow or a freewill offering, it shall be eaten on the day that he offers his sacrifice, and on the next day that which remains of it may be eaten;

For whoever eats the fat of the animal from which an offering by fire is presented to the Lord, that person who eats shall be cut off from his people [excluding him from the atonement made for them].

“Speak to the children of Israel, saying, ‘He who offers the sacrifice of his peace offerings to the Lord shall bring his offering to the Lord from the sacrifice of his peace offerings.

With his own hands he is to bring offerings by fire to the Lord; he shall bring the fat with the breast, so that the breast may be presented as a wave offering before the Lord.

You shall give the right thigh to the priest as a contribution from the sacrifices of your peace offerings.

This is the law of the burnt offering, the grain offering, the sin offering, the guilt offering, the consecration (ordination) offering, and the sacrifice of peace offerings,

“Take Aaron and his sons with him, and the garments [which are symbols of their office], and the anointing oil, and the bull for the sin offering, and the two rams, and the basket of unleavened bread;

Then he brought the bull for the sin offering, and Aaron and his sons laid their hands on the head of the bull.

But the bull (the sin offering) and its hide, its meat, and its refuse he burned in the fire outside the camp, just as the Lord had commanded Moses.

He brought the ram for the burnt offering, and Aaron and his sons laid their hands on the head of the ram.

After he had washed the entrails and the legs in water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a sweet and soothing aroma, an offering by fire to the Lord, just as the Lord had commanded Moses.

and he put all these things in Aaron’s hands and his sons’ hands and presented them as a wave offering before the Lord.