'Sabbath' in the Bible

and he told them, "This is what the LORD said: "Tomorrow is a Sabbath observance, a holy Sabbath to the LORD. Bake what you want to bake and boil what you want to boil, and put aside whatever remains to be kept for yourselves until morning.'"

Moses said, "Eat it today, since today is a Sabbath to the LORD, and today you won't find it in the field.

For six days you are to gather it, but on the seventh day, the Sabbath, there won't be any."

You see that the LORD has given you the Sabbath, and so on the sixth day he gives you food for two days. Let each person stay where he is; let no one leave his place on the seventh day."

"Remember the Sabbath day, maintaining its holiness.

but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, nor your son, nor your daughter, nor your male or female servant, nor your livestock, nor any foreigner who lives among you

because the LORD made the heavens, the earth, the sea, and everything that is in them in six days. Then he rested on the seventh day. Therefore, the LORD blessed the Sabbath day and made it holy.

You are to observe the Sabbath, because it's holy for you. Whoever profanes it is certainly to die; indeed, whoever does work on it is to be cut off from among his people.

Work may be done for six days, but the seventh day is a Sabbath of complete rest, holy to the LORD. Whoever does work on the Sabbath is certainly to die.

The Israelis are to keep the Sabbath to make the Sabbath observance a perpetual covenant from generation to generation.

For six days work is to be done, but on the seventh day you are to have a holy day, a Sabbath of complete rest in dedication to the LORD. Anyone who does work on that day is to be executed.

You are not to light a fire in any of your dwellings on the Sabbath."

It's the Sabbath of all Sabbaths for you, so humble yourselves. This is to be a perpetual statute.

"Observe my Sabbath and stand in awe of my sanctuary. I am the LORD.

Six days you may work, but the seventh day is a Sabbath of rest, a sacred assembly. You are not to do any work. It's a Sabbath to the LORD wherever you live.

who will offer the sheaf in the LORD's presence for your acceptance. The priest is to wave it on the day after the Sabbath.

"Starting the day after the Sabbath, count for yourselves seven weeks from the day you brought the sheaf of the wave offering. They are to be complete.

Count fifty days to the day after the seventh Sabbath, then bring a new meal offering to the LORD.

"Tell the Israelis that on the first day of the seventh month you are to have a Sabbath of rest for you a memorial announced by a loud blast of trumpets. It is to be a sacred assembly.

It's a Sabbath of rest for you on which you are to humble yourselves starting the evening of the ninth day of the month. You are to observe your Sabbath from evening to evening."

in addition to the LORD's Sabbath regarding your gifts, your offerings in fulfillment of vows, and your freely given offerings that you will bring to the LORD.

"On the fifteenth day of the seventh month, when you've harvested the produce of the land, you are to observe the festival of the LORD for seven days. The first day is to be a Sabbath rest, and the eighth day also is to be a Sabbath rest.

They are to be arranged every Sabbath day in the LORD's presence as a gift from the Israelis an eternal covenant.

"Tell the Israelis that when you enter the land that I'm about to give you, you are to let the land observe a Sabbath to the LORD.

But the seventh year is to be a Sabbath of rest for the land a Sabbath for the LORD. You are not to plant your field or prune your vineyard.

You are not to gather what grows from the spilled kernels of your crops. You are not to pick the grapes of your untrimmed vines. Let it be a year of Sabbath for the land.

You may take the Sabbath produce of the land for your food you, your male and maid servants, your hired laborers, and the resident alien with you.

"You are to keep my Sabbath and fear my sanctuary. I am the LORD.

As it was when the Israelis were in the wilderness, they found a man who was gathering wood on the Sabbath day.

"Every Sabbath day, you are to offer two one year old lambs without any defects with two tenths of an ephah of fine flour for grain offering, mixed with olive oil, along with their corresponding drink offering.

This burnt offering is to be presented every Sabbath, as well as the regular burnt offering, along with its corresponding drink offering."

""Observe the Sabbath day, maintaining its holiness, just as the LORD your God commanded.

but the seventh day is a Sabbath to the LORD your God. You are not to do any work neither you, your son, nor your daughter, your male and female servants, your oxen and donkeys, nor any of your livestock, nor any foreigner who lives among you, so that your male and female servants may rest as you do.

You are to remember that you were a slave in the land of Egypt, but the LORD your God brought you out from there with great power and a show of force. Therefore, the LORD your God has commanded you to observe the Sabbath day.

He asked her, "What's the point of visiting him today? It's not a New Moon, and it isn't the Sabbath!" But she kept saying, "Things will go well."

"Here's what we'll do: A third of you will enter here on this coming Sabbath dressed as guardians of the watch for the king's palace, with a third of you at the Sur gate, and a third at the gate behind the guards. Keep watch over the palace and defend it.

Two of you who enter here on this coming Sabbath are to stand watch at the LORD's Temple,

So the captains of hundreds did just as Jehoiada the priest ordered. Each one of them assembled his men who were to enter on the Sabbath, along with those who were to leave on the Sabbath, and approached Jehoiada the priest.

Then Ahaz removed the covered walkway for use on the Sabbath that they had built in the Temple. Because of the king of Assyria, he also removed the outside entrance from the LORD's Temple that had been built exclusively for the king.

Some of their Kohathite relatives were responsible to prepare the rows of bread for each Sabbath.

"Just as you did with my father David, sending him cedars to build him a palace to live in, do the same for me. Look, I'm building a temple dedicated to the name of the LORD my God, to his glory, so we can burn fragrant incense in his presence, display rows of the bread of his presence continuously, and make burnt offerings in the morning, evening, on Sabbath days, during New Moon festivals, and during appointed festivals scheduled by the LORD our God. This is mandated forever in Israel.

"Look! The king's son is going to rule, just as the LORD promised David's descendants. So here's what you'll need to do: One third of you priests and descendants of Levi who are on duty during the Sabbath will serve as guards at the temple gates.

What Jehoiada the priest ordered is precisely what the descendants of Levi and all of Judah did. Each of them took the men who were on duty on the Sabbath as well as those who were off duty. Jehoiada the priest did not release the divisions from service,

He also gave a portion of his own income for both morning and evening burnt offerings, for burnt offerings on the Sabbath, New Moons, and for the scheduled festivals, as is recorded in the LORD's Law.

All of this fulfilled what the LORD had predicted through Jeremiah. And so the land enjoyed its Sabbaths, and the length of the land's desolation lasted until a 70-year long Sabbath had been completed.

You revealed to them your holy Sabbath, and you mandated precepts, statutes, and laws through Moses your servant.

As for the people of the land who bring merchandise or grain to sell on the Sabbath day, we will not buy from them on the Sabbath or on any holy day. We will forego planting crops, and we will cancel debts during every seventh year."

for the bread set out on the table, for the daily grain offering, for the continual burnt offering, for the Sabbath offerings, for the New Moon festivals, for the appointed festivals, for the holy offerings, for the sin offerings to make atonement for Israel, and for all the service of the Temple of our God.

At that time I saw in Judah some who were treading wine presses on the Sabbath, bringing in sacks of grain, loading them onto donkeys, along with wine, grapes, figs, and all kinds of loads. They brought them into Jerusalem on the Sabbath day. So I rebuked them on the day on which they were selling food.

Furthermore, Tyrians were living there who were importing fish and all kinds of merchandise, selling them to the people of Judah on the Sabbath, even in Jerusalem.

I rebuked the officials of Judah, saying to them, "What's this evil thing that you're doing by profaning the Sabbath day?

Didn't your ancestors do the same? And didn't our God bring on us and on this city all of this trouble? Now you're adding to the wrath against Israel by profaning the Sabbath!"

As the Sabbath approached and it began to get dark at the gates of Jerusalem, I gave word to shut the gates, charging that they should not be opened until after the Sabbath. I stationed some of my men at the gates to ensure that no loads would be brought in on the Sabbath day.

I argued with them, "Why are you staying outside the wall? If you do this again, I'll arrest you." From that time on, they didn't come anymore on the Sabbath.

Then I commanded the descendants of Levi to purify themselves and to come as gate keepers to sanctify the Sabbath day. Remember me, my God, and show mercy to me according to the greatness of your gracious love.

I will satisfy him with long life; I will show him my deliverance. A Psalm. A song for the Sabbath Day

Blessed is the one who does this, and the person that holds it fast, who observes the Sabbath without profaning it, and restrains his hands from practicing any evil.

"Also, the foreigners who join themselves to the LORD, to minister to him, to love the name of the LORD, to be his servants, and to bless the LORD'S name, observing the Sabbath without profaning it, and who hold fast my covenant

"If you keep your feet from trampling the Sabbath, from pursuing your own interests on my holy day, if you call the Sabbath a delight and the LORD's holy day honorable; and if you honor it by not going your own ways and seeking your own pleasure or speaking merely idle words,

And from New Moon to New Moon, and from Sabbath to Sabbath, all humanity will come to worship before me," says the LORD.

This is what the LORD says: "Be careful! On the Sabbath day, don't carry any load or bring anything through the gates of Jerusalem.

Don't bring any load out of your houses on the Sabbath day, nor are you to do any work. You are to consecrate the Sabbath day, just as I commanded your ancestors.

If you listen to me carefully," declares the LORD, "and don't bring a load through the gates of this city on the Sabbath day, and you consecrate the Sabbath day and don't do any work on it,

But if you don't listen to me, to consecrate the Sabbath day and not carry any load as you enter the gates of Jerusalem on the Sabbath day, then I'll start a fire in its gates. It will consume the palaces of Jerusalem and won't be extinguished."'"

Also, I instituted my Sabbath for them as a sign between me and them, so they would know that I am the LORD, who has set them apart."

"This is what the Lord GOD says: "The inner, east-facing courtyard is to remain shut during the six working days of the week, but on the Sabbath day it is to be opened, as well as on the day of the New Moon.

""The burnt offering that the Regent Prince is to present to the LORD on the Sabbath day is to consist of six lambs without defect, a ram without defect,

Whenever the Regent Prince presents a voluntary offering, burnt offering, or peace offering, he is to present it voluntarily to the LORD, and the east-facing gate is to be opened for him. He is to provide his burnt offering and peace offering as he does on the Sabbath. When he leaves, the gate is to be shut behind him.

and who are saying, "When will the New Moon fade so we may sell grain, and the Sabbath conclude so we may market winnowed wheat? shortchanging the measure, raising the price, falsifying the scales by treachery,

At that time, Jesus walked through the grain fields on a Sabbath. His disciples became hungry and began picking heads of grain to eat.

When the Pharisees saw this, they told him, "Look! Your disciples are doing what is not lawful to do on the Sabbath!"

Or haven't you read in the Law that on every Sabbath the priests in the Temple violate the Sabbath and yet are innocent?

for the Son of Man is Lord of the Sabbath."

Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.

But he asked them, "Is there a man among you who, if he had one sheep and it fell into a ditch on the Sabbath, wouldn't take hold of it and pull it out?

How much more is a human being worth than a sheep! So it is lawful to do good on Sabbath days."

Pray that it may not be in winter or on a Sabbath when you flee,

Jesus happened to be going through the grain fields on a Sabbath. As they made their way, his disciples began picking the heads of grain.

The Pharisees asked him, "Look! Why are they doing what is not lawful on Sabbath days?"

Then he told them, "The Sabbath was made for people, not people for the Sabbath.

Therefore, the Son of Man is Lord even of the Sabbath."

The people watched Jesus closely to see whether he would heal him on the Sabbath, intending to accuse him of doing something wrong.

Then he asked them, "Is it lawful to do good or to do evil on Sabbath days, to save a life or to destroy it?" But they remained silent.

When the Sabbath came, he began to teach in the synagogue, and many who heard him were utterly amazed. "Where did this man get all these things?" they asked. "What is this wisdom that has been given to him? What great miracles are being done by his hands!

It was the Day of Preparation, that is, the day before the Sabbath. Since it was already evening,

When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices to go and anoint Jesus.

Then Jesus came to Nazareth, where he had been raised. As was his custom, he went into the synagogue on the Sabbath day. When he stood up to read,

Then Jesus went down to Capernaum, a city in Galilee, and began teaching the people on Sabbath days.

One time Jesus was walking through some grain fields on a Sabbath. His disciples were picking the heads of grain, rubbing them in their hands, and eating them.

Some of the Pharisees asked, "Why are you doing what isn't lawful on Sabbath days?"

Then he told them, "The Son of Man is Lord of the Sabbath."

Once, on another Sabbath, Jesus went into a synagogue and began teaching. A man whose right hand was paralyzed was there.

The scribes and the Pharisees were watching Jesus closely to see whether he would heal on the Sabbath, in order to find a way of accusing him of doing something wrong.

Then Jesus asked them, "I ask you, is it lawful to do good or to do evil on the Sabbath, to save a life or to destroy it?"

Jesus was teaching in one of the synagogues on the Sabbath.

But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day."

The Lord replied to him, "You hypocrites! Doesn't each of you on the Sabbath untie his ox or donkey and lead it out of its stall to give it some water?

Shouldn't this woman, a descendant of Abraham whom Satan has kept bound for eighteen long years, be set free from this bondage on the Sabbath day?"

One Sabbath, Jesus went to the house of a leader of the Pharisees to eat a meal. The guests were watching Jesus closely.

So Jesus asked the Pharisees and experts in the Law, "Is it lawful to heal on the Sabbath or not?"