'Person' in the Bible
- 1.Gen 9:5-Lev 14:11
- 2.Lev 14:14-Num 4:49
- 3.Num 5:2-Deut 29:20
- 4.Deut 32:30-Job 13:16
- 5.Job 14:10-Prov 5:21
- 6.Prov 6:12-Prov 18:3
- 7.Prov 18:5-Eccles 2:12
- 8.Eccles 2:18-Jer 23:36
- 9.Jer 29:26-Mal 2:12
- 10.Mal 3:8-Luk 14:30
- 11.Luk 14:35-Rom 14:2
- 12.Rom 14:3-Gal 3:16
- 13.Gal 3:19-1 John 3:14
- 14.1 John 3:17-Rev 22:12
It's suitable neither for the soil nor for the manure pile. People throw it away. Let the person who has ears to hear, listen!"
I tell you, in the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.
In the same way, I tell you, there is joy in the presence of the angels of God over one sinner who repents [that is, changes his inner self—his old way of thinking, regrets past sins, lives his life in a way that proves repentance; and seeks God’s purpose for his life].”
And he also said to the disciples, "A certain man was rich, who had a manager. And charges were brought to him that this person was squandering his possessions.
Jesus told his disciples, "It is inevitable that temptations to sin will come, but how terrible it will be for the person through whom they come!
"The person who is on the housetop that day must not come down to get his belongings out of his house. The person in the field, too, must not turn back to what's left behind.
I tell you, this man, rather than the other one, went down to his home justified, because everyone who exalts himself will be humbled, but the person who humbles himself will be exalted."
For it is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.”
"I tell you, to everyone who has something, more will be given, but from the person who has nothing, even what he has will be taken away.
saying, 'Go into the village in front of [you], in which [as you] enter you will find a colt tied, on which {no person has ever} sat, and untie it [and] bring [it].
And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
And after a short time another person saw him [and] said, "You also are [one] of them!" But Peter said, "Man, I am not!"
This was the true light that enlightens every person by his coming into the world.
John told the truth about him when he cried out, "This is the person about whom I said, "The one who comes after me ranks higher than me, because he existed before me.'"
I didn't recognize him, but the one who sent me to baptize with water told me, "The person on whom you see the Spirit descending and remaining is the one who baptizes with the Holy Spirit.'
and didn't need anyone to tell him what people were like, because he himself knew what was in every person.
Jesus replied to him, "Truly, I tell you emphatically, unless a person is born from above he cannot see the kingdom of God."
Nicodemus asked him, "How can a person be born when he is old? He can't go back into his mother's womb a second time and be born, can he?"
Jesus answered, "Truly, I tell you emphatically, unless a person is born of water and Spirit he cannot enter the kingdom of God.
The person who has accepted his testimony has acknowledged that God is truthful.
The woman told him, "I know that the Anointed One is coming, who is being called "the Messiah'. When that person comes, he will explain everything."
In this respect the saying is true: "One person sows, and another person harvests.'
The ill man said in answer, Sir, I have nobody to put me into the bath when the water is moving; and while I am on the way down some other person gets in before me.
“I assure you and most solemnly say to you, the person who hears My word [the one who heeds My message], and believes and trusts in Him who sent Me, has (possesses now) eternal life [that is, eternal life actually begins—the believer is transformed], and does not come into judgment and condemnation, but has passed [over] from death into life.
Now this is the will of the one who sent me -- that I should not lose one person of every one he has given me, but raise them all up at the last day.
It is written in the prophets, ‘And they will all be taught of God.’ Everyone who has listened to and learned from the Father, comes to Me.
This is the bread that comes down from heaven, so that a person may eat it and not die.
The person who eats my flesh and drinks my blood remains in me, and I in him.
The person who speaks on his own authority desires to receive honor for himself; the one who desires the honor of the one who sent him is a man of integrity, and there is no unrighteousness in him.
For this reason Moses has given you [God’s law regarding] circumcision (not that it originated with Moses, but with the patriarchs) and you circumcise a man [even] on the Sabbath.
If, to avoid breaking the Law of Moses, a man undergoes circumcision on the Sabbath, why are you angry with Me for making a man’s whole body well on the Sabbath?
"Surely our Law does not condemn a person without first hearing from him and finding out what he is doing, does it?"
When they persisted in questioning him, he straightened up and told them, "Let the person among you who is without sin be the first to throw a stone at her."
Most certainly, I tell you, if a person keeps my word, he will never see death."
So a second time they called the man who had been [born] blind, and said to him, “Give God glory and praise [for your sight]! We know this Man [Jesus] is a sinner [separated from God].”
Throughout history no one has ever heard of someone opening the eyes of a person born blind.
Jesus told him, "You have seen him. He is the person who is talking with you."
"Truly, I tell all of you emphatically, the person who doesn't enter the sheepfold through the gate, but climbs in by some other way, is a thief and a bandit.
Others were saying, “These are not the words and thoughts of one possessed by a demon. Can a demon open the eyes of the blind?”
Jesus told her, "I am the resurrection and the life. The person who believes in me, even though he dies, will live.
Jesus replied to the crowd, "The light is among you only for a short time. Walk while you have the light, so that the darkness may not overtake you. The person who walks in the darkness is in the darkness and does not know where he is going.
"Have I been with you all this time, Philip, and you still do not know me?" Jesus asked him. "The person who has seen me has seen the Father. So how can you say, "Show us the Father'?
I tell you the solemn truth, the person who believes in me will perform the miraculous deeds that I am doing, and will perform greater deeds than these, because I am going to the Father.
The person who has my commandments and keeps them is the one who loves me. The one who loves me will be loved by my Father, and I, too, will love him and reveal myself to him."
Jesus answered, “If anyone [really] loves Me, he will keep My word (teaching); and My Father will love him, and We will come to him and make Our dwelling place with him.
The person who does not love me does not obey my words. And the word you hear is not mine, but the Father's who sent me.
Unless a person abides in me, he is thrown away like a pruned branch and dries up. People gather such branches, throw them into a fire, and they are burned up.
The person who hates me also hates my Father.
When a woman is in labor she has pain because her time has come. But when she has given birth to a child, she no longer remembers the suffering because of the joy that a person has been born into the world.
Caiaphas was the person who had advised the Jews that it was better to have one man die for the people.
But you have a custom that I release one person for you at Passover. Do you want me to release for you the king of the Jews?"
And the person who saw it has testified (and his testimony is true, and he knows that he is telling the truth), so that you also may believe.
"For it is written in the book of Psalms, 'Let his residence become deserted, and let there be no one to live in it,' and, 'Let another person take his position.'
and they saw tongues of what looked like fire distributing themselves over the assembly, and on the head of each person a tongue alighted.
"The Lord your God will raise up for you a prophet like me from among your brothers. You must listen to everything he tells you. Any person who will not listen to that prophet will be utterly destroyed from among the people.'
because they were provoked that they were teaching the people and proclaiming the resurrection from the dead, using Jesus as the example.
But to keep it from spreading further among the people and the nation, let us [sternly] warn them not to speak again to anyone in this name.”
For there was not a needy person among them, because all those who owned lands or houses sold them, brought the proceeds of the things that were sold,
and laid them at the apostles’ feet. This was then distributed for each person’s basic needs.
For some time ago Theudas rose up, claiming to be somebody [of importance], and a group of about four hundred men allied themselves with him. But he was killed, and all who followed him were scattered and came to nothing.
When he saw one of them being hurt unfairly, Moses came to his defense and avenged the person who was mistreated by striking down the Egyptian.
Now there was a man named Simon, who previously practiced magic in the city and amazed the people of Samaria, claiming to be someone great.
The eunuch replied to Philip, “I ask you, who is the prophet saying this about—himself or another person?”
So Peter went down to the men and said, "Here I am, the person you're looking for. Why have you come?"
Peter said to them, “You know it’s forbidden for a Jewish man to associate with or visit a foreigner. But God has shown me that I must not call any person common or unclean.
but in every nation the person who fears Him and does righteousness is acceptable to Him.
From this man’s descendants God has brought to Israel a Savior, [in the person of] Jesus, according to His promise.
Therefore we are sending Judas and Silas who will tell you these things themselves in person.
But Paul said to them, "After cruelly beating us in public, without trial, Roman citizens though we are, they have thrown us into prison, and are they now going to send us away privately? No, indeed! Let them come in person and fetch us out."
Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue.
For a person named Demetrius, a silversmith who made silver shrines of Artemis, provided a great deal of business for the craftsmen.
After the city secretary quieted the crowd, he said, "Men of Ephesus, what person is there who does not know that the city of the Ephesians is the keeper of the temple of the great Artemis and of her image that fell from heaven?
They listened to him up to this word. Then they raised their voices, shouting, “Wipe this person off the earth—it’s a disgrace for him to live!”
And Festus said, King Agrippa, and all men who are here present with us, ye see this person, concerning whom all the multitude of the Jews applied to me both in Jerusalem and here, crying out against him that he ought not to live any longer.
Therefore, you have no excuse every one of you who judges. For when you pass judgment on another person, you condemn yourself, since you, the judge, practice the very same things.
For he will repay everyone according to what that person has done:
Therefore, if the uncircumcised person follows the requirements of the law, will not his uncircumcision be credited for circumcision?
And the uncircumcised person by nature who carries out the law will judge you who, [though provided] with {the precise written code} and circumcision [are] a transgressor of the law.
For a person is not a Jew who is one outwardly, and true circumcision is not something visible in the flesh.
On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart—by the Spirit, not the letter. That man’s praise is not from men but from God.
As it is written, "Not even one person is righteous.
All have turned away. They have become completely worthless. No one shows kindness, not even one person!
For no person will be justified [freed of guilt and declared righteous] in His sight by [trying to do] the works of the Law. For through the Law we become conscious of sin [and the recognition of sin directs us toward repentance, but provides no remedy for sin].
in the forbearance of God, for the demonstration of his righteousness in the present time, so that he should be just and the one who justifies the [person] by faith in Jesus.
For we maintain that a person is justified by faith apart from the actions prescribed by the Law.
Likewise, David also speaks of the blessedness of the person whom God regards as righteous apart from actions:
How blessed is the person whose sins the Lord will never charge against him!"
For rarely will someone die for a just person—though for a good person perhaps someone might even dare to die.
since a person who has died is freed from sin’s claims.
Don't you realize, brothers for I am speaking to people who know the Law that the Law can press its claims over a person only as long as he is alive?
In the same way, my brothers, through the Messiah's body you also died as far as the Law is concerned, so that you may belong to another person, the one who was raised from the dead, and may bear fruit for God.
For I joyfully agree with the law of God in my inner person,
You, however, are not in the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him.
For he says to Moses, "I will be merciful to the person I want to be merciful to, and I will be kind to the person I want to be kind to."
For Moses writes about the righteousness that comes from the Law as follows: "The person who obeys these things will find life by them."
For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation.
For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
Every person must be subject to the governing authorities, for no authority exists except by God's permission. The existing authorities have been established by God,
So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment
One person believes he may eat anything, but one who is weak eats only vegetables.
Search Results Continued...
- 1.Gen 9:5-Lev 14:11
- 2.Lev 14:14-Num 4:49
- 3.Num 5:2-Deut 29:20
- 4.Deut 32:30-Job 13:16
- 5.Job 14:10-Prov 5:21
- 6.Prov 6:12-Prov 18:3
- 7.Prov 18:5-Eccles 2:12
- 8.Eccles 2:18-Jer 23:36
- 9.Jer 29:26-Mal 2:12
- 10.Mal 3:8-Luk 14:30
- 11.Luk 14:35-Rom 14:2
- 12.Rom 14:3-Gal 3:16
- 13.Gal 3:19-1 John 3:14
- 14.1 John 3:17-Rev 22:12
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Related Words
Bible Theasaurus
- Individual (61 instances)
- Mortal (60 instances)
- Person (1336 instances)
- Somebody (34 instances)
- Someone (466 instances)
- Soul (577 instances)
Reverse Interlinear
Nephesh
Related Readings
Related Topics
- A Good Man
- Aaron, Moses Spokesperson
- Apostasy, Personal Warnings
- Different Person
- Disabled Persons
- God As An Old Person
- God In Three Persons
- Holy Spirit, Personhood Of
- Isolated Persons