'Please' in the Bible

This is the thing which Jehovah hath commanded concerning the daughters of Zelophehad, saying, Let them marry whom they please; only they shall marry one of the tribe of their father,

Bless, Jehovah, his substance! And let the work of his hands please thee; Crush the loins of his adversaries, And of them that hate him, that they may never rise again!

And Deli'lah said to Samson, "Please tell me wherein your great strength lies, and how you might be bound, that one could subdue you."

And Deli'lah said to Samson, "Behold, you have mocked me, and told me lies; please tell me how you might be bound."

Jehovah do so and much more to Jonathan. Should it please my father to do thee evil, then I will apprise thee of it, and send thee away, that thou mayest go in peace; and Jehovah be with thee, as he has been with my father.

and now let it please thee to bless the house of thy servant, that it may be before thee for ever; for thou, Lord Jehovah, hast spoken it; and with thy blessing shall the house of thy servant be blessed for ever.

And Hiram came out from Tyre to see the cities that Solomon had given him; and they did not please him.

And he said to her, Because I spoke to Naboth the Jizreelite and said to him, Give me thy vineyard for money; or else, if it please thee, I will give thee a vineyard for it; and he said, I will not give thee my vineyard.

and now, let it please thee to bless the house of thy servant, that it may be before thee for ever; for thou, Jehovah, hast blessed it, and it shall be blessed for ever.

And they spoke to him saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.

And I said to the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me to Judah, to the city of my fathers' sepulchres, that I may build it.

And I said to the king, If it please the king, let letters be given me to the governors beyond the river, that they may set me forward till I come into Judah;

If it please the king, let a royal order go forth from him, and let it be written among the laws of the Persians and the Medes, that it may not pass, That Vashti come no more before king Ahasuerus; and let the king give her royal estate to another that is better than she;

If it please the king, let it be written that they may be destroyed, and I will pay ten thousand talents of silver into the hands of those that have charge of the affairs, to bring it into the king's treasuries.

If I have found grace in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to-morrow according to the king's word.

And Esther the queen answered and said, If I have found grace in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request;

and said, If it please the king and if I have found grace before him, and the thing seem right to the king, and I be pleasing in his sight, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews that are in all the king's provinces.

And Esther said, If it please the king, let it be granted to the Jews that are in Shushan to do to-morrow also according to this day's decree, and let Haman's ten sons be hanged upon the gallows.

And that it would please +God to crush me, that he would let loose his hand and cut me off!

Doth it please thee to oppress, that thou shouldest despise the work of thy hands, and shine upon the counsel of the wicked?

And it shall please Jehovah more than an ox, a bullock with horns and cloven hoofs.

When a man's ways please Jehovah, he maketh even his enemies to be at peace with him.

I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake my love, till he please.

I charge you, daughters of Jerusalem, By the gazelles, or by the hinds of the field, That ye stir not up, nor awake my love, till he please.

I charge you, daughters of Jerusalem, ... Why should ye stir up, why awake my love, till he please?

so shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall do that which I please, and it shall accomplish that for which I send it.

for thus saith Jehovah: Unto the eunuchs that keep my sabbaths, and choose the things that please me, and hold fast to my covenant,

and they that are in flesh cannot please God.

But we ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.

Let each one of us please his neighbour with a view to what is good, to edification.

For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me.

But I wish you to be without care. The unmarried cares for the things of the Lord, how he shall please the Lord;

but he that has married cares for the things of the world, how he shall please his wife.

There is a difference between the wife and the virgin. The unmarried cares for the things of the Lord, that she may be holy both in body and spirit; but she that has married cares for the things of the world, how she shall please her husband.

Even as I also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

For do I now seek to satisfy men or God? or do I seek to please men? If I were yet pleasing men, I were not Christ's bondman.

who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,

For the rest, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more.

No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier.

But without faith it is impossible to please him. For he that draws near to God must believe that he is, and that he is a rewarder of them who seek him out.