27 occurrences

'Rank' in the Bible

Then the king commanded Hilkiah the high priest and the priests of the second rank and the doorkeepers to bring out of the temple of the Lord all the articles made for Baal, for [the goddess] Asherah, and for all the [starry] host of heaven; and he burned them outside Jerusalem in the fields of the Kidron, and carried their ashes to Bethel [where Israel’s idolatry began].

Next to him [in rank] was Eleazar the son of Dodo the Ahohite, who was one of the three mighty men.

Of the three in the second [rank] he was the most honored and became their captain; however, he did not attain to the first three [Jashobeam, Eleazar, and Shammah].

He was honored among the thirty, but he did not attain to [the rank of] the [first] three. David appointed him over his bodyguard.

Of the tribe of Naphtali, there were 1,000 captains, and with them 37,000 [of the rank and file armed] with shield and spear.

Though He scoffs at the scoffers and scorns the scorners,Yet He gives His grace [His undeserved favor] to the humble [those who give up self-importance].

The captain of fifty and the man of honor,The counselor and the expert artisan,And the skillful enchanter.

And the people will be oppressed,Each one by another, and each one by his neighbor;The boy will be arrogant and insolent toward the elderAnd the vulgar (common) toward the honorable [person of rank].

And whoever gives to one of these little ones [these who are humble in rank or influence] even a cup of cold water to drink because he is my disciple, truly I say to you, he will not lose his reward.”

saying, ‘These men who came last worked [only] one hour, and yet you have made them equal [in wages] to us who have carried [most of] the burden and [worked in] the scorching heat of the day.’

They stripped him and put a scarlet robe on Him [as a king’s robe].

and whoever wishes to be first and most important among you must be slave of all.

Joseph of Arimathea came, a prominent and respected member of the Council (Sanhedrin, Jewish High Court), who was himself waiting for the kingdom of God—and he courageously dared to go in before Pilate, and asked for the body of Jesus.

For everyone who exalts himself will be humbled [before others], and he who habitually humbles himself (keeps a realistic self-view) will be exalted.”

It would be better for him if a millstone [as large as one turned by a donkey] were hung around his neck and he were hurled into the sea, than for him to cause one of these little ones to stumble [in sin and lose faith].

John testified [repeatedly] about Him and has cried out [testifying officially for the record, with validity and relevance], “This was He of whom I said, ‘He who comes after me has a higher rank than I and has priority over me, for He existed before me.’”

This is He on behalf of whom I said, ‘After me comes a Man who has a higher rank than I and has priority over me, for He existed before me.’

But the Jews incited the devout, prominent women and the leading men of the city, and instigated persecution against Paul and Barnabas, and drove them forcibly out of their district.

But each in his own order: Christ the first fruits, then those who are Christ’s [own will be resurrected with incorruptible, immortal bodies] at His coming.

having become as much superior to angels, since He has inherited a more excellent and glorious name than they [that is, Son—the name above all names].

just as He also says in another place,“You are a priest [appointed] foreverAccording to the order of Melchizedek.”

being designated by God as High Priest according to the order of Melchizedek.

Now if perfection [a perfect fellowship between God and the worshiper] had been attained through the Levitical priesthood (for under it the people were given the Law) what further need was there for another and different kind of priest to arise, one in the manner of Melchizedek, rather than one appointed to the order of Aaron?

For it is attested [by God] of Him,“You (Christ) are a Priest foreverAccording to the order of Melchizedek.”

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ארח 
'orach 
Usage: 59

בּריא 
Bariy' 
Usage: 14

מערכה 
Ma`arakah 
Usage: 19

עדר 
`adar 
Usage: 11

פּעמה פּעם 
Pa`am 
Usage: 118

שׁלישׁי 
Sh@liyshiy 
Usage: 108

שׁני 
Sheniy 
Usage: 156

πρασιά 
Prasia 
in ranks , not tr.
Usage: 2