56 occurrences

'Priest' in the Bible

"Bring the tribe of Levi near and present them to Aaron the priest so they may serve him.

"Now the duty of Eleazar, the son of Aaron the priest is to maintain the oil for the light, the spiced incense, the daily offerings, and the oil for anointing, to carry out all the duties of the tent and the sanctuary, and to maintain its utensils."

This is the work of the tribes of Gershon at the Tent of Meeting their duties under the supervision of Ithamar, the son of Aaron the priest.

But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the LORD and given to the priest, in addition to a ram for atonement with which he is to be atoned.

Every offering from all the most sacred things of the Israelis that they bring to the priest is to belong to him.

Furthermore, everyone's sacred things belong to him, as well as whatever a person gives to the priest."

then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah of barley flour. He is not to pour oil or set frankincense over it, because it's to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity.

Then the priest is to bring it and make her stand in the LORD's presence.

The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water.

The priest is to have the woman stand in the LORD's presence, uncover her head, and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated water that carries a curse.

"The priest is to administer this oath to the woman: "If indeed another man didn't have sexual relations with you and you didn't become unfaithful to your husband, then may you be free from these waters that bring a curse.

then the priest is to have the woman commit to an oath by saying to the woman, "May the LORD make you a curse and a curse among your people. When the LORD makes your thigh waste away and your abdomen swell

"Then the priest is to write all of these words in a document and wipe it off with the contaminated water.

The priest is to take the offering of jealousy from the woman's hand, wave the offering in the LORD's presence, and have her approach the altar.

The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water.

When a man becomes under the control of an attitude of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her.

On the eighth day, he is to bring two turtledoves or two pigeons to the priest at the entrance to the Tent of Meeting.

Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day.

The priest is to come into the LORD's presence and present his sin and burnt offerings.

He is to offer the ram, a sacrifice of peace offering to the LORD, along with the basket of unleavened bread. Then the priest is to present his grain and drink offerings.

Then the priest is to take the boiled shoulder of the ram, one cake of unleavened bread from the basket, and one wafer of unleavened bread. He is to place them in the hands of the Nazirite, after he himself has shaved his symbol of consecration.

The priest is to wave the offerings, that is, the breast and the thigh offering in the LORD's presence. Then the Nazirite may drink wine afterward.

The descendants of Aaron the priest are to blow the trumpets. Have them do this for you permanently throughout your generations to come."

Then the priest is to make atonement for the entire community of the Israelis, and they will be forgiven for inadvertent sins. They are to bring their offering, an offering made by fire to the LORD, as well as their sin offering, into the LORD's presence on account of their error.

Then, in the LORD's presence, the priest is to make atonement for the person who sinned inadvertently, that is, to make atonement on his behalf so he may be forgiven.

"Tell Aaron's son Eleazar the priest to take out the censers out of the flames and scatter the coals far away, since they are holy.

So Eleazar the priest took the bronze censers that had been burned and beat them into metal plates for the altar,

You are to offer a raised offering to the LORD from all your tithes that you receive from the Israelis. Give Aaron the priest the raised offering of the LORD

They are to deliver it to Eleazar the priest, and it is to be brought outside the camp and slaughtered in his presence.

Then Eleazar the priest is to take blood from it with his finger and sprinkle the blood in front of the Tent of Meeting.

Then the priest is to take some cedar wood, hyssop, and scarlet material and throw it into the middle of the burning heifer.

The priest is to wash his clothes and bathe himself with water, after which he may enter the camp, but he is to remain unclean until evening.

When Eleazar's son Phinehas, grandson of Aaron the priest saw this, he jumped up from the middle of the community, grabbed a javelin in his hand,

"Eleazar's son Phinehas, grandson of Aaron the priest, has turned my wrath away from Israel. Because his zealousness reflected my own zeal for them, I didn't consume Israel in my jealousy.

Moses and Eleazar the priest spoke to them in the plains of Moab, by the Jordan River in Jericho.

So this has been a list of those who were registered by Moses and Eleazar the priest when they numbered the Israelis in the plains of Moab by the Jordan at Jericho.

But none of these men among these numbered by Moses and by Aaron the priest (that is, when they numbered the Israelis in the wilderness of Sinai) survived to enter the land,

Moses, Eleazar the priest, the elders, and the entire community at the entrance to the Tent of Meeting, stood before them, and said,

and make him stand in front of Eleazar the priest and the entire community. Then you are to set him in charge right before their eyes,

You are to make him stand in the presence of Eleazar the priest, who is to inquire on his behalf using the Urim in the presence of the LORD regarding a decision of judgment, because by his command he and all the Israelis with him will go out or come in."

So Moses did what the LORD had commanded him. He took Joshua, made him stand in the presence of Eleazar the priest and the entire community,

Then they brought the captives, booty, and plunder to Moses, to Eleazar the priest, and to the entire community of Israel at the camp on the plains of Moab, by the Jordan River in Jericho.

Moses and Eleazar the priest and all the leaders of the community went out to meet them outside the camp.

Eleazar the priest told the soldiers who had gone to battle, "This is the ordinance of the law that the LORD commanded Moses

"Take an inventory of the booty that was taken in the battle, both of humans and of animals. Then you, Eleazar the priest, and the leaders of the fathers of the community

You are to take half their share and give it to Eleazar the priest as a raised offering to the LORD.

So Moses and Eleazar the priest did what the LORD had commanded Moses.

Then Moses gave the tribute, a raised offering to the LORD, to Eleazar the priest, just as the LORD had commanded Moses.

Then Moses and Eleazar the priest took the gold from them and everything that was fashioned into jewels.

the descendants of Gad and descendants of Reuben approached Moses, Eleazar the priest, and the leaders of the community and said,

So Moses instructed Eleazar the priest and Nun's son Joshua, and the officers of the ancestral tribes of the Israelis,

Then Aaron the priest ascended Mount Hor in obedience to the LORD's command and died there, in the fortieth year after the Israelis had come out of the land of Egypt, on the first day of the fifth month.

"These are the names of the men who are to divide the land for your inheritance: Eleazar the priest and Nun's son Joshua.

The community is to release the inadvertent killer from the blood avenger and return him to the town of refuge where he had fled. He is to live there until the High Priest dies, who will have anointed him with holy oil.

The inadvertent killer is to live in the town of refuge until the High Priest dies. After the death of the High Priest, the inadvertent killer is to return to the land of his inheritance.

You are not to receive payment of a ransom for someone who had fled to a town of refuge but then left to live in his homeland before the death of the high priest.

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Strong's
Root Form
Definition
Usage
כּהן 
Kahan 
Usage: 23

ἀρχιερεύς 
Archiereus 
Usage: 118

נשׂא נשׂיא 
Nasiy' 
Usage: 134

ἱερεύς 
Hiereus 
Usage: 22

H1
אב 
'ab 
Usage: 1214

אדּיר 
'addiyr 
Usage: 27

אחשׁדּרפּן 
'achashdarpan (Aramaic) 
Usage: 9

אסוּר 
'ecuwr 
Usage: 3

אסיר 
'aciyr 
Usage: 14

אסּיר 
'acciyr 
Usage: 3

אסר 
'acar 
Usage: 70

אפל 
'ophel 
Usage: 9

בּית 
Bayith 
Usage: 2053

גּאה 
Ge'ah 
Usage: 1

גּאוה 
Ga`avah 
Usage: 19

גּאון 
Ga'own 
Usage: 49

גּאוּת 
Ge'uwth 
Usage: 8

גּבהּ 
Gobahh 
Usage: 17

גּוה 
Gevah 
pride , lifting up
Usage: 3

גּוה 
Gevah (Aramaic) 
Usage: 1

זדון 
Zadown 
Usage: 11

זוּד 
Zuwd (Aramaic) 
Usage: 1

חקה 
Chaqah 
Usage: 4

חקק 
Chaqaq 
Usage: 19

טמן 
Taman 
Usage: 31

יקר 
Yaqar 
Usage: 11

יקר 
Y@qar 
Usage: 17

כּהן 
Kohen 
Usage: 750

כּהן 
Kahen (Aramaic) 
Usage: 8

כּהנּה 
K@hunnah 
Usage: 14

כּלא 
Kele' 
Usage: 10

כּמר 
Kamar 
Usage: 3

כּסף 
Keceph 
Usage: 403

לט 
Lat 
Usage: 6

מאר 
Ma'ar 
Usage: 4

מהפּכת 
Mahpeketh 
Usage: 4

מחיר 
M@chiyr 
Usage: 15

מטּרה מטּרא 
Mattara' 
Usage: 16

מכר 
meker 
pay for it , price , ware
Usage: 3

מסגּר 
Macger 
Usage: 7

מקנה 
Miqnah 
Usage: 15

מראשׁה 
Mar'ashah 
Usage: 1

משׁך 
meshek 
Usage: 2

משׁמר 
Mishmar 
Usage: 22

נגד נגיד 
Nagiyd 
Usage: 44

נדיב 
Nadiyb 
Usage: 28

נסיך 
N@ciyk 
Usage: 6

סגן 
Cagan 
Usage: 17

סתרה סתר 
Cether 
Usage: 36

עצר 
`otser 
Usage: 3

ערך 
`erek 
Usage: 33

פּקח־קוח 
P@qach-qowach 
opening of the prison
Usage: 1

פּרתּם 
Partam 
Usage: 3

צפן 
Tsaphan 
Usage: 32

קצין 
Qatsiyn 
Usage: 12

ראשׁ 
Ro'sh 
Usage: 598

רברבן 
Rabr@ban (Aramaic) 
Usage: 8

רזן 
Razan 
Usage: 6

שׁבי 
Sh@biy 
Usage: 50

שׂוּר 
Suwr 
Usage: 1

שׂורה 
Sowrah 
Usage: 1

שׁחץ 
Shachats 
Usage: 2

שׁימון 
Shiymown 
Usage: 1

שׂך 
Sek 
Usage: 1

שׂכר 
Sakar 
Usage: 28

שׁלשׁ שׁלושׁ שׁלישׁo 
Shaliysh 
Usage: 20

שׁנן 
Shanan 
Usage: 9

שׁפכה 
Shophkah 
Usage: 1

שׂר 
Sar 
Usage: 421

שׂרה 
Sarah 
Usage: 5

שׂרוּק 
Saruwq 
Usage: 1

שׂרר 
Sarar 
Usage: 6

תּרמית תּרמוּת תּרמהo 
Tormah 
Usage: 6

ἀλαζονεία 
Alazoneia 
Usage: 2

ἀρχή 
Arche 
Usage: 42

ἀρχηγός 
Archegos 
Usage: 4

ἀρχιερατικός 
Archieratikos 
of the high priest
Usage: 1

ἄρχων 
Archon 
Usage: 32

βραβεῖον 
Brabeion 
Usage: 2

δέσμιος 
Desmios 
prisoner , be in bonds , in bonds
Usage: 16

δεσμοφύλαξ 
Desmophulax 
keeper of the prison , jailor
Usage: 3

δεσμωτήριον 
Desmoterion 
Usage: 4

δεσμώτης 
Desmotes 
Usage: 2

ἐξοχή 
Exoche 
Usage: 1

ἡγεμών 
hegemon 
Usage: 19

ἴδιος 
Idios 
his own , their own , privately , apart , your own , his , own , not tr ,
Usage: 96

ἱερατεία 
Hierateia 
Usage: 2

ἱεράτευμα 
Hierateuma 
Usage: 2

ἱερατεύω 
Hierateuo 
Usage: 1

ἱερωσύνη 
Hierosune 
Usage: 4

κατανύσσω 
Katanusso 
Usage: 1

κέντρον 
Kentron 
Usage: 3

λάθρα 
Lathra 
Usage: 4

οἴκημα 
Oikema 
Usage: 1

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