'One' in the Bible

and went and settled in a city called Nazareth. This was to fulfill what was spoken through the prophets: “He shall be called a Nazarene.”

This is the one who was mentioned by the prophet Isaiah when he said,“The voice of one shouting in the wilderness,‘Prepare the road for the Lord,Make His highways straight (level, direct)!’”

For I assure you and most solemnly say to you, until heaven and earth pass away, not the smallest letter or stroke [of the pen] will pass from the Law until all things [which it foreshadows] are accomplished.

So whoever breaks one of the least [important] of these commandments, and teaches others to do the same, will be called least [important] in the kingdom of heaven; but whoever practices and teaches them, he will be called great in the kingdom of heaven.

If your right eye makes you stumble and leads you to sin, tear it out and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into hell.

If your right hand makes you stumble and leads you to sin, cut it off and throw it away [that is, remove yourself from the source of temptation]; for it is better for you to lose one of the parts of your body than for your whole body to go into hell.

But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.

But I say to you, do not resist an evil person [who insults you or violates your rights]; but whoever slaps you on the right cheek, turn the other toward him also [simply ignore insignificant insults or trivial losses and do not bother to retaliate—maintain your dignity, your self-respect, your poise].

And whoever forces you to go one mile, go with him two.

‘And do not lead us into temptation, but deliver us from evil. [For Yours is the kingdom and the power and the glory forever. Amen.]’

“No one can serve two masters; for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and mammon [money, possessions, fame, status, or whatever is valued more than the Lord].

And who of you by worrying can add one hour to [the length of] his life?

yet I say to you that not even Solomon in all his glory and splendor dressed himself like one of these.

for He was teaching them as one who had authority [to teach entirely of His own volition], and not as their scribes [who relied on others to confirm their authority].

For I also am a man subject to authority [of a higher rank], with soldiers subject to me; and I say to one, ‘Go!’ and he goes, and to another, ‘Come!’ and he comes, and to my slave, ‘Do this!’ and he does it.”

When He arrived at the other side in the country of the Gadarenes, two demon-possessed men coming out of the tombs met Him. They were so extremely fierce and violent that no one could pass by that way.

But no one puts a piece of unshrunk (new) cloth on an old garment; for the patch pulls away from the garment, and a worse tear results.

And their eyes were opened. And Jesus sternly warned them: “See that no one knows this!”

“When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.

Are not two little sparrows sold for a copper coin? And yet not one of them falls to the ground apart from your Father’s will.

And whoever gives to one of these little ones [these who are humble in rank or influence] even a cup of cold water to drink because he is my disciple, truly I say to you, he will not lose his reward.”

and asked Him, “Are You the Expected One (the Messiah), or should we look for someone else [who will be the promised One]?”

But what did you [really] go out to see? A prophet? Yes, I tell you, and one [more eminent, more remarkable, and] far more than a prophet [who foretells the future].

This is the one of whom it is written [by the prophet Malachi],‘Behold, I send My messenger ahead of You,Who will prepare Your way before You.’

All things have been handed over to Me by My Father; and no one fully knows and accurately understands the Son except the Father; and no one fully knows and accurately understands the Father except the Son, and anyone to whom the Son [deliberately] wills to reveal Him.

A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court.

But He said to them, “What man is there among you who, if he has only one sheep and it falls into a pit on the Sabbath, will not take hold of it and lift it out?

Then He said to the man, “Reach out your hand!” The man reached out and it was restored, as normal and healthy as the other.

Whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit [by attributing the miracles done by Me to Satan] will not be forgiven, either in this age or in the age to come.

When anyone hears the word of the kingdom [regarding salvation] and does not understand and grasp it, the evil one comes and snatches away what was sown in his heart. This is the one on whom seed was sown beside the road.

And the one on whom seed was sown on the good soil, this is the one who hears the word and understands and grasps it; he indeed bears fruit and yields, some a hundred times [as much as was sown], some sixty [times as much], and some thirty.”

and the field is the world; and [as for] the good seed, these are the sons of the kingdom; and the weeds are the sons of the evil one;

And they answered, “Some say John the Baptist; others, Elijah; and still others, Jeremiah, or [just] one of the prophets.”

Then He gave the disciples strict orders to tell no one that He was the Christ (the Messiah, the Anointed).

Then Peter began to speak and said to Jesus, “Lord, it is good and delightful and auspicious that we are here; if You wish, I will put up three [sacred] tents here—one for You, one for Moses, and one for Elijah.”

And when they looked up, they saw no one except Jesus Himself alone.

Whoever receives and welcomes one child like this in My name receives Me;

but whoever causes one of these little ones who believe in Me to stumble and sin [by leading him away from My teaching], it would be better for him to have a heavy millstone [as large as one turned by a donkey] hung around his neck and to be drowned in the depth of the sea.

If your eye causes you to stumble and sin, pluck it out and throw it away from you [that is, remove yourself from the source of temptation]; it is better for you to enter life with only one eye, than to have two eyes and be thrown into the fiery hell.

“See that you do not despise or think less of one of these little ones, for I say to you that their angels in heaven [are in the presence of and] continually look upon the face of My Father who is in heaven.

“What do you think? If a man has a hundred sheep, and one of them gets lost, will he not leave the ninety-nine on the mountain and go in search of the one that is lost?

So it is not the will of your Father who is in heaven that one of these little ones be lost.

But if he does not listen, take along with you one or two others, so that every word may be confirmed by the testimony of two or three witnesses.

When he began the accounting, one who owed him 10,000 talents was brought to him.

But that same slave went out and found one of his fellow slaves who owed him a hundred denarii; and he seized him and began choking him, saying, ‘Pay what you owe!’

My heavenly Father will also do the same to [every one of] you, if each of you does not forgive his brother from your heart.”

and said, ‘For this reason a man shall leave his father and mother and shall be joined inseparably to his wife, and the two shall become one flesh’?

So they are no longer two, but one flesh. Therefore, what God has joined together, let no one separate.”

Jesus answered, “Why are you asking Me about what is [essentially] good? There is only One who is [essentially] good; but if you wish to enter into eternal life, keep the commandments.”

But the owner of the estate replied to one of them, ‘Friend, I am doing you no injustice. Did you not agree with me for a denarius?

And He said to her, “What do you wish?” She answered Him, “Command that in Your kingdom these two sons of mine may sit [in positions of honor and authority] one on Your right and one on Your left.”

Seeing a lone fig tree at the roadside, He went to it and found nothing but leaves on it; and He said to it, “Never again will fruit come from you.” And at once the fig tree withered.

The baptism of John—from where did it come? From heaven [that is, ordained by God] or from men?” And they began debating among themselves [considering the implications of their answer], saying, “If we say, ‘From heaven,’ He will say to us, ‘Then why did you not believe John?’

Which of the two did the will of the father?” The chief priests and elders replied, “The first one.” Jesus said to them, “I assure you and most solemnly say to you that the tax collectors and the prostitutes will get into the kingdom of God before you.

But the tenants took his servants and beat one, and killed another, and stoned a third.

But they paid no attention [they disregarded the invitation, treating it with contempt] and went away, one to his farm, another to his business.

One of them, a lawyer [an expert in Mosaic Law], asked Jesus a question, to test Him:

No one was able to say a word to Him in answer, nor from that day on did anyone dare to question Him again.

But do not be called Rabbi (Teacher); for One is your Teacher, and you are all [equally] brothers.

Do not call anyone on earth [who guides you spiritually] your father; for One is your Father, He who is in heaven.

Do not let yourselves be called leaders or teachers; for One is your Leader (Teacher), the Christ.

“Woe to you, [self-righteous] scribes and Pharisees, hypocrites, because you travel over sea and land to make a single proselyte (convert to Judaism), and when he becomes a convert, you make him twice as much a son of hell as you are.

And He said to them, “Do you see all these things? I assure you and most solemnly say to you, not one stone here will be left on another, which will not be torn down.”

Jesus answered, “Be careful that no one misleads you [deceiving you and leading you into error].

At that time many will be offended and repelled [by their association with Me] and will fall away [from the One whom they should trust] and will betray one another [handing over believers to their persecutors] and will hate one another.

And He will send His angels with a loud trumpet and they will gather together His elect (God’s chosen ones) from the four winds, from one end of the heavens to the other.

“But of that [exact] day and hour no one knows, not even the angels of heaven, nor the Son [in His humanity], but the Father alone.

At that time two men will be in the field; one will be taken [for judgment] and one will be left.

Two women will be grinding at the mill; one will be taken [for judgment] and one will be left.

“So be alert [give strict attention, be cautious and active in faith], for you do not know which day [whether near or far] your Lord is coming.

To one he gave five talents, to another, two, and to another, one, each according to his own ability; and then he went on his journey.

But the one who had received the one went and dug a hole in the ground and hid his master’s money.

“The one who had received one talent also came forward, saying, ‘Master, I knew you to be a harsh and demanding man, reaping [the harvest] where you did not sow and gathering where you did not scatter seed.

So take the talent away from him, and give it to the one who has the ten talents.’

“For to everyone who has [and values his blessings and gifts from God, and has used them wisely], more will be given, and [he will be richly supplied so that] he will have an abundance; but from the one who does not have [because he has ignored or disregarded his blessings and gifts from God], even what he does have will be taken away.

All the nations will be gathered before Him [for judgment]; and He will separate them from one another, as a shepherd separates his sheep from the goats;

The King will answer and say to them, ‘I assure you and most solemnly say to you, to the extent that you did it for one of these brothers of Mine, even the least of them, you did it for Me.’

Then one of the twelve [disciples], who was called Judas Iscariot, went to the chief priests

And as they were eating, He said, “I assure you and most solemnly say to you that one of you will betray Me.”

Being deeply grieved and extremely distressed, each one of them began to say to Him, “Surely not I, Lord?”

And He came to the disciples and found them sleeping, and said to Peter, “So, you men could not stay awake and keep watch with Me for one hour?

As Jesus was still speaking, Judas [Iscariot], one of the twelve [disciples], came up accompanied by a large crowd with swords and clubs, [who came as representatives] from the chief priests and elders of the people.

Now the betrayer had given them a sign, saying, “Whomever I kiss, He is the one; seize Him.”

And one of those who were with Jesus reached out and drew his sword, and struck [Malchus] the slave of the high priest and cut off his ear.

Now Peter was sitting outside in the courtyard, and a servant-girl came up to him and said, “You too were with Jesus the Galilean.”

After a little while the bystanders came up and said to Peter, “Surely you are one of them too; for even your [Galilean] accent gives you away.”

Now at the feast [of the Passover] the governor was in the habit of setting free any one prisoner whom the people chose.

At the same time two robbers were crucified with Jesus, one on the right and one on the left.

Immediately one of them ran, and took a sponge, soaked it with sour wine and put it on a reed, and gave Him a drink.