162 occurrences in 14 translations

'One' in the Bible

Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.

I give thanks to God that no one of you did I baptize, except Crispus and Gaius --

so that no one can say you had been baptized in my name.

I did, however, baptize Stephanas' household also: but I do not think that I baptized any one else.

As it says in the holy Writings, I will put an end to the wisdom of the wise, and will put on one side the designs of those who have knowledge.

For who among men knows the concerns of a man except the spirit of the man that is in him? In the same way, no one knows the concerns of God except the Spirit of God.

For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?

What then is Apollos? And what is Paul? Servants through whom you believed, even as the Lord gave opportunity to each one.

So then neither the one who plants nor the one who waters is anything, but only God who gives the growth.

Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.

and if any one doth build upon this foundation gold, silver, precious stones, wood, hay, straw --

The work of each [one] will become [plainly, openly] known (shown for what it is); for the day [of Christ] will disclose and declare it, because it will be revealed with fire, and the fire will test and critically appraise the character and worth of the work each person has done.

if of any one the work doth remain that he built on it, a wage he shall receive;

If the work of any one shall be consumed, he shall suffer loss, but he shall be saved, but so as through the fire.

No one should deceive himself. If anyone among you thinks he is wise in this age, he must become foolish so that he can become wise.

For the wisdom of this world is foolishness before God For it is written, "He is THE ONE WHO CATCHES THE WISE IN THEIR CRAFTINESS";

One should think about us this way -- as servants of Christ and stewards of the mysteries of God.

For I am not conscious of anything against myself, but I am not justified by this. The One who evaluates me is the Lord.

And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.

Every one of you already has all that heart can desire; already you have grown rich; without waiting for us, you have ascended your thrones! Yes indeed, would to God that you had ascended your thrones, that we also might reign with you!

To this hour we have gone both hungry and thirsty; we [ habitually] wear but one undergarment [and shiver in the cold]; we are roughly knocked about and wander around homeless.

When evil things are said about us we give gentle answers: we are made as the unclean things of the world, as that for which no one has any use, even till now.

For even if you had ten thousand teachers in Christ, you have not more than one father: for in Christ Jesus I have given birth to you through the good news.

You have become arrogant and have not mourned instead, so that the one who had done this deed would be removed from your midst.

For even though I am absent physically, I am present in spirit. And I have already judged the one who did this, just as though I were present.

To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

God alone sits in judgment on those who are outside. Drive out that wicked one from among you [expel him from your church].

When one of you has a complaint against another, does he dare to take the matter before those who are unrighteous and not before the saints?

Do you not know that the saints (the believers) will [one day] judge and govern the world? And if the world [itself] is to be judged and ruled by you, are you unworthy and incompetent to try [such petty matters] of the smallest courts of justice?

I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?

Instead, one brother goes to court against another brother, and before unbelieving judges, at that!

Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?

Have you not knowledge that evil-doers will have no part in the kingdom of God? Have no false ideas about this: no one who goes after the desires of the flesh, or gives worship to images, or is untrue when married, or is less than a man, or makes a wrong use of men,

Shun immorality and all sexual looseness [flee from impurity in thought, word, or deed]. Any other sin which a man commits is one outside the body, but he who commits sexual immorality sins against his own body.

Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.

For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.

But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.

being circumcised -- was any one called? let him not become uncircumcised; in uncircumcision was any one called? let him not be circumcised;

Let each one remain in that situation in life in which he was called.

For the one who was called in the Lord as a slave is the Lord's freedman. In the same way, the one who was called as a free person is Christ's slave.

So, brethren, in whatever station or state or condition of life each one was when he was called, there let him continue with and close to God.

Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.

Have you become committed to a wife? Stop trying to get released from your commitment. Have you been freed from your commitment to a wife? Stop looking for one.

But I want you to be free from concern. One who is unmarried is concerned about the things of the Lord, how he may please the Lord;

but one who is married is concerned about the things of the world, how he may please his wife,

and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.

and if any one doth think it to be unseemly to his virgin, if she may be beyond the bloom of age, and it ought so to be, what he willeth let him do; he doth not sin -- let him marry.

So then, the one who marries his own virgin does well, but the one who does not, does better.

But in my judgement, her state is a more enviable one if she remains as she is; and I also think that I have the Spirit of God.

Now about food offered to idols: of course we know that all of us possess knowledge [concerning these matters. Yet mere] knowledge causes people to be puffed up (to bear themselves loftily and be proud), but love (affection and goodwill and benevolence) edifies and builds up and encourages one to grow [to his full stature].

and if any one doth think to know anything, he hath not yet known anything according as it behoveth him to know;

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

For if somebody sees you, the one who has this knowledge, dining in an idol's temple, won't his weak conscience be encouraged to eat food offered to idols?

and the weak one, the brother for whose sake Christ died, will perish through thy knowledge.

For this reason, if food causes my brother or sister to sin, I will never eat meat again, so that I may not cause one of them to sin.

If I am not an apostle to other people, surely I am one to you, for you are the evidence of my apostolic authority from the Lord.

Isn't he really speaking for our benefit? Yes, this was written for our benefit, because the one who plows should plow in hope, and the one who threshes should thresh in hope of sharing in the crop.

And I have used none of these things; neither did I write these things that it may be so done in my case, for it is good for me rather to die, than that any one may make my glorying void;

To the Jews I became like a Jew, to win Jews; to those under the law, like one under the law-though I myself am not under the law-to win those under the law.

To those who are outside the law, like one outside the law-not being outside God's law, but under the law of Christ-to win those outside the law.

To the feeble, I was as one who is feeble, so that they might have salvation: I have been all things to all men, so that some at least might have salvation.

For I do not want you to be ignorant, brethren, that our forefathers were all under and protected by the cloud [in which God's Presence went before them], and every one of them passed safely through the [Red] Sea,

And each one of them [allowed himself also] to be baptized into Moses in the cloud and in the sea [they were thus brought under obligation to the Law, to Moses, and to the covenant, consecrated and set apart to the service of God];

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

If one of the unbelievers invites you over and you want to go, eat everything that is set before you, without raising questions of conscience.

But if someone says to you, "This is food offered to an idol," do not eat it, out of consideration for the one who told you, and for conscience' sake.

But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.

and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.

But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse.

When ye come together therefore into one place, this is not to eat the Lord's supper.

For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.

For the one who eats and drinks without careful regard for the body eats and drinks judgment against himself.

and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדּיר 
'addiyr 
Usage: 27

אחד 
'achad 
go thee one way or other
Usage: 1

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אישׁ 
'iysh 
man , men , one , husband , any ,
Usage: 692

אכזרי 
'akzariy 
Usage: 8

אלמני 
'almoniy 
and such , a one
Usage: 3

אמון 
'amown 
Usage: 1

אפרח 
'ephroach 
Usage: 4

אראל 
'er'el 
Usage: 1

נשׁים אשּׁה 
'ishshah 
Usage: 780

בּטח 
Batach 
Usage: 120

גּבּר גּבּור 
Gibbowr 
Usage: 159

גּבר 
Geber 
Usage: 65

גּר גּוּר 
Guwr 
Usage: 7

דּא 
Da' (Aramaic) 
Usage: 6

היא הוּא 
Huw (Aramaic) 
to be , it , this , one
Usage: 16

חד 
Chad 
one
Usage: 1

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

חסיד 
Chaciyd 
Usage: 32

טף 
Taph 
Usage: 42

ילד 
Yeled 
Usage: 89

יפה 
Yapheh 
Usage: 41

ישׁר 
Yashar 
Usage: 119

מח 
meach 
Usage: 2

מצער 
Mits`ar 
Usage: 5

מקשׁה 
Miqshah 
Usage: 10

מרום 
Marowm 
Usage: 54

משׁמן 
Mashman 
Usage: 7

נער 
Na`ar 
Usage: 1

עויל 
`aviyl 
Usage: 3

עלל עולל 
`owlel 
Usage: 21

עיר ער עיר 
`iyr 
Usage: 1094

עריץ 
`ariyts 
Usage: 20

עתּד עתּוּד 
`attuwd 
Usage: 29

פּו פּא פּה 
Poh 
Usage: 82

פּתה 
Pathah 
Usage: 28

פּתאי פּתי פּתי 
P@thiy 
Usage: 19

צר צוּר 
Tsuwr 
Usage: 76

צעור צעירo 
Tsa`iyr 
Usage: 22

צער 
Tsa`ar 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קדשׁ קדושׁ 
Qadowsh 
Usage: 116

קדּישׁ 
Qaddiysh (Aramaic) 
Usage: 13

קטן קטן 
Qatan 
Usage: 101

רך 
Rak 
Usage: 16

שׁטר 
Sh@tar (Aramaic) 
Usage: 1

שׁליה 
Shilyah 
Usage: 1

שׁקק 
Shaqaq 
Usage: 6

G40
ἅγιος 
Hagios 
Usage: 209

ἄκρον 
Akron 
Usage: 1

ἀλλήλων 
Allelon 
Usage: 85

ἄλλος 
Allos 
other" , another , some , one ,
Usage: 119

ἀλλόφυλος 
Allophulos 
Usage: 1

ἀνακεφαλαίομαι 
Anakephalaiomai 
Usage: 2

ἅπας 
Hapas 
Usage: 35

εἰρήνη 
Eirene 
Usage: 71

εἷς 
heis 
one , a , other , some , not tr ,
Usage: 188

ἕκαστος 
hekastos 
Usage: 73

λίθος 
Lithos 
Usage: 41

μονόφθαλμος 
Monophthalmos 
with one eye
Usage: 0

ὁμοθυμαδόν 
Homothumadon 
with one accord , with one mind
Usage: 12

ὁμόφρων 
Homophron 
of one mind
Usage: 1

Ὀνήσιμος 
onesimos 
Usage: 2

Ὀνησίφορος 
onesiphoros 
Usage: 2

ὅσιος 
Hosios 
Usage: 7

παρασκευάζω 
Paraskeuazo 
Usage: 4

πάρειμι 
Pareimi 
Usage: 22

πιστεύω 
Pisteuo 
believe , commit unto , commit to trust , be committed unto , be put in trust with , be commit to one's trust , believer
Usage: 163

πονηρός 
Poneros 
Usage: 36

πρόκριμα 
Prokrima 
Usage: 1

συζητέω 
Suzeteo 
Usage: 8

συμπαθής 
Sumpathes 
Usage: 1

σύμψυχος 
Sumpsuchos 
of one accord
Usage: 1

συνελαύνω 
sunelauno 
Usage: 1

τίς 
Tis 
Usage: 373

τοιοῦτος 
Toioutos 
such , such thing , such an one , like , such a man , such a fellow
Usage: 51



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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