140 occurrences in 14 translations

'Person' in the Bible

"Speak to the Israelis and tell them that when any person brings an offering to the LORD from among you, whether he brings on offering of animals from either cattle or flock,

"When a person brings an offering that is, a grain offering to the LORD, his offering is to consist of fine flour. He is to pour olive oil mixed with frankincense over it.

"Speak to the Israelis and tell them that if a person inadvertently sins with respect to any of the LORD's commands that should not be violated, but nevertheless he disobeys one of them,

And if any person of the people of the land sin through ignorance, by his doing something against one of the commands of Jehovah regarding things which are not to be done, and hath been guilty --

And when a person doth sin, and hath heard the voice of an oath, and he is witness, or hath seen, or hath known -- if he declare not, then he hath borne his iniquity:

"When a person has touched a ceremonially unclean thing inadvertently, such as the carcass of an unclean animal, or some unclean creeping thing, he will be unclean and guilty nevertheless.

Or [if] someone swears rashly to do what is good or evil-concerning anything a person may speak rashly in an oath-without being aware of it, but [later] recognizes it, he incurs guilt in such an instance.

When a person is guilty of one of these things, then he is to confess whatever sin it was

The second bird he must make a burnt offering according to the standard regulation. So the priest will make atonement on behalf of this person for his sin which he has committed, and he will be forgiven.

"When a person commits a truly treacherous act and sins inadvertently concerning the sacred things of the LORD, then he is to bring a trespass offering to the LORD from the flock as compensation for his guilt. It is to be a ram without defect, estimated as to its value in silver shekels, according to the sanctuary shekel.

"If a person sins and does what the LORD commanded is not to be done, and if he didn't know that he had sinned, then he will be guilty nevertheless.

"A person sins against the LORD by acting treacherously toward his neighbor regarding something entrusted to his care, regarding security for a loan, robbery, if he has oppressed his neighbor,

or finds something lost and lies about it; or swears falsely about any of the sinful things a person may do-

If that person has sinned and has been found guilty, then he is to return the stolen thing that he took or obtained by oppression, or the security that had been entrusted to him, or the lost thing that he had found,

If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted. It will not be credited to the one who presents it; it is repulsive. The person who eats any of it will be guilty.

And the flesh that touches any unclean thing shall not be eaten; it shall be burnt with fire; but every clean person shall eat of this flesh.

But the one who eats meat from the Lord's fellowship sacrifice while he is unclean, that person must be cut off from his people.

If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, detestable creature, and eats meat from the Lord's fellowship sacrifice, that person must be cut off from his people."

If anyone eats animal fat from a fire offering presented to the Lord, the person who eats [it] must be cut off from his people.

"When a person has a swelling, scab, or spot on the skin of his body, and it becomes a disease on the skin of his body, he is to be brought to Aaron the priest or to one of his sons, the priests.

The priest must then examine the infection on the skin of the body, and if the hair in the infection has turned white and the infection appears to be deeper than the skin of the body, then it is a diseased infection, so when the priest examines it he must pronounce the person unclean.

But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

The priest must then examine it on the seventh day, and if, as far as he can see, the infection has stayed the same and has not spread on the skin, then the priest is to quarantine the person for another seven days.

The priest will examine him again on the seventh day. If the infection has faded and has not spread on the skin, the priest is to pronounce him clean; it is a scab. The person is to wash his clothes and will become clean.

The priest must then examine it, and if the scab has spread on the skin, then the priest is to pronounce the person unclean. It is a disease.

"When a skin disease develops on a person, he is to be brought to the priest.

But if the skin disease breaks out completely over the skin so that it covers all the skin of the infected person from his head to his feet so far as the priest can see,

the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean. Since he has turned totally white, he is clean.

The priest will examine him, and if the infection has turned white, the priest must pronounce the infected person clean; he is clean.

and a white swelling or a reddish-white spot develops where the boil was, the person must present himself to the priest.

The priest will then examine it, and if it appears to be deeper than the skin and its hair has turned white, then the priest is to pronounce the person unclean. It is a diseased infection that has broken out in the boil.

"When a person has a burn scar in the skin that turns bright, white-reddish, or white,

the priest must examine it, and if the hair has turned white in the bright spot and it appears to be deeper than the skin, it is a disease that has broken out in the burn. The priest is to pronounce the person unclean. It is a diseased infection.

the priest must examine the infection. If it appears to be deeper than the skin, and the hair in it is yellow and sparse, the priest must pronounce the person unclean. It is a scaly outbreak, a skin disease of the head or chin.

When the priest examines the scaly infection, if it does not appear to be deeper than the skin, and there is no black hair in it, the priest must quarantine the person with the scaly infection for seven days.

the person must shave himself but not shave the scaly area. Then the priest must quarantine the person who has the scaly outbreak for another seven days.

The priest will examine the scaly outbreak on the seventh day, and if it has not spread on the skin and does not appear to be deeper than the skin, the priest is to pronounce the person clean. He is to wash his clothes, and he will be clean.

the priest is to examine the person. If the scaly outbreak has spread on the skin, the priest does not need to look for yellow hair; the person is unclean.

But if as far as he can see, the scaly outbreak remains unchanged and black hair has grown in it, then it has healed; he is clean. The priest is to pronounce the person clean.

the priest is to make an examination. If the spots on the skin of the body are dull white, it is [only] a rash that has broken out on the skin; the person is clean.

"The person afflicted with an infectious skin disease is to have his clothes torn and his hair hanging loose, and he must cover his mouth and cry out, 'Unclean, unclean!'

"This is the law concerning the person afflicted with a skin disease on the day of his cleansing. He is to be brought to the priest,

who will go outside the camp and examine [him]. If the skin disease has disappeared from the afflicted person,

He is to sprinkle the blood seven times on the person with the infectious skin disease and then pronounce him clean. Then he is to release the live bird into the open fields.

The person who is clean is to wash his clothes, shave all his hair, and bathe in water, after which he is to be declared clean. Then he can be brought back to the camp, but he is to remain outside his tent for seven days.

The priest who performs the cleansing will place the person who is to be cleansed, together with these offerings, before the Lord at the entrance to the tent of meeting.

"Then the priest is to take some of the blood from the guilt offering and place it on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

"As to the remainder of the olive oil in his palm, he is to place some on the right earlobe of the person to be cleansed, on his right thumb, on his right great toe, and on the blood of the guilt offering.

Then he is to place the rest of the oil in his palm on the head of the person to be cleansed, thus making atonement for him in the LORD's presence.

This is how the priest is to present the sin offering to make atonement for the person being cleansed of his impurity. After this, he is to slaughter the whole burnt offering.

"If the person is poor and does not have sufficient means, he must take one male lamb as a guilt offering for a wave offering to make atonement for himself, one-tenth of an ephah of choice wheat flour mixed with olive oil for a grain offering, a log of olive oil,

Then he is to take the lamb for the guilt offering and place some blood from the guilt offering on the right earlobe of the person to be cleansed, on his right thumb, and on his right great toe.

The priest is to place oil from his palm on the right earlobe of the person being cleansed, on his right thumb, on his right great toe, and where the blood for the guilt offering is poured.

"As to the remainder of the oil in his palm, the priest is to use it to anoint the head of the person to be cleansed, in order to make atonement for him in the LORD's presence.

Based on what he can afford, one is for a sin offering and the other is for a whole burnt offering. Along with the grain offering, the priest is to make atonement for the person to be cleansed in the LORD's presence.

And the person who enters into the house [during] all [the] days [that] he confined it shall become unclean until the evening.

And the person who sleeps in the house must wash his garments, and the person who eats in the house shall wash his garments.

'Every bed on which the person with the discharge lies becomes unclean, and everything on which he sits becomes unclean.

Any person who touches his bed is to wash his garments and bathe with water, and he will remain unclean until evening.

And the person who sits on the object upon which the person who discharges has sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

'Also whoever touches the person with the discharge shall wash his clothes and bathe in water and be unclean until evening.

If the man with a discharge spits on a person who is ceremonially clean, that person must wash his clothes, bathe in water, and be unclean until evening.

'Every saddle on which the person with the discharge rides becomes unclean.

And any person who touches anything that happened to be under him becomes unclean until the evening, and the person who carries them must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

If the man with the discharge touches anyone without [first] rinsing his hands in water, the person who was touched is to wash his clothes and bathe with water, and he will remain unclean until evening.

The earthen vessel that the person with the discharge touches is to be broken in pieces, and every wooden vessel is to be rinsed with water."

" 'And when the person who discharges becomes clean from his body fluid discharge, he shall count for himself seven days for his cleansing; then he shall wash his garments, and he shall wash his body with {fresh} water, and he shall be clean.

" 'And when a woman {is menstruating}, her body fluid discharge occurs in her body; for seven days she shall be in her menstruation, and any person who touches her shall become unclean until the evening.

And any person who touches her bed must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And any person who touches any object on which she sat must wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And any person who touches them becomes unclean, and he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening.

And for her who is sick with her impurity, and for any person who has a discharge, whether man or woman, and for him who lies with her who is unclean.

"No person is to be there when he enters the Tent of Meeting to make atonement in the sacred place, until he comes out and has made atonement on account of himself, his household, and the entire assembly of Israel.

"And the person who sends out the goat for Azazel shall wash his garments, and he shall wash his body with water, and {afterward} he shall come to the camp.

And the person who burns them shall wash his garments, and he shall wash his body with water, and {afterward} he must come to the camp.

When a person from the house of Israel slaughters an ox, a lamb, or a goat (whether in the camp or outside the camp),

instead of bringing it to the entrance to the tent of meeting to present [it] as an offering to the Lord before His tabernacle-that person will be charged with murder. He has shed blood and must be cut off from his people.

Tell them that if a person from the house of Israel or a resident alien who lives among you brings a whole burnt offering or a sacrifice

but does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord, that person must be cut off from his people.

"Anyone from the house of Israel or from the foreigners who live among them who eats any blood, I will turn against that person who eats blood and cut him off from his people.

For the soul (or life) of the flesh is in the blood, and I have given it to you to reconcile your persons (or souls) upon the altar; therefore the same blood reconciles the person.

This is why I've told the Israelis that no person among you is to eat blood. Even the resident alien who lives among you is not to eat blood.

"If a person from the house of Israel or a resident alien who lives among you has hunted live game or a bird that may be eaten, he is to extract its blood and cover it with soil,

"Every person, whether the native or the foreigner, who eats an animal that died a natural death or was mauled by wild beasts is to wash his clothes and bathe with water, and he will remain unclean until evening; he will be clean.

Keep My statutes and ordinances; a person will live if he does them. I am the Lord.

Anyone who eats it will bear his punishment, for he has profaned what is holy to the Lord. That person must be cut off from his people.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.

"When a person has sexual relations with a woman servant who is engaged to another man, but she has not been completely redeemed nor has her freedom been granted to her, there is to be an inquiry, but they won't be put to death, since she has not been freed.

I also will set my face against that person, and will cut him off from among his people because he has given of his seed to Molech, to defile my sanctuary, and to profane my holy name.

If the people of the land all hide their eyes from that person, when he gives of his seed to Molech, and don't put him to death;

You must not expose the nakedness of your mother's sister and your father's sister, for such a person has laid bare his own close relative. They must bear their punishment for iniquity.

The Lord said to Moses: "Speak to Aaron's sons, the priests, and tell them: A priest is not to make himself ceremonially unclean for a [dead] person among his relatives,

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אדם 
'adam 
Usage: 541

אנושׁ 
'enowsh 
Usage: 42

בּזה 
Bazah 
Usage: 42

דּם 
Dam 
Usage: 359

מת 
Math 
men , few , few , friends , number , persons , small , with
Usage: 21

נבל 
Nabal 
Usage: 18

נפשׁ 
Nephesh 
Usage: 753

ערל 
`arel 
Usage: 36

פּנים 
Paniym 
before , face , presence , because , sight , countenance , from , person , upon , of , ...me , against , ...him , open , for , toward ,
Usage: 2119

ἀπροσωπολήπτως 
Aprosopoleptos 
Usage: 1

βέβηλος 
Bebelos 
Usage: 5

ἐπίορκος 
Epiorkos 
Usage: 1

ποταπός 
Potapos 
Usage: 7

προσωποληπτέω 
Prosopolepteo 
Usage: 1

προσωποληψία 
Prosopolepsia 
Usage: 4

πρόσωπον 
Prosopon 
face , person , presence , countenance , not tr ,
Usage: 70

ὑπόστασις 
Hupostasis 
Usage: 5



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