241 occurrences in 14 translations

'One' in the Bible

If his offering is a burnt-offering out of the herd -- a male, a perfect one, he doth bring near, unto the opening of the tent of meeting he doth bring it near, at his pleasure, before Jehovah;

Then the one presenting the offering must slaughter the bull before the Lord, and the sons of Aaron, the priests, must present the blood and splash the blood against the sides of the altar which is at the entrance of the Meeting Tent.

Next, the one presenting the offering must skin the burnt offering and cut it into parts,

Finally, the one presenting the offering must wash its entrails and its legs in water and the priest must offer all of it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.

And if his offering is out of the flock -- out of the sheep or out of the goats -- for a burnt-offering, a male, a perfect one, he doth bring near,

Next, the one presenting the offering must cut it into parts, with its head and its suet, and the priest must arrange them on the wood which is in the fire, on the altar.

Then the one presenting the offering must wash the entrails and the legs in water, and the priest must present all of it and offer it up in smoke on the altar -- it is a burnt offering, a gift of a soothing aroma to the Lord.

And when any one will present an oblation to Jehovah, his offering shall be of fine flour; and he shall pour oil on it, and put frankincense thereon.

and thou hast brought in the present which is made of these to Jehovah, and one hath brought it near unto the priest, and he hath brought it nigh unto the altar,

Moreover, you must season every one of your grain offerings with salt; you must not allow the salt of the covenant of your God to be missing from your grain offering -- on every one of your grain offerings you must present salt.

"If his offering is a fellowship sacrifice, and he is presenting [an animal] from the herd, whether male or female, he must present one without blemish before the Lord.

Then the one presenting the offering must present a gift to the Lord from the peace offering sacrifice: He must remove the fat that covers the entrails and all the fat that surrounds the entrails,

And if his offering is out of the flock for a sacrifice of peace-offerings to Jehovah, male or female, a perfect one he doth bring near;

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

'If the priest who is anointed doth sin according to the guilt of the people, then he hath brought near for his sin which he hath sinned a bullock, a son of the herd, a perfect one, to Jehovah, for a sin-offering,

"If the whole congregation of Israel goes astray, and if the sin is hidden from the eyes of the assembly, and if they go astray from one of the LORD's commands that should not be violated, then they will stand guilty.

and the elders of the company have laid their hands on the head of the bullock, before Jehovah, and one hath slaughtered the bullock before Jehovah.

"When a ruler inadvertently sins, disobeying any one of the commands of the LORD his God that should not be violated, he will be guilty.

or his sin wherein he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a male, a perfect one,

And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;

or his sin which he hath sinned hath been made known unto him, then he hath brought in his offering, a kid of the goats, a perfect one, a female, for his sin which he hath sinned,

And if he bring in a sheep for his offering, for a sin-offering, a female, a perfect one, he doth bring in,

Then the one who brought the offering must remove all its fat (just as the fat of the sheep is removed from the peace offering sacrifice) and the priest must offer them up in smoke on the altar on top of the other gifts of the Lord. So the priest will make atonement on his behalf for his sin which he has committed and he will be forgiven.

And if any one sin, and hear the voice of adjuration, and he is a witness whether he hath seen or known it, if he do not give information, then he shall bear his iniquity.

Or if any one touch any unclean thing, whether it be the carcase of an unclean beast, or the carcase of unclean cattle, or the carcase of an unclean crawling thing, and it be hid from him, he also is unclean and guilty;

Or [if] he touches human uncleanness-any uncleanness by which one can become defiled-without being aware of it, but [later] recognizes [it], he is guilty.

Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.

And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:

And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.

He is to bring them to the priest, who will first present the one for the sin offering. He must twist its head at the back of the neck without severing [it].

And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.

When a person committeth a trespass, and hath sinned through ignorance against the holy things of Jehovah, then he hath brought in his guilt-offering to Jehovah, a ram, a perfect one, out of the flock, at thy valuation in silver -- shekels by the shekel of the sanctuary -- for a guilt-offering.

And whatever holy thing he violated he must restore and must add one fifth to it and give it to the priest. So the priest will make atonement on his behalf with the guilt offering ram and he will be forgiven."

And when any person sinneth, and hath done something against one of all the commands of Jehovah regarding things which are not to be done, and hath not known, and he hath been guilty, and hath borne his iniquity,

'Then he hath brought in a ram, a perfect one, out of the flock, at thy valuation, for a guilt-offering, unto the priest; and the priest hath made atonement for him, for his ignorance in which he hath erred and he hath not known, and it hath been forgiven him;

If any one sin and act unfaithfully against Jehovah, and lie to his neighbour as to an entrusted thing or a deposit or that in which he hath robbed or wronged his neighbour,

or hath found a lost thing, and hath lied concerning it, and hath sworn to a falsehood, concerning one of all these which man doth, sinning in them:

or anything about which he swore falsely; he shall make restitution for it in full and add to it one-fifth more He shall give it to the one to whom it belongs on the day he presents his guilt offering.

'And his guilt-offering he bringeth in to Jehovah, a ram, a perfect one, out of the flock, at thy estimation, for a guilt-offering, unto the priest,

and the priest hath made atonement for him before Jehovah, and it hath been forgiven him, concerning one thing of all that he doth, by being guilty therein.'

And this is the law of the oblation: one of the sons of Aaron shall present it before Jehovah, before the altar.

and one hath lifted up of it with his hand from the flour of the present, and from its oil, and all the frankincense which is on the present, and hath made perfume on the altar, sweet fragrance -- its memorial to Jehovah.

All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.

This is the offering which Aaron and his sons shall offer to the Lord on the day when one is anointed (and consecrated): the tenth of an ephah of fine flour for a regular cereal offering, half of it in the morning and half of it at night.

And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord.

in the place where they slaughter the burnt-offering they do slaughter the guilt-offering, and its blood one doth sprinkle on the altar round about,

As to all its fat that is, the fat on the tail and the fat covering the internal organs the one presenting the sacrifice is to offer it.

As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.

and every present which is baked in an oven, and every one done in a frying-pan, and on a girdel, is the priest's who is bringing it near; it is his;

And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.

And this is a law of the sacrifice of the peace-offerings which one bringeth near to Jehovah:

If one offers it for a thanksgiving, then he shall offer with the thank offering unleavened cakes mixed with oil, and unleavened wafers spread with oil, and cakes of fine flour mixed with oil.

And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be guilty.

'And the flesh which cometh against any unclean thing is not eaten; with fire it is burnt; as to the flesh, every clean one doth eat of the flesh;

But the one who eats meat from the Lord's fellowship sacrifice while he is unclean, that person must be cut off from his people.

And if any one touch anything unclean, the uncleanness of man, or unclean beast, or any unclean abomination, and eat of the flesh of the sacrifice of peace-offering, which is for Jehovah, that soul shall be cut off from his peoples.

The fat of the beast that dies of itself and the fat of one that is torn with beasts may be put to any other use, but under no circumstances are you to eat of it.

for whoever eateth the fat of the beast, of which one bringeth near a fire-offering to Jehovah, even the person who eateth hath been cut off from his people.

"Tell the Israelites: The one who presents a fellowship sacrifice to the Lord must bring an offering to the Lord from his sacrifice.

'The one among the sons of Aaron who offers the blood of the peace offerings and the fat, the right thigh shall be his as his portion.

Then Moses brought Aaron's sons near and clothed them [with] tunics and tied a sash [around] {each one}, and he bound headbands on them, [just] as Yahweh had commanded Moses.

and one slaughtereth, and Moses taketh the blood, and putteth on the horns of the altar round about with his finger, and cleanseth the altar, and the blood he hath poured out at the foundation of the altar, and sanctifieth it, to make atonement upon it.

and one slaughtereth, and Moses sprinkleth the blood on the altar round about;

and one slaughtereth, and Moses taketh of its blood, and putteth on the tip of the right ear of Aaron, and on the thumb of his right hand, and on the great toe of his right foot;

And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:

"Then to the sons of Israel you shall speak, saying, 'Take a male goat for a sin offering, and a calf and a lamb, both one year old, without defect, for a burnt offering,

Then he presented the people's offering. He took the sin offering male goat which was for the people, slaughtered it, and performed a decontamination rite with it like the first one.

This ye do eat of all which are in the waters; any one that hath fins and scales in the waters, in the seas, and in the brooks, them ye do eat;

and any one that hath not fins and scales in the seas, and in the brooks, of any teeming creature of the waters, and of any creature which liveth, which is in the waters -- an abomination they are to you;

Any one that hath not fins and scales in the waters -- an abomination it is to you.

'And by these ye are made unclean, any one who is coming against their carcase is unclean till the evening;

Whoever takes away the dead body of one of them is to have his clothing washed, and will be unclean till evening.

The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.

And any one going on its paws, among all the beasts which are going on four -- unclean they are to you; any one who is coming against their carcase is unclean until the evening;

and the one who picks up their carcasses shall wash his clothes and be unclean until evening; they are unclean to you.

these are the unclean to you among all which are teeming; any one who is coming against them in their death is unclean till the evening.

When any one of them dies and falls on anything it becomes unclean-any item of wood, clothing, leather, sackcloth, or any implement used for work. It is to be rinsed with water and will remain unclean until evening; then it will be clean.

and any earthen vessel, into the midst of which any one of them falleth, all that is in its midst is unclean, and it ye do break.

Of all the food [in one of these unclean vessels] which may be eaten, that on which such water comes shall be unclean, and all drink that may be drunk from every such vessel shall be unclean.

Anything one of their carcasses falls on will become unclean. If it is an oven or stove, it must be smashed; it is unclean and will remain unclean for you.

'Nevertheless a spring or a cistern collecting water shall be clean, though the one who touches their carcass shall be unclean.

If one of their carcasses falls on any seed that is to be sown, it is clean;

but if water has been put on the seed and one of their carcasses falls on it, it is unclean for you.

"If one of the animals that you use for food dies, anyone who touches its carcass will be unclean until evening.

The one who eats from its carcass is to wash his clothes, because he has become unclean until evening. Even the one who carries the carcass is to wash his clothes, because he has become unclean until evening."

When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering.

The priest is to present it before the Lord and make atonement on her behalf, and she will be clean from her flow of blood. This is the law of the one who bears a child, for the male or the female child.

And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.

When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:

"If the light spot in the skin of his body is white but the appearance of the skin rash isn't deeper than the skin of his body and its hair has not become white, then the priest is to isolate the one who is infected for seven days.

then the priest shall consider; and if the leprosy has covered all his flesh, he shall pronounce the one that has the plague clean; it is all turned white; he is clean.

But if, one day, infected flesh appears again in him, he is unclean.

When the priest examines him and finds that the skin rash has indeed turned white, then the priest is to declare the one with the skin rash clean, and he will be clean."

But when the priest looks on the plague of the scall and if it does not look deeper than the skin and there is no black hair in it, then the priest shall shut up the one that has the plague of the scall seven days;

he shall be shaven, but the place of the scall he shall not shave; and the priest shall shut up the one that has the scall for seven days the second time.

the priest will order that two live clean birds, cedar wood, scarlet yarn, and hyssop be brought for the one who is to be cleansed.

And the priest shall command that one of the birds be killed in an earthen vessel over running water:

He will then sprinkle [the blood] seven times on the one who is to be cleansed from the skin disease. He is to pronounce him clean and release the live bird over the open countryside.

The one who is to be cleansed must wash his clothes, shave off all his hair, and bathe with water; he is clean. Afterwards he may enter the camp, but he must remain outside his tent for seven days.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

חסיד 
Chaciyd 
Usage: 32

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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