58 occurrences in 12 translations

'Speech' in the Bible

And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.

Another saying of His was this: "How are we to picture the Kingdom of God? or by what figure of speech shall we represent it?

After He had left the crowd and gone indoors, His disciples began to ask Him about this figure of speech.

adulteries, [acts of] greed, malicious [deeds], deceit, licentiousness, {envy}, abusive speech, pride, foolishness.

And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.

Immediately his ears were opened, his speech difficulty was removed, and he began to speak clearly.

Then they sent some of the Pharisees and Herodians to Jesus in order to trap Him into making a statement [that they could use against Him].

And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.

And they watched him, and sent forth spies, who feigned themselves to be righteous, that they might take hold of his speech, so as to deliver him up to the rule and to the authority of the governor.

“What things?” He asked them.So they said to Him, “The things concerning Jesus the Nazarene, who was a Prophet powerful in action and speech before God and all the people,

This figure of speech Jesus spoke to them, but they did not understand what those things were which He had been saying to them.

“I have spoken these things to you in figures of speech. A time is coming when I will no longer speak to you in figures, but I will tell you plainly about the Father.

His disciples *said, “Lo, now You are speaking plainly and are not using a figure of speech.

Therefore, at a set time Herod put on his royal robes, sat down on the royal seat, and made a speech to them.

And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.

They began calling Barnabas, Zeus [chief of the Greek gods], and Paul, Hermes [messenger of the Greek gods], since he took the lead in speaking.

For you have brought these men here who are neither temple robbers nor blasphemers of our goddess.

And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.

But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.

In the same way, unless you use your tongue for intelligible speech, how will what is spoken be known? For you will be speaking into the air.

But if I do not know the meaning of the language, I will [appear to] be a foreigner to the one who is speaking [since he knows exactly what he is saying], and the one who is speaking will [appear to] be a foreigner to me.

But [as surely as] God is faithful and means what He says, our message to you is not “Yes” and “No” [at the same time].

Now as you excel in everything—faith, speech, knowledge, and in all diligence, and in your love for us—excel also in this grace.

For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.

But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.

It is my own eager expectation and hope, that [looking toward the future] I will not disgrace myself nor be ashamed in anything, but that with courage and the utmost freedom of speech, even now as always, Christ will be magnified and exalted in my body, whether by life or by death.

For those who have filled the deacon's office wisely and well, are already gaining for themselves an honourable standing, and are acquiring great freedom of speech in proclaiming the faith which rests on Christ Jesus.

Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

For we all stumble and sin in many ways. If anyone does not stumble in what he says [never saying the wrong thing], he is a perfect man [fully developed in character, without serious flaws], able to bridle his whole body and rein in his entire nature [taming his human faults and weaknesses].

And the beast was given a mouth (the power of speech), uttering great things and arrogant and blasphemous words, and he was given freedom and authority to act and to do as he pleased for forty-two months (three and a half years).

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
אמר 
'emer 
Usage: 49

אמר 
'omer 
Usage: 6

אמרה אמרה 
'imrah 
Usage: 37

אשׁדּודית 
'Ashdowdiyth 
Usage: 1

המוּלּה המלּה 
Hamullah 
Usage: 2

חידה 
Chiydah 
Usage: 17

יהוּדית 
Y@huwdiyth 
Usage: 6

לקח 
Leqach 
Usage: 9

מדבּר 
Midbar 
Usage: 271

מלּה מלּה 
Millah 
Usage: 38

שׁמע 
Shema` 
Usage: 18

שׂפת שׂפה 
Saphah 
Usage: 176

ἐννεός 
Enneos 
Usage: 1

εὐλογία 
Eulogia 
Usage: 16

κωφός 
Kophos 
Usage: 11

λαλιά 
Lalia 
Usage: 3

λόγος 
Logos 
word , saying , account , speech , Word , thing , not tr ,
Usage: 256

Λυκαονιστί 
Lukaonisti 
Usage: 1

μογιλάλος 
Mogilalos 
Usage: 1

φιμόω 
Phimoo 
Usage: 4

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