'Prophet' in the Bible

And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.

And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?

So he went down and dipped in the Jordan seven times, as the prophet had instructed. His skin became as smooth as a young child's and he was healed.

He and his entire entourage returned to the prophet. Naaman came and stood before him. He said, "For sure I know that there is no God in all the earth except in Israel! Now, please accept a gift from your servant."

Gehazi, the prophet Elisha's servant, thought, "Look, my master did not accept what this Syrian Naaman offered him. As certainly as the Lord lives, I will run after him and accept something from him."

And sons of the prophet say unto Elisha, 'Lo, we pray thee, the place where we are dwelling before thee is too strait for us;

The prophet asked, "Where did it drop in?" When he showed him the spot, Elisha cut off a branch, threw it in at that spot, and made the ax head float.

But the prophet sent this message to the king of Israel, "Make sure you don't pass through this place because Syria is invading there."

So the king of Israel sent a message to the place the prophet had pointed out, warning it to be on its guard. This happened on several occasions.

And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.

An officer who was the king's right-hand man responded to the prophet, "Look, even if the Lord made it rain by opening holes in the sky, could this happen so soon?" Elisha said, "Look, you will see it happen with your own eyes, but you will not eat any of the food!"

The prophet told the king, "Two seahs of barley will sell for a shekel, and a seah of finely milled flour for a shekel; this will happen about this time tomorrow in the gate of Samaria."

But the officer replied to the prophet, "Look, even if the Lord made it rain by opening holes in the sky, could this happen so soon?" Elisha said, "Look, you will see it happen with your own eyes, but you will not eat any of the food!"

So the woman did as the prophet said. She and her family went and lived in the land of the Philistines for seven years.

Elisha traveled to Damascus while King Ben Hadad of Syria was sick. The king was told, "The prophet has come here."

So the king told Hazael, "Take a gift and go visit the prophet. Request from him an oracle from the Lord. Ask him, 'Will I recover from this sickness?'"

Elisha just stared at him until Hazael became uncomfortable. Then the prophet started crying.

And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:

So the young man, even the young man the prophet, went to Ramothgilead.

So Jehu got up and went into the house. The young prophet poured the oil on his head and said, “This is what the Lord God of Israel says: ‘I anoint you king over the Lord’s people, Israel.

The dogs will eat Jezebel in the plot of land at Jezreel—no one will bury her.’” Then the young prophet opened the door and escaped.

The prophet got angry at him and said, "If you had struck the ground five or six times, you would have annihilated Syria! But now, you will defeat Syria only three times."

He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.

Still, the Lord warned Israel and Judah through every prophet and every seer, saying, “Turn from your evil ways and keep My commands and statutes according to all the law I commanded your ancestors and sent to you through My servants the prophets.”

And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.

In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.

And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.

So Hilkiah the priest, Ahikam, Achbor, Shaphan, and Asaiah went to the prophet Huldah, the wife of Tikvah's son Shallum, the grandson of Harhas and supervisor of the royal wardrobe, who lived in the Second Quarter in Jerusalem. They spoke with her,

When Josiah turned around, he saw the tombs there on the hill. So he ordered the bones from the tombs to be brought; he burned them on the altar and defiled it. This fulfilled the Lord's announcement made by the prophet while Jeroboam stood by the altar during a festival. King Josiah turned and saw the grave of the prophet who had foretold this.

He asked, "What is this grave marker I see?" The men from the city replied, "It's the grave of the prophet who came from Judah and foretold these very things you have done to the altar of Bethel."

And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.

Nebuchadnezzar led Jehoiachin away into exile to Babylon; also he took the king’s mother and the king’s wives and his officials and the leading men of the land [including Ezekiel] as exiles from Jerusalem to Babylon.

These men and their sons served from the Kohathites: Heman the singer, the son of Joel, the son of Samuel [the great prophet and judge],

All those selected to be gatekeepers at the entrances numbered 212. Their names were recorded in the genealogical records of their settlements. David and Samuel the prophet had appointed them to their positions.

Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains.

That night God told Nathan the prophet,

The Lord told Gad, David's prophet,

Of the sons of Asaph: Zaccur and Joseph and Nethaniah and Asharelah, sons of Asaph; under the direction of Asaph, acting as a prophet under the orders of the king;

Of Jeduthun: the six sons of Jeduthun, Gedaliah and Zeri and Jeshaiah, Hashabiah and Mattithiah; under the direction of their father Jeduthun who, acting as a prophet, with corded instruments gave praise and glory to the Lord.

All these were the sons of Heman, the king's prophet. God had promised him these sons in order to make him prestigious. God gave Heman fourteen sons and three daughters.

They were also in charge of everything dedicated by Samuel the prophet, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah; Shelomith and his relatives were in charge of everything that had been dedicated.

Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

But the Lord told Shemaiah the prophet,

Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.

Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.

And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.

And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.

At that time Hanani the prophet visited King Asa of Judah and said to him: "Because you relied on the king of Syria and did not rely on the Lord your God, the army of the king of Syria has escaped from your hand.

Asa was so angry at the prophet, he put him in jail. Asa also oppressed some of the people at that time.

But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might inquire of him?

And the king of Israel said to Jehoshaphat, There is still one man by whom we may get directions from the Lord, but I have no love for him, because he has never been a prophet of good to me, but only of evil: he is Micaiah, the son of Imla. And Jehoshaphat said, Let not the king say so.

And the king of Israel said to Jehoshaphat, Did I not say that he would not be a prophet of good to me, but of evil?

the prophet Jehu son of Hanani confronted him; he said to King Jehoshaphat, "Is it right to help the wicked and be an ally of those who oppose the Lord? Because you have done this the Lord is angry with you!

Then the word of Eliezer the prophet, the son of Dodavahu of Mareshah, came against Jehoshaphat, saying, Because you have let yourself be joined with Ahaziah, the Lord has sent destruction on your works. And the ships were broken and were not able to go to Tarshish.

And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,

Now the story of his sons, and all the words said by the prophet against him, and the building up again of the Lord's house, are recorded in the account in the book of the kings. And Amaziah his son became king in his place.

But a prophet visited him and said: "O king, the Israelite troops must not go with you, for the Lord is not with Israel or any of the Ephraimites.

Amaziah asked the prophet: "But what should I do about the hundred talents of silver I paid the Israelite troops?" The prophet replied, "The Lord is capable of giving you more than that."

Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?

And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.

Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.

But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.

And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.

King Hezekiah and the officials told the Levites to praise the Lord, using the psalms of David and Asaph the prophet. So they joyfully offered praise and bowed down and worshiped.

And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.

Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.

So Hilkiah, and those whom the king sent, went to Huldah the woman prophet, the wife of Shallum, the son of Tokhath, the son of Hasrah, the keeper of the robes (now she was living in Jerusalem, in the second part of the town); and they had talk with her about this thing.

The musicians, the descendants of Asaph, manned their posts, as prescribed by David, Asaph, Heman, and Jeduthun the king's prophet. The guards at the various gates did not need to leave their posts, for their fellow Levites made preparations for them.

And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.

And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.

Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.

And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

Then it became clear to me that God had not sent him: he had given this word of a prophet against me himself: and Tobiah and Sanballat had given him money to do so.

Keep in mind, O my God, Tobiah and Sanballat and what they did, and Noadiah, the woman prophet, and the rest of the prophets whose purpose was to put fear into me.

Whoever offers a sacrifice of thanksgiving glorifies me, and I will reveal the salvation of God to whomever continues in my way." To the Director: A Davidic Psalm. When the prophet Nathan came to him, after he had gone in to Bathsheba.

{To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba.} Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.

We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.

The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,

And the head (capital) of Ephraim is Samaria, and the head of Samaria is Remaliah’s son [King Pekah]. If you will not believe [and trust in God and His message], be assured that you will not be established.”’”

The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.

In the year of the death of King Ahaz this word came to the prophet:

But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.

And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.

In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.

Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.

Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.

My soul, my soul! I writhe in anguish and pain! Oh, the walls of my heart!My heart is pounding and throbbing within me;I cannot be silent,For you have heard, O my soul,The sound of the trumpet,The alarm of war.

For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.

O daughter of my people [says Jeremiah],Clothe yourself in sackcloth and wallow in ashes;Mourn [aloud] as for an only son,A most bitter cry [of sorrow and regret],For suddenly the destroyer will come upon us [on both prophet and people].

Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.

Behold, [hear the sound of] the cry of the daughter of my people from the distant land [of Babylon]:“Is not the Lord in Zion? Is not her King within her?”[But the Lord answers] “Why have they provoked Me to anger with their carved images and with foreign idols?”

So this is what the Lord of armies has said about the men of Anathoth who have made designs against your life, saying, You are not to be a prophet in the name of the Lord, or death will overtake you by our hands:

If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.

O Lord, the hope of Israel,All who abandon You will be shamed.Those who turn away on earth will be written down,Because they have abandoned the Lord, the fountain of living waters.

Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.

Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.

Lord, you coerced me into being a prophet, and I allowed you to do it. You overcame my resistance and prevailed over me. Now I have become a constant laughingstock. Everyone ridicules me.

For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.