50 occurrences in 14 translations

'Right' in the Bible

And in the same way the men gave up the natural use of the woman and were burning in their desire for one another, men doing shame with men, and getting in their bodies the right reward of their evil-doing.

whereas glory, honour and peace will be given to every one who does what is good and right--to the Jew first and then to the Gentile.

They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] decisions (their arguments of reason, their condemning or approving thoughts) will accuse or perhaps defend and excuse [them]

Of course not! God is true, even if everyone else is a liar. As it is written, "You are right when you speak, and win your case when you go into court."

Let us not do evil so that good may come (a statement which we are falsely said by some to have made), because such behaviour will have its right punishment.

All have turned aside; together they have gone wrong and have become unprofitable and worthless; no one does right, not even one!

[All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,

For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God).

He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised -- "[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,

That is why his faith was credited to him as righteousness (right standing with God).

Therefore, since we are now justified ( acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.

For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One).

Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men.

For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).

So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.

and no longer lend your faculties as unrighteous weapons for Sin to use. On the contrary surrender your very selves to God as living men who have risen from the dead, and surrender your several faculties to God, to be used as weapons to maintain the right.

Do you not know that if you continually surrender yourselves to anyone to do his will, you are the slaves of him whom you obey, whether that be to sin, which leads to death, or to obedience which leads to righteousness (right doing and right standing with God)?

I am speaking in familiar human terms because of your natural limitations. For as you yielded your bodily members [and faculties] as servants to impurity and ever increasing lawlessness, so now yield your bodily members [and faculties] once for all as servants to righteousness (right being and doing) [which leads] to sanctification.

But if what I do not will, this I practise, I consent to the law that it is right.

So I find this to be a principle: when I want to do what is good, evil is right there with me.

And those whom He thus foreordained, He also called; and those whom He called, He also justified (acquitted, made righteous, putting them into right standing with Himself). And those whom He justified, He also glorified [raising them to a heavenly dignity and condition or state of being].

Who shall bring any charge against God's elect [when it is] God Who justifies [that is, Who puts us in right relation to Himself? Who shall come forward and accuse or impeach those whom God has chosen? Will God, Who acquits us?]

Or has the potter no right over His clay, to make from the same lump one piece of pottery for honor and another for dishonor?

What shall we say then? That Gentiles who did not follow after righteousness [who did not seek salvation by right relationship to God] have attained it by faith [a righteousness imputed by God, based on and produced by faith],

Whereas Israel, though ever in pursuit of a law [for the securing] of righteousness (right standing with God), actually did not succeed in fulfilling the Law.

For Christ is the end of the Law [the limit at which it ceases to be, for the Law leads up to Him Who is the fulfillment of its types, and in Him the purpose which it was designed to accomplish is fulfilled. That is, the purpose of the Law is fulfilled in Him] as the means of righteousness (right relationship to God) for everyone who trusts in and adheres to and relies on Him.

But the righteousness based on faith [imputed by God and bringing right relationship with Him] says, Do not say in your heart, Who will ascend into Heaven? that is, to bring Christ down;

Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right!

That's right! They were broken off because of their unbelief, but you remain only because of faith. Do not be arrogant, but be afraid!

For the authorities are not a terror to good conduct, but to bad. Would you like to live without being afraid of the authorities? Then do what is right, and you will receive their approval.

So put yourselves under the authority, not for fear of wrath, but because you have the knowledge of what is right.

Give to all what is their right: taxes to him whose they are, payment to him whose right it is, fear to whom fear, honour to whom honour is to be given.

Therefore, in the Messiah Jesus I have the right to boast about my work for God.

Right now, however, I'm going to Jerusalem to minister to the saints,

Yes, it has been their good pleasure; and they are in their debt. For if the Gentiles have had a part in the things of the Spirit which were theirs, it is right for them, in the same way, to give them help in the things of the flesh.

Related Words

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Strong's
Root Form
Definition
Usage
אמן 
'aman 
turn to the right
Usage: 1

אמת 
'emeth 
Usage: 127

גּאלּה 
G@ullah 
Usage: 14

ימין 
Yamiyn 
Usage: 139

ימן 
Yaman 
Usage: 4

ימני 
Y@maniy 
Usage: 32

ישׁר 
Yashar 
Usage: 26

ישׁר 
Yosher 
Usage: 14

ישׁר 
Yashar 
Usage: 119

כּוּן 
Kuwn 
Usage: 217

כּשׁר 
Kasher 
Usage: 3

כּשׁרון 
Kishrown 
Usage: 3

מישׁר מישׁור 
Miyshowr 
Usage: 23

מישׁר 
meyshar 
Usage: 19

משׁפּט 
Mishpat 
Usage: 421

נכח 
Nakoach 
Usage: 4

נכחה 
N@kochah 
Usage: 4

צדּיק 
Tsaddiyq 
Usage: 206

צדק 
Tsadaq 
Usage: 41

צדקה 
Tsidqah (Aramaic) 
Usage: 1

צדקה 
Ts@daqah 
Usage: 157

δεξιός 
Dexios 
Usage: 36

δικαιοκρισία 
Dikaiokrisia 
Usage: 1

δίκαιος 
Dikaios 
Usage: 57

δικαιοσύνη 
Dikaiosune 
Usage: 83

δικαιόω 
Dikaioo 
Usage: 35

δικαίωμα 
Dikaioma 
Usage: 10

δικαίως 
Dikaios 
Usage: 4

ἐξουσία 
Exousia 
Usage: 79

εὐθύς 
Euthus 
Usage: 12

εὐθύτης 
Euthutes 
Usage: 1

ὀρθοτομέω 
Orthotomeo 
Usage: 1

ὀρθῶς 
Orthos 
Usage: 2

σωφρονέω 
Sophroneo 
be in right mind , be sober , be sober minded , soberly
Usage: 6



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.

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