491 occurrences in 13 translations

'Once' in the Bible

I, the Lord, say that shepherds will once again count their sheep as they pass into the fold. They will do this in all the towns in the southern hill country, the western foothills, the southern hill country, the territory of Benjamin, the villages surrounding Jerusalem, and the towns of Judah.'

“Take another scroll, and once again write on it the very words that were on the original scroll that Jehoiakim king of Judah burned.

they even sent and took Jeremiah out of the court of the guardhouse and entrusted him to Gedaliah [a prominent citizen], the son of Ahikam [who had once saved Jeremiah’s life], the son of Shaphan, to take him home [with him to Mizpah]. So Jeremiah [was released and] lived among the people.

Now the cistern into which Ishmael had thrown all the corpses of the men whom he had killed along with Gedaliah was the one which King Asa [of Judah] had made [about three hundred years earlier] on account of King Baasha of Israel [believing that Baasha would lay siege to Mizpah]. Ishmael the son of Nethaniah filled it with [the bodies of] those who were killed.

and said to Jeremiah the prophet, “Please let our petition be presented before you, and pray to the Lord your God for us, that is, for all this remnant [of the people of Judah]; for we were once many, but now [only] a few of us are left, as you see with your own eyes, [so please pray]

I will weep for the grapevines of Sibmah just like the town of Jazer weeps over them. Their branches once spread as far as the Dead Sea. They reached as far as the town of Jazer. The destroyer will ravage her fig, date, and grape crops.

How deserted will that once-famous city be, that city that was once filled with joy!

How she sits alone,the city once crowded with people!She who was great among the nationshas become like a widow.The princess among the provinceshas been put to forced labor.

ב BetZion’s precious people—once worth their weight in pure gold—how they are regarded as clay jars,the work of a potter’s hands!

(He) Those who once feasted on delicacies are now starving to death in the streets. Those who grew up wearing expensive clothes are now dying amid garbage.

After all, it's useful only for kindling a fire, isn't it? And once you've burnt up the ends and charred through the middle of it, is it useful for anything else?

"When you were being so arrogant, you never once mentioned your sister Sodom

They will sing this lament over you: "'How you have perished -- you have vanished from the seas, O renowned city, once mighty in the sea, she and her inhabitants, who spread their terror!

Her graves are set in the deepest regions of the Pit,and her company is all around her burial place.All of them are slain, fallen by the sword—those who once spread terrorin the land of the living.

Elam is therewith all her hordes around her grave.All of them are slain, fallen by the sword—those who went down to the underworld uncircumcised,who once spread their terrorin the land of the living.They bear their disgracewith those who descend to the Pit.

Among the slainthey prepare a resting place for Elamwith all her hordes.Her graves are all around her.All of them are uncircumcised,slain by the sword,although their terror was once spreadin the land of the living.They bear their disgracewith those who descend to the Pit.They are placed among the slain.

Meshech and Tubal are there,with all their hordes.Their graves are all around them.All of them are uncircumcised, slain by the sword,although their terror was once spreadin the land of the living.

They do not lie downwith the fallen warriors of the uncircumcised,who went down to Sheolwith their weapons of war,whose swords were placed under their heads.The punishment for their sinsrested on their bones,although the terror of these warriorswas once in the land of the living.

I will fill you with people and animals, and they will increase and be fruitful. I will make you inhabited as you once were and make you better off than you were before. Then you will know that I am Yahweh.

"I'll lead my people, my nation of Israel, across you mountains, and they will take possession of you again, and you'll be their inheritance once more. Never again will you leave them robbed of children.

Then they will say, ‘This land that was desolate has become like the garden of Eden. The cities that were once ruined, desolate, and destroyed are now fortified and inhabited.’

Once the priests have entered, they must not go out from the holy area to the outer court until they have removed the clothes they minister in, for these are holy. They are to put on other clothes before they approach the public area.”

Again he measured 1,750 feet and led me through the water, which was now knee deep. Once more he measured 1,750 feet and led me through the water, which was waist deep.

They answered once more and said, "Let the king tell the dream to his servants and we will make the explanation known."

Then the iron, the clay, the bronze, the silver and the gold {all at once} broke into pieces and they became like chaff from the summer threshing floor, and the wind carried them away and any trace of them could not be found. But the stone that struck the statue became a great mountain and it filled the whole earth.

Now if you are ready, when you hear the sound of the horn, pipe, lyre, trigon, harp, dulcimer, and all kinds of music, to fall down and worship the image which I have made, very good. But if you do not worship, you shall be thrown at once into the midst of a furnace of blazing fire; and what god is there who can rescue you out of my hands?”

Once the satraps, prefects, governors, and ministers of the king had gathered around, they saw that those men were physically unharmed by the fire. The hair of their heads was not singed, nor were their trousers damaged. Not even the smell of fire was to be found on them!

He said, “Do you know why I’ve come to you? I must return at once to fight against the prince of Persia, and when I leave, the prince of Greece will come.

Also the high places of Aven (Beth-aven), the sin of Israel, will be destroyed;The thorn and the thistle will grow on their [pagan] altars,And [in despair] they will say to the mountains,“Cover us!” And to the hills, “Fall on us!”

But on Mount Zion there will be a remnant of those who escape, and it will be a holy place once again. The descendants of Jacob will conquer those who had conquered them.

But I said: I have been banishedfrom Your sight,yet I will look once moretoward Your holy temple.

You will once again have mercy on us; you will conquer our evil deeds; you will hurl our sins into the depths of the sea.

Where now is the den of the lions, the feeding place of the young lions, where the lion, lioness, and lion cub once prowled and no one disturbed them?

For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;

"'Therefore,' says the Lord, 'I have become compassionate toward Jerusalem and will rebuild my temple in it,' says the Lord who rules over all. 'Once more a surveyor's measuring line will be stretched out over Jerusalem.'

“Proclaim further: This is what the Lord of Hosts says: My cities will again overflow with prosperity; the Lord will once more comfort Zion and again choose Jerusalem.”

Once again I looked and this time I saw four horns.

The Lord will take possession of Judah as His portion in the Holy Land, and He will once again choose Jerusalem.

Once more I looked, and this time I saw four chariots emerging from between two mountains of bronze.

Moreover, the Lord who rules over all says, 'Old men and women will once more live in the plazas of Jerusalem, each one leaning on a cane because of advanced age.

Once again this message from the LORD come to me:

the residents of one city will go to another, saying: Let’s go at once to plead for the Lord’s favor and to seek the Lord of Hosts. I am also going.

I will whistle and gather thembecause I have redeemed them;they will be as numerous as they once were.

I will bring them once again out of the land of Egypt, gathering them from Assyria. I will bring them into the land of Gilead and Lebanon, but there will not be enough space for them.

Again the Lord said to me, "Take up once more the equipment of a foolish shepherd.

On that day I will make the leaders of Judah like an igniter among sticks and a burning torch among sheaves, and they will burn up all the surrounding nations right and left. Then the people of Jerusalem will settle once more in their place, the city of Jerusalem.

Edom says, "Though we are devastated, we will once again build the ruined places." So the Lord who rules over all responds, "They indeed may build, but I will overthrow. They will be known as the land of evil, the people with whom the Lord is permanently displeased.

Then once more you will see that I make a distinction between the righteous and the wicked, between the one who serves God and the one who does not.

After listening to the king they left, and once again the star they saw when it rose led them until it stopped above the place where the child was.

Once more the Devil took him to a very high mountain and showed him all the kingdoms of the world, along with their splendor.

Immediately they left the boat and their father, and followed Him [becoming His disciples, believing and trusting in Him and following His example].

So at once the whole population came out to meet Jesus; and when they saw Him, they besought Him to leave their country.

All at once some people brought him a paralyzed man lying on a stretcher. When Jesus saw their faith, he told the paralyzed man, "Be courageous, son! Your sins are forgiven."

Other seeds fell on stony ground, where they did not have a lot of soil. They sprouted at once because the soil wasn't deep.

As for what was sown on the stony ground, this is the person who hears the word and accepts it joyfully at once,

yet he has no [substantial] root in himself, but is only temporary, and when pressure or persecution comes because of the word, immediately he stumbles and falls away [abandoning the One who is the source of salvation].

Once they crossed over, they came to land at Gennesaret.

At once his master called him and said, "'Wicked servant, I forgave you all that debt, because you entreated me:

telling them, “Go into the village ahead of you. At once you will find a donkey tied there, and a colt with her. Untie them and bring them to Me.

If anyone says anything to you, tell him, "The Lord needs them,' and that person will send them at once."

Seeing a lone fig tree by the road, He went up to it and found nothing on it except leaves. And He said to it, “May no fruit ever come from you again!” At once the fig tree withered.

Seeing this, the disciples were amazed and asked, “How did the fig tree wither all at once?”

Once more Jesus spoke to them in parables:

"The one who received five talents went out at once and invested them and earned five more.

I tell all of you I will never again drink the product of the vine until that day when I drink it with you once again in my Father's kingdom."

After leaving them, He went away again and prayed a third time, saying the same thing once more.

Immediately Judas went to Jesus and said, “Greetings (rejoice), Rabbi!” And he kissed Him [in a deliberate act of betrayal].

So one of the men ran off at once, took a sponge, and soaked it in some sour wine. Then he put it on a stick and offered Jesus a drink.

And [at once] the veil [of the Holy of Holies] of the temple was torn in two from top to bottom; the earth shook and the rocks were split apart.

Immediately coming up out of the water, he (John) saw the heavens torn open, and the Spirit like a dove descending on Him (Jesus);

Immediately they left their nets and followed Him [becoming His disciples, believing and trusting in Him and following His example].

when all at once, there in their synagogue, a man under the power of a foul spirit screamed out:

At once his fame began to spread throughout the surrounding region of Galilee.

And immediately they left the synagogue and went into the house of Simon [Peter] and Andrew, accompanied by James and John.

Simon’s mother-in-law was lying in bed with a fever, and they told Him about her at once.

The leprosy left him at once, and he was clean.

Then He sternly warned him and sent him away at once,

And he got up and immediately picked up the mat and went out before them all, so that they all were astonished and they glorified and praised God, saying, “We have never seen anything like this!”

Once more He began to teach by the side of the Lake, and a vast multitude of people came together to listen to Him. He therefore went on board the boat and sat there, a little way from the land; and all the people were on the shore close to the water.

Others fell on stony ground, where they didn't have a lot of soil. They sprouted at once, because the soil wasn't deep.

These [in the first group] are the ones along the road where the word is sown; but when they hear, Satan immediately comes and takes away the word which has been sown in them.

Others are like the seeds sown on the stony ground. When they hear the word, at once they joyfully accept it,

At once, on His landing, there came from the tombs to meet Him a man possessed by a foul spirit.

At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.

Her bleeding stopped at once, and she felt in her body that she was healed from her illness.

At once Jesus realized in Himself that power had gone out from Him. He turned around in the crowd and said, “Who touched My robes?”

The young lady got up at once and started to walk. She was twelve years old. Instantly they were overcome with astonishment.

She at once went out and said to her mother: "What shall I ask for?" "The head of John the Baptizer," she replied.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

מהר 
Maher 
Usage: 14

פּעמה פּעם 
Pa`am 
Usage: 118

ἅπαξ 
Hapax 
Usage: 15

ἐφάπαξ 
Ephapax 
Usage: 5

μηδέ 
mede 
neither , nor , not , nor yet , not once , no not , not so much as
Usage: 31

παμπληθεί 
Pamplethei 
all at once
Usage: 1

ποτέ 
Pote 
in time past , at any time , in times past , sometimes , sometime , once , not tr ,
Usage: 28

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