'Shall' in the Bible

always in my prayers beseeching, if by any means now at length I shall have a prosperous journey, by the will of God, to come unto you,

For the righteousness of God in it is revealed from faith to faith, according as it hath been written, 'And the righteous one by faith shall live,'

who shall render to each according to his works;

for as many as without law did sin, without law also shall perish, and as many as did sin in law, through law shall be judged,

for not the hearers of the law are righteous before God, but the doers of the law shall be declared righteous: --

in the day when God shall judge the secrets of men, according to my good news, through Jesus Christ.

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

and the uncircumcision, by nature, fulfilling the law, shall judge thee who, through letter and circumcision, art a transgressor of law.

for what, if certain were faithless? shall their faithlessness the faithfulness of god make useless?

And, if our unrighteousness God's righteousness doth establish, what shall we say? is God unrighteous who is inflicting the wrath? (after the manner of a man I speak)

let it not be! since how shall God judge the world?

wherefore by works of law shall no flesh be declared righteous before Him, for through law is a knowledge of sin.

yes, also of nations; since one is God who shall declare righteous the circumcision by faith, and the uncircumcision through the faith.

What, then, shall we say Abraham our father, to have found, according to flesh?

Who, against hope in hope did believe, for his becoming father of many nations according to that spoken: 'So shall thy seed be;'

much more, then, having been declared righteous now in his blood, we shall be saved through him from the wrath;

for if, being enemies, we have been reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved in his life.

for if by the offence of the one the death did reign through the one, much more those, who the abundance of the grace and of the free gift of the righteousness are receiving, in life shall reign through the one -- Jesus Christ.

for as through the disobedience of the one man, the many were constituted sinners: so also through the obedience of the one, shall the many be constituted righteous.

What, then, shall we say? shall we continue in the sin that the grace may abound?

let it not be! we who died to the sin -- how shall we still live in it?

For, if we have become planted together to the likeness of his death, so also we shall be of the rising again;

And if we died with Christ, we believe that we also shall live with him,

for sin over you shall not have lordship, for ye are not under law, but under grace.

What then? shall we sin because we are not under law but under grace? let it not be!

so, then, the husband being alive, an adulteress she shall be called if she may become another man's; and if the husband may die, she is free from the law, so as not to be an adulteress, having become another man's.

What, then, shall we say? the law is sin? let it not be! but the sin I did not know except through law, for also the covetousness I had not known if the law had not said:

A wretched man I am! who shall deliver me out of the body of this death?

and if the Spirit of Him who did raise up Jesus out of the dead doth dwell in you, He who did raise up the Christ out of the dead shall quicken also your dying bodies, through His Spirit dwelling in you.

for if according to the flesh ye do live, ye are about to die; and if, by the Spirit, the deeds of the body ye put to death, ye shall live;

that also the creation itself shall be set free from the servitude of the corruption to the liberty of the glory of the children of God;

What, then, shall we say unto these things? if God is for us, who is against us?

He who indeed His own Son did not spare, but for us all did deliver him up, how shall He not also with him the all things grant to us?

Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,

Who shall separate us from the love of the Christ? tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?

nor things about to be, nor height, nor depth, nor any other created thing, shall be able to separate us from the love of god, that is in Christ Jesus our Lord.

nor because they are seed of Abraham are all children, but -- 'in Isaac shall a seed be called to thee;'

for the word of promise is this; 'According to this time I will come, and there shall be to Sarah a son.'

'The greater shall serve the less;'

What, then, shall we say? unrighteousness is with God? let it not be!

nay, but, O man, who art thou that art answering again to God? shall the thing formed say to Him who did form it, Why me didst thou make thus?

and it shall be -- in the place where it was said to them, Ye are not My people; there they shall be called sons of the living God.'

And Isaiah doth cry concerning Israel, 'If the number of the sons of Israel may be as the sand of the sea, the remnant shall be saved;

What, then, shall we say? that nations who are not pursuing righteousness did attain to righteousness, and righteousness that is of faith,

according as it hath been written, 'Lo, I place in Sion a stone of stumbling and a rock of offence; and every one who is believing thereon shall not be ashamed.'

for Moses doth describe the righteousness that is of the law, that, 'The man who did them shall live in them,'

and the righteousness of faith doth thus speak: 'Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?

or, 'Who shall go down to the abyss,' that is, Christ out of the dead to bring up.

for the Writing saith, 'Every one who is believing on him shall not be ashamed,'

for every one -- whoever shall call upon the name of the Lord, he shall be saved.'

How then shall they call upon him in whom they did not believe? and how shall they believe on him of whom they did not hear? and how shall they hear apart from one preaching?

and how shall they preach, if they may not be sent? according as it hath been written, 'How beautiful the feet of those proclaiming good tidings of peace, of those proclaiming good tidings of the good things!'

if by any means I shall arouse to jealousy mine own flesh, and shall save some of them,

for if God the natural branches did not spare -- lest perhaps He also shall not spare thee.

And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in;

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?

and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob,

or who did first give to Him, and it shall be given back to him again?

so that he who is setting himself against the authority, against God's ordinance hath resisted; and those resisting, to themselves shall receive judgment.

Thou -- who art thou that art judging another's domestic? to his own master he doth stand or fall; and he shall be made to stand, for God is able to make him stand.

And thou, why dost thou judge thy brother? or again, thou, why dost thou set at nought thy brother? for we shall all stand at the tribunal of the Christ;

for it hath been written, 'I live! saith the Lord -- to Me bow shall every knee, and every tongue shall confess to God;'

so, then, each of us concerning himself shall give reckoning to God;

and again, Isaiah saith, 'There shall be the root of Jesse, and he who is rising to rule nations -- upon him shall nations hope;'

and the God of the hope shall fill you with all joy and peace in the believing, for your abounding in the hope in power of the Holy Spirit.

but according as it hath been written, 'To whom it was not told concerning him, they shall see; and they who have not heard, shall understand.'

when I may go on to Spain I will come unto you, for I hope in going through, to see you, and by you to be set forward thither, if of you first, in part, I shall be filled.

and I have known that coming unto you -- in the fulness of the blessing of the good news of Christ I shall come.

and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ be with you. Amen!