81 occurrences in 14 translations

'One' in the Bible

One generation passeth away, and another generation cometh: but the earth abideth for ever.

All this monotony is tiresome; no one can bear to describe it: The eye is never satisfied with seeing, nor is the ear ever content with hearing.

Can one say about anything, "Look, this is new"? It has already existed in the ages before us.

No one remembers those in the past, nor will they be remembered by those who come after them.

A crooked thing one is not able to make straight, and a lacking thing is not able to be numbered.

I -- I spake with my heart, saying, 'I, lo, I have magnified and added wisdom above every one who hath been before me at Jerusalem, and my heart hath seen abundantly wisdom and knowledge.

And I became great, and increased above every one who had been before me in Jerusalem; also, my wisdom stood with me.

The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

Certainly no one will remember the wise man or the fool in {future generations}. When [future] days come, both will have been forgotten already. How [is it that] the wise man dies the same as the fool?

When there is a man who has labored with wisdom, knowledge and skill, then he gives his legacy to one who has not labored with them. This too is vanity and a great evil.

For no one can eat and drink or experience joy apart from him.

For to the man who is pleasing in His sight, He gives wisdom, knowledge, and joy, but to the sinner He gives the task of gathering and accumulating in order to give to the one who is pleasing in God's sight. This too is futile and a pursuit of the wind.

What profit does the one that works have in that in which he labours?

He has made everything suitable in its time. He also has put {the past} in their hearts, yet no one can grasp what God does from the beginning to the end.

I said in my heart concerning the estate of the sons of men that God might manifest them and that they might see that they themselves are beasts one to another.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.

For no one knows [whether] the spirit of a human ascends [to heaven] and [whether] the spirit of the beast descends to the ground!

So I concluded that there is nothing better for a person than to enjoy [the fruit of] his labor, for this is his lot in life. {For no one knows what will happen in the future.}

Again, I observed all the acts of oppression being done under the sun. Look at the tears of those who are oppressed; they have no one to comfort them. Power is with those who oppress them; they have no one to comfort them.

But better than either of them is the one who has not yet existed, who has not seen the evil activity that is done under the sun.

Then I considered all the skillful work that is done: Surely it is nothing more than competition between one person and another. This also is profitless -- like chasing the wind.

Better one handful with rest, than two handfuls with effort and pursuit of the wind.

Then I returned, and I saw vanity under the sun [in one of its peculiar forms].

There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.

For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.

Again, if two lie together, then they have heat: but how can one be warm alone?

And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

If you see oppression of the poor and perversion of justice and righteousness in the province, don't be astonished at the situation, because one official protects another official, and higher officials [protect] them.

Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.

To such a one, God will remove the concerns common to others, for God shall answer him with joy from his heart.

one to whom God giveth riches, wealth, and honour, and he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and a sore evil.

For [the untimely one] comes in futility and goes into darkness, and in darkness his name is covered.

Even though he has not seen the sun nor known any thing; this one has more rest than the other.

Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?

Better is the sight of the eyes [the enjoyment of what is available to one] than the cravings of wandering desire. This is also vanity (emptiness, falsity, and futility) and a striving after the wind and a feeding on it!

Whatever exists was given its name long ago, and who man is, is known. But he is not able to contend with the One stronger than he.

The more one argues with words, the less he accomplishes. How does that benefit him?

For no one knows what is best for a person during his life -- during the few days of his fleeting life -- for they pass away like a shadow. Nor can anyone tell him what the future will hold for him on earth.

A good name is better than precious oil; and the day of death, than the day of one's birth.

It is better to listen to the rebuke of a wise man Than for one to listen to the song of fools.

The conclusion of something is better than its beginning, and a patient attitude is more valuable than a proud one.

In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

The whole I have considered in the days of my vanity. There is a righteous one perishing in his righteousness, and there is a wrong-doer prolonging himself in his wrong.

It is good that you grasp the one and do not let the other slip from your hand. For the one who fears God will end up with both of them.

For there is not one truly righteous person on the earth who continually does good and never sins.

And I find more bitter than death the woman who is a trap, her heart a net, and her hands chains. The one who pleases God will escape her, but the sinner will be captured by her.

Behold, this have I found, saith the preacher, counting one by one, to find out the account:

Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.

Surely the king's authority is absolute; no one can say to him, "What are you doing?"

The one who keeps a command will not experience anything harmful, and a wise heart knows the right time and procedure.

Yet no one knows what will happen, because who can tell him what will happen?

No one has authority over the wind to restrain it, and there is no authority over the day of death; there is no furlough in battle, and wickedness will not allow those who practice it to escape.

All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.

Though a sinner does evil one hundred times and his judgment is prolonged, yet surely I know that it shall be well with those that fear God, who fear before his presence;

When I gave my heart to know wisdom and to see the task which has been done on the earth (even though one should never sleep day or night),

then I discerned all that God has done: No one really comprehends what happens on earth. Despite all human efforts to discover it, no one can ever grasp it. Even if a wise person claimed that he understood, he would not really comprehend it.

So I reflected on all this, attempting to clear it all up. I concluded that the righteous and the wise, as well as their works, are in the hand of God; whether a person will be loved or hated -- no one knows what lies ahead.

All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Whatever your hand finds to do--do [it] with [all] your might; for in Sheol--where you are going--no one works, plans, knows, or thinks about anything.

Surely, no one knows his appointed time! Like fish that are caught in a deadly net, and like birds that are caught in a snare -- just like them, all people are ensnared at an unfortunate time that falls upon them suddenly.

Now a poor wise man was found in the city, and he delivered the city by his wisdom. Yet no one remembered that poor man.

So I concluded that wisdom is better than might, but a poor man's wisdom is despised; no one ever listens to his advice.

One dead fly makes the perfumer's ointment give off a rancid stench, so a little folly can outweigh much wisdom.

Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.

The one who digs a pit may fall into it, and the one who breaks through a wall may be bitten by a snake.

The one who quarries stones may be hurt by them; the one who splits trees may be endangered by them.

If the ax is dull, and one does not sharpen its edge, then one must exert more strength; however, the advantage of wisdom is that it brings success.

Yet the fool multiplies words. No one knows what will happen, and who can tell anyone what will happen after him?

The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.

A feast is for laughing, and wine makes glad the heart; but by the one and the other money is wasted.

One who watches the wind will not sow, and the one who looks at the clouds will not reap.

As thou knowest not what is the way of the spirit, How -- bones in the womb of the full one, So thou knowest not the work of God who maketh the whole.

In the morning sow your seed, and at evening do not let your hand rest, because you don't know which will succeed, whether one or the other, or if both of them will be equally good.

and the doors at the street are shut while the sound of the mill fades; when one rises at the sound of a bird, and all the daughters of song grow faint.

The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.

But about going further [than the words given by one Shepherd], my son, be warned. Of making many books there is no end [so do not believe everything you read], and much study is a weariness of the flesh.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

חסיד 
Chaciyd 
Usage: 32

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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