'People' in the Bible

Then he went and sent word to Jehoshaphat king of Judah, saying, “The king of Moab has rebelled against me. Will you go with me to fight against Moab?” And he replied, “I will go; I am as you are, my people as your people, my horses as your horses.”

Now he said to Gehazi, “Say to her now, ‘You have gone to all this trouble for us; what can I do for you? Would you like to be mentioned to the king or to the captain of the army?’” She answered, “I live among my own people [in peace and security and need no special favors].”

But he said, “Bring flour.” And he threw it into the pot and said, “Serve it for the people so that they may eat.” Then there was nothing harmful in the pot.

When the Arameans came down to him, Elisha prayed to the Lord and said, “Please strike this people (nation) with blindness.” And God struck them with blindness, in accordance with Elisha’s request.

When the king heard the woman’s words, he tore his clothes—now he was still walking along on the wall—and the people looked [at him], and he had on sackcloth underneath [his royal robe] next to his skin.

Then the people [of Israel] went out and plundered the camp of the Arameans. So [goods were so plentiful that] a measure of finely-milled flour [was sold] for a shekel, and two measures of barley for a shekel, in accordance with the word of the Lord [as spoken through Elisha].

Now the king had appointed the royal officer on whose arm he leaned to be in charge of the [city] gate; and the [starving] people trampled him at the gate [as they struggled to get through for food], and he died, just as the man of God had foretold when the king came down to him.

And so it happened to him; for the people trampled him at the gate, and he died.

So Jehu got up, and they went into the house. And he poured the oil on Jehu’s head and said to him, “Thus says the Lord, the God of Israel: ‘I have anointed you king over the people of the Lord, over Israel.

The next morning he went out and stood and said to all the people, “You are just and innocent; behold, I conspired against [Joram] my master and killed him, but who killed all these?

Jehu assembled all the people and said [in pretense] to them, “Ahab served Baal a little; Jehu will serve him much [more].

When Athaliah heard the sound of the guards and of the people, she went into the house of the Lord to the people.

When she looked, behold, there stood the [young] king [on the platform] by the pillar, as was customary [on such occasions], and the captains and the trumpeters were beside the king; and all the people of the land rejoicing and blowing the trumpets. Then Athaliah tore her clothes and cried, “Treason! Treason!”

Then Jehoiada made a covenant between the Lord, the king, and the people, that they would be the Lord’s people—also between the king and the people [to be his subjects].

Then all the people of the land went to the house of Baal and tore it down. They utterly smashed his altar and his images to pieces, and they put Mattan the priest of Baal to death in front of the altars. And [Jehoiada] the priest appointed officers over the house of the Lord.

Then he took the captains of hundreds, the Carites (royal bodyguards), the guard, and all the people of the land; and they brought the [young] king down from the house of the Lord, and came by way of the guards’ gate to the king’s house. And [little] Joash sat on the throne of the kings.

So all the people of the land rejoiced and the city [of Jerusalem] was quiet. For they had put Athaliah to death with the sword at the king’s house.

Only the high places were not removed; the people were still sacrificing and burning incense [to the Lord] on the high places [rather than at the temple].

So the priests agreed that they would receive no [more] money from the people, nor [be responsible to] repair the damages of the house.

However, the high places were not removed; the people were still sacrificing and burning incense on the high places.

And all the people of Judah took Azariah, who was [only] sixteen years old, and made him king in place of his father Amaziah.

Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [instead of worshiping God at the temple].

And the Lord struck (afflicted) the king, and he was a leper until the day of his death, and lived in a separate house. Jotham the king’s son was in charge of the household, judging the people of the land.

But Shallum the son of Jabesh conspired against Zechariah and struck and killed him in the presence of the people and reigned in his place.

In the days of Pekah king of Israel, Tiglath-pileser king of Assyria came and took Ijon, Abel-beth-maacah, Janoah, Kedesh, Hazor, Gilead, and Galilee, all the land of [the tribe of] Naphtali, and he carried the people captive to Assyria.

Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [rather than in the temple]. He built the upper gate of the house of the Lord.

So the king of Assyria listened to him; and he went up against Damascus and captured it, and carried its people away into exile to Kir, and put Rezin [king of Aram] to death.

Then King Ahaz commanded Urijah the priest, saying, “Upon the great [new] altar, burn the morning burnt offering and the evening grain offering, and the king’s burnt offering and his grain offering, with the burnt offering of all the people of the land and their grain offering and their drink offerings; and sprinkle on the new altar all the blood of the burnt offering and all the blood of the sacrifice. But the [old] bronze altar shall be kept for me to use to examine the sacrifices.”

Then the king of Assyria commanded, “Take back [to Samaria] one of the priests whom you brought from there, and have him go and live there; and have him teach the people the custom of the god of the land.”

Then Eliakim the son of Hilkiah, and Shebna and Joah, said to the Rabshakeh, “Please speak to your servants in the Aramaic (Syrian) language, because we understand it; and do not speak with us in the Judean (Hebrew) language in the hearing of the people who are on the wall.”

But the people kept silent and did not answer him, for the king had commanded, “Do not answer him.”

It may be that the Lord your God will hear all the words of the Rabshakeh, whom his master the king of Assyria has sent to taunt and defy the living God, and will rebuke the words which the Lord your God has heard. So offer a prayer for the remnant [of His people] that is left [in Judah].’”

Did the gods of the nations whom my forefathers destroyed rescue them—Gozan and Haran [of Mesopotamia] and Rezeph and the people of Eden who were in Telassar?

“Go back and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father (ancestor): “I have heard your prayer, I have seen your tears. Behold, I am healing you; on the third day you shall go up to the house of the Lord.

Then the people of the land [of Judah] killed all those who had conspired against King Amon, and the people of the land made his son Josiah king in his place.

“Go up to Hilkiah the high priest, so that he may count the entire amount of money brought into the house of the Lord, which the doorkeepers have collected from the people.

“Go, inquire of the Lord for my sake and for the sake of the people and for all Judah concerning the words of this book which has been found, for great is the wrath of the Lord which has been kindled against us, because our fathers have not listened to and obeyed the words of this book, so as to act in accordance with everything that is written concerning us.”

The king went up to the house of the Lord, and with him all the men of Judah and all the inhabitants of Jerusalem, the priests, the prophets, and all the people, both small and great; and he read in their hearing all the words of the book of the covenant which was found in the house (temple) of the Lord.

The king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep His commandments, His testimonies, and His statutes with all his heart and soul, to confirm the words of this covenant that were written in this book. And all the people entered into the covenant.

Josiah brought out the Asherah from the house of the Lord to the Brook Kidron outside Jerusalem, and burned it there, and ground it to dust, and threw its dust on the graves of the common people [who had sacrificed to it].

Then the king commanded all the people, saying, “Celebrate the Passover to the Lord your God as it is written in this book of the covenant.”

Josiah’s servants carried his dead body in a chariot from Megiddo, brought him to Jerusalem, and buried him in his own tomb. Then the people of the land took Jehoahaz the son of Josiah and anointed him and made him king in his father’s place.

Jehoiakim gave the silver and the gold to Pharaoh, but he taxed the land to give the money as Pharaoh commanded. He collected the silver and gold from the people of the land, from everyone according to his assessment, to give it to Pharaoh Neco.

On the ninth day of the fourth month the famine [caused by the siege] was severe in the city; there was no food for the people of the land.

Then Nebuzaradan the captain of the bodyguard deported [into exile] the rest of the people who were left in the city and the deserters who had joined the king of Babylon, and the rest of the multitude.

And from the city [of Jerusalem] he took an officer who was in command of the men of war, and five men from the king’s personal advisors who were found in the city, and the scribe of the captain of the army who mustered the people of the land [for military service] and sixty men from the people of the land who were found in the city.

Now over the people whom Nebuchadnezzar king of Babylon had left in the land of Judah, he appointed [as governor] Gedaliah the son of Ahikam, the son of Shaphan.

Then all the people, both small and great, and the captains of the forces set out and went to Egypt; for they were afraid of the Chaldeans (Babylonians).