'Punishment' in the Bible

The husband will be free from guilt, but the wife is to bear the punishment of her iniquity."

The Lord is slow to wrath and great in mercy, overlooking wrongdoing and evil, and will not let wrongdoers go free; sending punishment on children for the sins of their fathers, to the third and fourth generation.

And your children will be wanderers in the waste land for forty years, undergoing punishment for your false ways, till your bodies become dust in the waste land.

And as you went through the land viewing it for forty days, so for forty years, a year for every day, you will undergo punishment for your wrongdoing, and you will see that I am against you.

And he said to the people, Come away now from the tents of these evil men, without touching anything of theirs, or you may be taken in the punishment of their sins.

If these people die a death similar to all other human beings, or if they are punished with a punishment common to other men, then the LORD didn't send me.

Then one of the Israelites came and presented to his relatives a Midianite woman, in the sight of Moses and the whole congregation of the Israelites, while they were weeping [over God’s judgment] at the doorway of the Tent of Meeting (tabernacle).

Give the Midianites punishment for the wrong they did to the children of Israel: and after that you will go to rest with your people.

So Moses said to the people, Let men from among you be armed for war to put into effect against Midian the Lord's punishment on them.

In these towns you may be safe from him who has the right of punishment; so that death may not overtake the taker of life till he has been judged by the meeting of the people.

He whose right it is to give punishment for blood, may himself put to death the taker of life when he comes face to face with him.

Or in hate gave him blows with his hand, causing death; he who gave the death-blow is to be put to death; he is a taker of life: he whose right it is to give punishment for blood may put to death the taker of life when he comes face to face with him.

Then let the meeting of the people be judge between the man responsible for the death and him who has the right of punishment for blood, acting by these rules:

And let the people keep the man responsible for the death safe from the hands of him who has the right of punishment for blood, and send him back to his safe town where he had gone in flight: there let him be till the death of the high priest who was marked with the holy oil.

And the giver of punishment, meeting him outside the walls of the town, puts him to death, he will not be responsible for his blood: