72 occurrences

'Sacrifices' in the Bible

And Israel took his journey with all that he had, and came to Beer-sheba; and he offered sacrifices to the God of his father Isaac.

And Moses said, Thou must give also sacrifices and burnt-offerings into our hands, that we may sacrifice to Jehovah our God.

And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law in the presence of God.

And he sent the youths of the children of Israel, and they offered up burnt-offerings, and sacrificed sacrifices of peace-offering of bullocks to Jehovah.

And they shall be for Aaron and his sons, as an everlasting statute, on the part of the children of Israel; for it is a heave-offering; and it shall be a heave-offering on the part of the children of Israel of the sacrifices of their peace-offerings, as their heave-offering to Jehovah.

And the right shoulder of the sacrifices of your peace-offerings shall ye give as a heave-offering unto the priest.

For the breast of the wave-offering, and the shoulder of the heave-offering, have I taken of the children of Israel from the sacrifices of their peace-offerings, and have given them unto Aaron the priest and unto his sons from the children of Israel by an everlasting statute.

And the breast of the wave-offering, and the shoulder of the heave-offering shall ye eat in a clean place, thou, and thy sons, and thy daughters with thee; for as thy due, and thy sons' due, are they given of the sacrifices of peace-offerings of the children of Israel.

to the end that the children of Israel bring their sacrifices, which they sacrifice in the open field, that they bring them to Jehovah, unto the entrance of the tent of meeting, unto the priest, and sacrifice them as sacrifices of peace-offerings to Jehovah.

And they shall no more sacrifice their sacrifices unto demons, after whom they go a whoring. This shall be an everlasting statute unto them for their generations.

And in the day of your gladness, and in your set feasts, and in your new moons, ye shall blow with the trumpets over your burnt-offerings and over your sacrifices of peace-offering; and they shall be to you for a memorial before your God: I am Jehovah your God.

And they invited the people to the sacrifices of their gods; and the people ate, and bowed down to their gods.

and thither ye shall bring your burnt-offerings and your sacrifices, and your tithes, and the heave-offering of your hand, and your vows, and your voluntary-offerings, and the firstlings of your kine and of your sheep;

then there shall be a place which Jehovah your God will choose to cause his name to dwell there; thither shall ye bring all that I command you: your burnt-offerings, and your sacrifices, your tithes, and the heave-offering of your hand, and all your choice vows which ye shall vow to Jehovah.

and thou shalt offer thy burnt-offerings, the flesh and the blood, upon the altar of Jehovah thy God; and the blood of thy sacrifices shall be poured out upon the altar of Jehovah thy God, and the flesh shalt thou eat.

Who ate the fat of their sacrifices, And drank the wine of their drink-offering? Let them rise up and help you, That there may be a protection over you.

They shall invite the peoples to the mountain; There they shall offer sacrifices of righteousness; For they will suck the abundance of the seas, And the hidden treasures of the sand.

but to be a witness between us and you, and between our generations after us, that we might do service to Jehovah before him with our burnt-offerings, and with our sacrifices, and with our peace-offerings; that your children may not say to our children in future, Ye have no portion in Jehovah.

And the Levites took down the ark of Jehovah, and the coffer that was with it, in which were the golden jewels, and put them on the great stone; and the men of Beth-shemesh offered up burnt-offerings and sacrificed sacrifices the same day to Jehovah.

And thou shalt go down before me to Gilgal; and behold, I will come down to thee, to offer up burnt-offerings, and to sacrifice sacrifices of peace-offerings: seven days shalt thou wait, until I come to thee and inform thee what thou shalt do.

And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, from Giloh, while he offered the sacrifices. And the conspiracy gathered strength; and the people increased continually with Absalom.

And the king, and all Israel with him, offered sacrifices before Jehovah.

And they entered in to offer sacrifices and burnt-offerings. Now Jehu appointed eighty men without, and said, He that allows any of the men to escape that I have brought into your hands, his life shall be for the life of him.

And king Ahaz commanded Urijah the priest saying, Upon the great altar burn the morning burnt-offering, and the evening oblation, and the king's burnt-offering, and his oblation, and the burnt-offering of all the people of the land, and their oblation, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offerings, and all the blood of the sacrifices; and the brazen altar shall be for me to inquire by.

So they feared Jehovah, and made to themselves from all classes of them priests of the high places, who offered sacrifices for them in the houses of the high places.

And they sacrificed sacrifices to Jehovah, and offered up burnt-offerings to Jehovah, on the morrow after that day: a thousand bullocks, a thousand rams, a thousand lambs, with their drink-offerings, and sacrifices in abundance for all Israel.

And when Solomon had ended praying, the fire came down from the heavens and consumed the burnt-offering and the sacrifices; and the glory of Jehovah filled the house.

And the king and all the people offered sacrifices before Jehovah.

And Hezekiah answered and said, Now ye have consecrated yourselves to Jehovah, come near and bring sacrifices and thank-offerings into the house of the Lord. And the congregation brought in sacrifices and thank-offerings; and as many as were of a willing heart, burnt-offerings.

In the first year of king Cyrus, king Cyrus made a decree concerning the house of God at Jerusalem: Let the house be built for a place where they offer sacrifices, and let its foundations be solidly laid; its height sixty cubits, its breadth sixty cubits,

And he spoke before his brethren and the army of Samaria, and said, What do these feeble Jews? shall they be permitted to go on? Will they offer sacrifices? Will they finish in a day? Will they revive the stones out of the heaps of rubbish, when they are burned?

And that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy; and also the women and the children rejoiced. And the joy of Jerusalem was heard even afar off.

And now shall my head be lifted up above mine enemies round about me; and I will offer in his tent sacrifices of shouts of joy: I will sing, yea, I will sing psalms unto Jehovah.

I will not reprove thee for thy sacrifices, or thy burnt-offerings, continually before me;

Then shalt thou have sacrifices of righteousness, burnt-offering, and whole burnt-offering; then shall they offer up bullocks upon thine altar.

And let them offer the sacrifices of thanksgiving, and declare his works in joyful song.

To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.

thou hast not brought me the small cattle of thy burnt-offerings, neither hast thou glorified me with thy sacrifices. I have not caused thee to toil with an oblation, nor wearied thee with incense.

Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices; but thou hast made me to toil with thy sins, thou hast wearied me with thine iniquities.

even them will I bring to my holy mountain, and make them joyful in my house of prayer; their burnt-offerings and their sacrifices shall be accepted upon mine altar: for my house shall be called a house of prayer for all the peoples.

To what purpose should there come to me incense from Sheba, and the sweet cane from a far country? Your burnt-offerings are not acceptable, nor are your sacrifices pleasing unto me.

Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh.

For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt;

And they shall come from the cities of Judah, and from the places around Jerusalem, and from the land of Benjamin, and from the lowland, and from the hill-country, and from the south, bringing burnt-offerings, and sacrifices, and oblations, and incense, and bringing thanksgiving unto the house of Jehovah.

When I had brought them into the land which I had lifted up my hand to give unto them, then they saw every high hill and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering; and there they placed their sweet savour, and there poured out their drink-offerings.

The wind hath wrapped her up in its wings, and they shall be ashamed because of their sacrifices.

They sacrifice flesh for the sacrifices of mine offerings, and eat it; Jehovah hath no delight in them. Now will he remember their iniquity, and visit their sins: they shall return to Egypt.

They shall pour out no offerings of wine to Jehovah, neither shall their sacrifices be pleasing unto him: they shall be unto them as the bread of mourners; all that eat thereof shall be defiled: for their bread shall be for themselves; it shall not come into the house of Jehovah.

Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices in the morning, your tithes every three days,

Did ye bring unto me sacrifices and oblations in the wilderness forty years, O house of Israel?

Now at the same time there were present some who told him of the Galileans whose blood Pilate mingled with that of their sacrifices.

But God turned and delivered them up to serve the host of heaven; as it is written in the book of the prophets, Have ye offered me victims and sacrifices forty years in the wilderness, O house of Israel?

See Israel according to flesh: are not they who eat the sacrifices in communion with the altar?

For every high priest taken from amongst men is established for men in things relating to God, that he may offer both gifts and sacrifices for sins;

who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself.

For every high priest is constituted for the offering both of gifts and sacrifices; whence it is needful that this one also should have something which he may offer.

the which is an image for the present time, according to which both gifts and sacrifices, unable to perfect as to conscience him that worshipped, are offered,

It was necessary then that the figurative representations of the things in the heavens should be purified with these; but the heavenly things themselves with sacrifices better than these.

Thou tookest no pleasure in burnt-offerings and sacrifices for sin.

Above, saying Sacrifices and offerings and burnt-offerings and sacrifices for sin thou willedst not, neither tookest pleasure in (which are offered according to the law);

And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp.

But I have a few things against thee: that thou hast there those who hold the doctrine of Balaam, who taught Balak to cast a snare before the sons of Israel, to eat of idol sacrifices and commit fornication.

But I have against thee that thou permittest the woman Jezebel, she who calls herself prophetess, and she teaches and leads astray my servants to commit fornication and eat of idol sacrifices.

Reverse Interlinear

Strong's
Root Form
Definition
Usage
θύω 
Thuo 
Usage: 9

דּבח 
D@bach (Aramaic) 
Usage: 1

זבח 
Zabach 
Usage: 134

זבח 
Zebach 
Usage: 162

חג חג 
Chag 
Usage: 62

כּליל 
Kaliyl 
Usage: 15

מנחה 
Minchah 
Usage: 211

עולה עלה 
`olah 
Usage: 288

קרבּן קרבּן 
Qorban 
Usage: 82

εἰδωλόθυτον 
Eidolothuton 
Usage: 8

θυσία 
Thusia 
Usage: 26