'Saying' in the Bible

John doth testify concerning him, and hath cried, saying, 'This was he of whom I said, He who after me is coming, hath come before me, for he was before me;'

John answered them, saying, 'I baptize with water, but in midst of you he hath stood whom ye have not known, this one it is who is coming after me, who hath been before me,

And John testified, saying -- 'I have seen the Spirit coming down, as a dove, out of heaven, and it remained on him;

Jesus answered and said to her, 'If thou hadst known the gift of God, and who it is who is saying to thee, Give me to drink, thou wouldest have asked him, and he would have given thee living water.'

And in the meanwhile his disciples were asking him, saying, 'Rabbi, eat;'

for in this the saying is the true one, that one is the sower and another the reaper.

and he now going down, his servants met him, and told, saying -- 'Thy child doth live;'

they questioned him, then, 'Who is the man who is saying to thee, Take up thy couch and be walking?'

The Jews, therefore, were striving with one another, saying, 'How is this one able to give us his flesh to eat?'

and saying these things to them, he remained in Galilee.

and the Jews were wondering, saying, 'How hath this one known letters -- not having learned?'

Jesus cried, therefore, in the temple, teaching and saying, 'Ye have both known me, and ye have known whence I am; and I have not come of myself, but He who sent me is true, whom ye have not known;

And in the last, the great day of the feast, Jesus stood and cried, saying, 'If any one doth thirst, let him come unto me and drink;

Again, therefore, Jesus spake to them, saying, 'I am the light of the world; he who is following me shall not walk in the darkness, but he shall have the light of the life.'

and his disciples asked him, saying, 'Rabbi, who did sin, this one or his parents, that he should be born blind?'

These things saying, he spat on the ground, and made clay of the spittle, and rubbed the clay on the eyes of the blind man, and said to him,

and they asked them, saying, 'Is your son, of whom ye say that he was born blind? how then now doth he see?'

The Jews answered him, saying, 'For a good work we do not stone thee, but for evil speaking, and because thou, being a man, dost make thyself God.'

therefore sent the sisters unto him, saying, 'Sir, lo, he whom thou dost love is ailing;'

And these things having said, she went away, and called Mary her sister privately, saying, 'The Teacher is present, and doth call thee;'

the Jews, therefore, who were with her in the house, and were comforting her, having seen Mary that she rose up quickly and went forth, followed her, saying -- 'She doth go away to the tomb, that she may weep there.'

Mary, therefore, when she came where Jesus was, having seen him, fell at his feet, saying to him, 'Sir, if thou hadst been here, my brother had not died;'

And these things saying, with a loud voice he cried out, 'Lazarus, come forth;'

these then came near to Philip, who is from Bethsaida of Galilee, and were asking him, saying, 'Sir, we wish to see Jesus;'

And Jesus responded to them, saying, 'The hour hath come that the Son of Man may be glorified;

the multitude, therefore, having stood and heard, were saying that there hath been thunder; others said, 'A messenger hath spoken to him.'

And he having said these things, one of the officers standing by did give Jesus a slap, saying, 'Thus dost thou answer the chief priest?'

therefore they all cried out again, saying, 'Not this one -- but Barabbas;' and Barabbas was a robber.

When, therefore, the chief priests and the officers did see him, they cried out, saying, 'Crucify, crucify;' Pilate saith to them, 'Take ye him -- ye, and crucify; for I find no fault in him;'

From this time was Pilate seeking to release him, and the Jews were crying out, saying, 'If this one thou mayest release, thou art not a friend of Caesar; every one making himself a king, doth speak against Caesar.'

they said, therefore, to one another, 'We may not rend it, but cast a lot for it, whose it shall be;' that the Writing might be fulfilled, that is saying, 'They divided my garments to themselves, and upon my raiment they did cast a lot;' the soldiers, therefore, indeed, did these things.