133 occurrences in 14 translations

'One' in the Bible

And [as to His divine nature] according to the Spirit of holiness was openly designated the Son of God in power [in a striking, triumphant and miraculous manner] by His resurrection from the dead, even Jesus Christ our Lord (the Messiah, the Anointed One).

and that is, that I may be comforted together among you, through the faith in one another, both yours and mine.

For this reason, God delivered them to sexual impurity as they followed the lusts of their hearts and dishonored their bodies with one another.

For this reason, God delivered them to degrading passions as their females exchanged their natural sexual function for one that is unnatural.

And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.

Therefore, you have no excuse every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things.

and glory, and honour, and peace, to every one who is working the good, both to Jew first, and to Greek.

For God shows no partiality [ undue favor or unfairness; with Him one man is not different from another].

For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.

Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)

you, therefore, who teach another, do you not teach yourself? You who preach that one shall not steal, do you steal?

You who say that one should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.

He presented Him to demonstrate His righteousness at the present time, so that He would be righteous and declare righteous the one who has faith in Jesus.

Where then is boasting? It is excluded. By what kind of law? By one of works? No, on the contrary, by a law of faith.

Now to the one who works, pay is not considered as a gift, but as something owed.

(just as it is written, "I have made you the father of many nations") before God, in whom he believed, the one who makes the dead alive and who calls the things that are not as [though] they are,

Without being weak in faith, he considered his own body as dead (because he was about one hundred years old) and the deadness of Sarah's womb.

but also for us. Our faith will be regarded in the same way, if we believe in the one who raised Jesus our Lord from the dead.

Nevertheless, death reigned from Adam to Moses, even over those who did not sin in the likeness of Adam's transgression. He is a prototype of the Coming One.

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.

So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.

For if we have become one with Him by sharing a death like His, we shall also be [one with Him in sharing] His resurrection [by a new life lived for God].

Because we know that Christ (the Anointed One), being once raised from the dead, will never die again; death no longer has power over Him.

For the death that he died, he died to sin one time; but the life that he lives, he lives to God.

Do you not know that if you offer yourselves to someone as obedient slaves, you are slaves of that one you obey-either of sin leading to death or of obedience leading to righteousness?

So if, while the husband is living, she is joined to another man, she will get the name of one who is untrue to her husband: but if the husband is dead, she is free from the law, so that she is not untrue, even if she takes another man.

What then do we conclude? Is the Law identical with sin? Certainly not! Nevertheless, if it had not been for the Law, I should not have recognized sin or have known its meaning. [For instance] I would not have known about covetousness [would have had no consciousness of sin or sense of guilt] if the Law had not [repeatedly] said, You shall not covet and have an evil desire [for one thing and another].

At one time I was alive without any connection to the Law. But when the rule was revealed, sin sprang to life,

So now I am no longer the one doing it, but it is sin living in me.

Now if I do what I do not want, I am no longer the one doing it, but it is the sin that lives in me.

I find then the principle that evil is present in me, the one who wants to do good.

Thanks be to God through Jesus Christ our Lord! So then, on the one hand I myself with my mind am serving the law of God, but on the other, with my flesh the law of sin.

because the creation has become subject to futility, though not by anything it did. The one who subjected it did so in the certainty

for in hope we were saved, and hope beheld is not hope; for what any one doth behold, why also doth he hope for it?

and the one who searches our hearts knows the mind of the Spirit, for the Spirit intercedes for the saints according to God's will.

And not only this; but when Rebecca also had conceived by one, even by our father Isaac;

not from works but from the One who calls) she was told: The older will serve the younger.

Consequently therefore, {it does not depend on the} one who wills or on the one who runs, but on God who shows mercy.

But who are you-anyone who talks back to God? Will what is formed say to the one who formed it, "Why did you make me like this?"

Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?

As the Scripture says in Hosea, "Those who are not my people I will call my people, and the one who was not loved I will call my loved one.

while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.

As it is written: Look! I am putting a stone in Zion to stumble over, and a rock to trip over, yet the one who believes on Him will not be put to shame.

For being ignorant of the righteousness that God ascribes [which makes one acceptable to Him in word, thought, and deed] and seeking to establish a righteousness (a means of salvation) of their own, they did not obey or submit themselves to God's righteousness.

For Moses writes about the righteousness that is from the law: The one who does these things will live by them.

[No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].

How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?

So I say, Has God put his people on one side? Let there be no such thought. For I am of Israel, of the seed of Abraham, of the tribe of Benjamin.

Lord, they have killed Your prophets, torn down Your altars; and I am the only one left, and they are trying to take my life!

And so all Israel will get salvation: as it is said in the holy Writings, There will come out of Zion the One who makes free; by him wrongdoing will be taken away from Jacob:

So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you -- "through you as messengers of the Gospel to them].

O how deep is the wealth of the wisdom and knowledge of God! no one is able to make discovery of his decisions, and his ways may not be searched out.

For by the grace given to me, I tell everyone among you not to think of himself more highly than he should think. Instead, think sensibly, as God has distributed a measure of faith to each one.

For as we have many members in one body, and all members have not the same office:

if [it is] service, by service; if [it is] one who teaches, by teaching;

So then, the one who resists the authority is opposing God's command, and those who oppose it will bring judgment on themselves.

For rulers are not a terror to a good work, but to an evil one. Dost thou desire then not to be afraid of the authority? practise what is good, and thou shalt have praise from it;

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

חסיד 
Chaciyd 
Usage: 32

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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